Three Beauties in Chinese / Japanese...

三 is the number three in Chinese, Japanese Kanji, and old Korean Hanja.

This is a strange selection for a wall scroll, so it's here mostly for reference. I guess it's OK if the number three is important to you.

Because this character is rather simple (just three lines), there is an anti-fraud way to write three on bank documents. These variants are shown to the right.

精, 氣, 神 are the characters jing, qi, and shen.

As a set, these three characters are known in English as the treasures of traditional Chinese medicine, the treasures of Qi Gong, or the three treasures of Taoism / Daoism.

Sometimes this set is titled 三寶 (sānbǎo) or “three treasures,” but here, we're writing each treasure out.

Here's how these characters are perceived in this context...
Jing: nutritive essence; refined; perfected; pure
Qi: vitality; energy; force; breath; vigor
Shen: spirit; soul; mind; being

To keep it simple, you can use “essence, vitality, and spirit” to define these.

三國演義 is the Chinese title for The Romance of the Three Kingdoms by Luo Guanzhong.

This is one of the most famous novels of Chinese literature.

狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.

About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.

Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.

Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.

Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.

三人行必有我师 means “when three people meet, one becomes the teacher.”

This famous Chinese philosophy suggests that when people come together, they can always learn from each other.

One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.

It is important to remember that we all have something to teach, and we all have something to learn as well.

三人寄れば文殊の知恵 literally means “when three people meet, wisdom is exchanged.”

Some will suggest this means when three people come together, their wisdom is multiplied.

That wisdom part can also be translated as wit, sagacity, intelligence, or Buddhist Prajna (insight leading to enlightenment).

In the middle of this proverb is “monju,” suggesting “transcendent wisdom.” This is where the multiplication of wisdom ideas comes from.

Note: This is very similar to the Chinese proverb, "When 3 people meet, one becomes a teacher."

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

三國 is the title for the Three Kingdoms period (220-280 A.D.) in Chinese history.

In Korean Hanja, this can also refer to one of several Three Kingdoms periods in Korean history.

In Japanese, this could refer to the Chinese Three Kingdoms period or be the surname Mitsukuni.

三魂 is a Daoist / Taoist term, “three immortal souls.”

三寶 is the title for “Three Precious Treasures of Buddhism” or “The Triple Gem.”

These three treasures are the Buddha 佛, the Dharma 法 (teachings or the law of the Buddha), and the Sangha 僧 (the community of monks or followers).

This term is used by most (perhaps not all) Buddhists in China, Japan, and South Korea (written the same in the original form but pronounced differently in each language). Non-Buddhists may just read this as “Three Treasures” without the religious context. For instance, there is also a “Three Treasures of Chinese Medicine” that is sometimes titled the same way.

In modern Japanese and Simplified Chinese, this is written 三宝 instead of 三寶.

三諦 is a Buddhist term that means “threefold truth” or “three dogmas.”

The three truths are:
1. All things are void (卽空).
2. All things are temporary (卽假).
3. All things are in the middle state between these two (卽中).

南無三寶 means to take refuge in the three treasures (of Buddhism).

This starts with the phonetic “南無” or “Namo/Namu” trying to sound like the original Pali or Sanskrit, followed by “三寶” being more literally the three treasures.

歸依三寶 means to take refuge in the three treasures (of Buddhism).

This is the literal (there is also a partially-phonetic version) way to express taking refuge in the three treasures by the actual meaning of the characters.

This means “three-generation soup.”