Virtue and Character in Chinese / Japanese...

This refers to the virtue, morality, and ethics that any practitioner of martial arts should possess.

This can be used in both Chinese and Japanese in place of English terms such as “soldierly virtue,” “good conduct” (military), “warrior ethics,” and being honorable regarding any fight or competition.

In Japanese, there is a slight variation in the last character, making it 武徳 instead of 武德 in Japan. And yes, just one little horizontal stroke is omitted. If you need the Japanese version, please choose a Japanese calligrapher, or drop me a note so that I make sure you get the characters you intend.

See Also:  Morality of Mind | Morality of Deed

美德 written in Chinese or Korean Hanja can also mean “grace of character” or “noble virtue.”

There is a slight variation in the modern Japanese Kanji form of the second character. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people ( it’s the ancient Japanese form anyway).

道德 is a Chinese, Japanese, and old Korean word that can also be defined as “moral principles,” morality, ethics, ethical, morals, or virtue.

The first character is the same that is associated with Daoism / Taoism. This word is also used to express morality, virtue, or simply morals.

There is a slight deviation in the Japanese Kanji form. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.

See Also:  Chastity | Prudence

德 is the simple way to express the ideas of having virtue, morals, kindness, benevolence, goodness, etc.

德 also happens to be the first character of the Chinese word for Germany.

There is a slight deviation in the Japanese Kanji form. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.

See Also:  Ethics | Chastity | Prudence | Benevolence | Morality

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

武士道 is the title for “The Code of the Samurai.”

Sometimes called “The Seven Virtues of the Samurai,” “The Bushido Code,” or “The Samurai Code of Chivalry.”

This would be read in Chinese characters, Japanese Kanji, and old Korean Hanja as “The Way of the Warrior,” “The Warrior's Way,” or “The Warrior's Code.”

It's a set of virtues that the Samurai of Japan and ancient warriors of China and Korea had to live and die by. However, while known throughout Asia, this title is mostly used in Japan and thought of as being of Japanese origin.

The seven commonly-accepted tenets or virtues of Bushido are Rectitude 義, Courage 勇, Benevolence 仁, Respect 礼(禮), Honour 名誉, Honesty 誠, and Loyalty 忠実. These tenets were part of oral history for generations, thus, you will see variations in the list of Bushido tenets depending on who you talk to.

See our page with just Code of the Samurai / Bushido here

See Also:  Samurai | Warrior

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

信德 is a term used often in Buddhism to express faith.

信德 is sometimes translated as the merit of the believing heart, faith of virtue, the power of faith, or virtuous faith.

In this context:
信 = Faith
德 = Virtue

The idea of 心德 or “morality of mind” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).

Here, the first character is a representation of your heart or mind.
The second character refers to morality or virtue.

This can also be translated as “morality of heart,” “virtue of heart,” or “virtue of the mind.”

Since ancient times in Asia, the idea of your mind (where your soul resides and your thought originates) has been associated with the heart. Just as in western culture, where we say “it comes from the heart” or “heartfelt emotions,” there is a belief that your heart and mind are one and the same (medical science now begs to differ).

See Also:  Morality of Deed | Martial Morality

善良 is a word that means good and honest, kind-hearted, goodness, excellence, and/or virtue.

愛德 is a common transliteration to Mandarin Chinese for the name Ed.

愛德 mean “loving virtue” or charity.

This is the Mawangdui version of Daodejing chapter 54.

仁神術 is Jin Shin Jyutsu or Jin Shin Jutsu.

This is a practice of calming the mind and clearing the flow of Qi energy in the body. Jin Shin Jyutsu has some commonality with the practice of Reiki.

A good translation of 仁神術 would be “Benevolent Spirit Method.”

We can break that down into all of the possible meanings:

仁 = benevolence (esp. as a virtue of Confucianism), consideration, compassion, humanity, charity, kindness, or virtue.

神 = deity, soul, spirit, mysterious, psyche, god, divinity, spiritual powers, deva, divine, spiritual, or supernatural.

術 = way, method, means, art, trick, or plan. The correct romaji for this 術 Kanji should be “jutsu.” However, in martial arts, this is often written “jitsu” but in this case, “jyutsu” became common.

彰善癉惡 is a Chinese proverb that means “distinguish good and evil,” “uphold virtue and condemn evil,” “praise good and expose vice,” or “uphold good condemn evil.”

内面の強さは外見の良さに勝る is a Japanese proverb that literally translates as “inner/internal strength/power [versus] outward-appearance [the] merit/virtue/good quality [does] excel/surpass/exceed/outweigh.”

More naturally in English, this would be “Inner Strength Outweighs Outward Appearance.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

厚德載物 is a Chinese proverb that means “With great virtue, one can take charge of the world.”

Known sometimes by the romanization Hou De Zai Wu, this famous phrase suggests that being ethical is the bridge to leadership. I wish our world leaders followed this.

This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:

Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.

According to Confucius, these are the tenets of good and proper conduct.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

In Chinese, 貞節 would be defined as “The state of being sexually pure” or “chaste.”

Culturally, this especially applies to young women. 貞節 is not actually far off from our western view on this subject. In Japanese and Korean, this could also be used to express virtue, faithfulness, and fidelity.

See Also:  Modesty

This means nobleman, person of noble character, man of virtue; wise man, or a true gentleman

君子 can be romanized as chün-tzu or jūnzǐ from Chinese and gunja from Korean. This has the same meaning in Japanese, but in another context, can be the female given name Kunshi.

五福臨門 means “five good fortunes arrive [at the] door.”

It is understood to mean “may the five blessings descend upon this home.”

These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.

正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.

Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

賢 is used to refer to being a wise, trustworthy, and virtuous person. But it also contains the ideas of intelligence, genius, scholarship, virtue, sage, saint, good, and excellent in character.

賢 is used in Chinese, Japanese Kanji, and old Korean Hanja. Also used in a Buddhist context with the same meaning.

Note: Can also be the male given name, Masaru, in Japanese.

道士 is a Japanese Kanji, Korean Hanja, and Chinese title that means Daoist or Taoist.

This can refer to a Taoist priest or a person of high morals. This can also be applied to Buddhists and Śākyamuni (especially in Japanese). It suggests a person (or soldier) who follows the way or the right path. Thus a person who follows a path of virtue.

The idea of “morality of deed” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).

Here, the first character is a representation of the actions or deeds that you engage in.
The second character refers to morality or virtue.

This translates better in English in the opposite order, as the Chinese order is literally “deed morality.”

See Also:  Morality of Mind | Martial Morality

仁德 is a word that can be translated as love, kindheartedness, benevolence, and humanity.

The first character means benevolence by itself.
The second character means virtue or morality.

Japanese note: The second Kanji of this word has been slightly simplified (one tiny horizontal stroke removed). It is still readable for Japanese but if you select our Japanese calligrapher, expect that stroke to be missing on your wall scroll.

一視同仁 is how to write “universal benevolence.” This is also how to express the idea that you see all people the same.

If you are kind and charitable to everyone, this is the best way to state that virtue. It is the essence of being impartial to all mankind, regardless of social standing, background, race, sex, etc. You do not judge others, but instead, you see them eye to eye on the same level as you.

See Also:  Benevolence | Compassion | Equality | Justice | Right Decision | Selflessness | Work Unselfishly for the Common

關羽 is the name Guan Yu, Army General for the Kingdom of Shu.

He is also known as Guan Gong (like saying Duke Guan or Sir Guan)

He was immortalized in the novel, “Romance of the Three Kingdoms.”

He was a fearsome fighter, also famous for his virtue and loyalty. He is worshiped by some modern-day soldiers and has the title “Warrior Saint” in China. Some believe he offers safety and protection for military servicemen.

Guan Yu lived until 219 A.D.

道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.

To breakdown the meaning of the characters:

道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.

德 means virtue, integrity, or morality.

經 in this context means canon, great book, sacred book, scripture, or classic.

精進 is a wide-ranging word that is used in Chinese, Japanese, and Korean.

It can mean devotion, diligence, concentration, aggressive, enterprising, vigorous, energetic, purification, pushing, asceticism, assiduity, or virility. 精進 is deep, and these two characters can express ideas that take a full English phrase to describe, such as “concentration of mind,” “to forge ahead vigorously,” or “to dedicate oneself to progress.”

Used in the context of Buddhism, it means “making earnest efforts to cultivate virtue and get rid of evil” or “zeal in one's quest for enlightenment.”

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.

The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.

The second word is 豹変 (hyouhen), sudden change, complete change.

The last part, す (su), modifies the verb to a more humble form.

The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.

善 means goodness, virtue, good deed, charitable, benevolent, well-disposed, nice, pleasant, kind, or simply, “good.”

善 is the kind of good that applies to someone's good character, or a good person in general.

Referring to someone with this word means that they have a well-aimed moral compass, and are charitable, giving, wise, and honest. Basically, this is a blanket statement for every good trait a human can have or all the things that make someone good.

In another context, it can mean to improve or perfect something or refer to someone who is good at something.

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正命 (right living) is one of the Noble Eightfold Paths of Buddhism.

Right Living, along with Right Speech and Right Action, constitute the path to Virtue.

Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.

Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

This text is the ninth chapter of the Daodejing / Tao Te Ching.

The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

Besides the title above, 慈悲 can also be defined as clemency or lenience and sometimes the act of giving charity.

In the Buddhist context, it can be defined as “benevolence,” “loving-kindness and compassion,” or “mercy and compassion.”

This Buddhist virtue is perhaps the most important to employ in your life. All sentient beings that you encounter should be given your loving kindness. And trust me, however much you can give, it comes back. Make your life and the world a better place!

This Chinese/Japanese Buddhist term is the equivalent of Metta Karuna from Pali or Maitri Karuna from Sanskrit.

慈 can mean loving-kindness by itself.
悲 adds a component of sorrow, empathy, compassion, and sympathy for others.

See Also:  Benevolence