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Perfect Concentration in Chinese / Japanese...

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8. Right Concentration / Perfect Concentration

Samyak Samadhi / Samma Samadhi

 zhèng dìng
 sei jou
8. Right Concentration / Perfect Concentration Scroll

正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.

Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.

Another definition: Concentration of mind that finds its high point in the four absorptions.


This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.


See Also:  Buddhism | Enlightenment | Noble Eightfold Path

6. Right Effort / Right Endeavor / Perfect Effort

Samyag Vyayama / Samma Vayama

 zhèng jīng jìn
 sei shou jin
6. Right Effort / Right Endeavor / Perfect Effort Scroll

正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.

The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.

Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.


This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.


See Also:  Buddhism | Enlightenment | Noble Eightfold Path

7. Right Mindfulness / Right Memory / Perfect Mindfulness

Samyak Smriti / Samyak Smrti / Samma Sati

 zhèng niàn
 sei nen
7. Right Mindfulness / Right Memory / Perfect Mindfulness Scroll

正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.

Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.

Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.

Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.


This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.


See Also:  Buddhism | Enlightenment | Noble Eightfold Path

All Tenets of the Noble Eightfold Path

 zhèng jiàn zhèng sī wéi zhèng yǔ zhèng yè zhèng mìng zhèng jīng jìn zhèng niàn zhèng dìng

 shouken shoushiyui shougo shougo shoumyou shoushoujin shounen shoujou
All Tenets of the Noble Eightfold Path Scroll

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

 sān mèi
 san mai
Samadhi Scroll

三昧 is the Chinese, Japanese Kanji, and old Korean Hanja way to write Samādhi.

Samadhi is the state of intense concentration achieved through meditation.

Some will define Samādhi as putting together, composing the mind, intent contemplation, perfect absorption, or union of the meditator with the object of meditation.




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Not the results for perfect concentration that you were looking for?

Below are some entries from our dictionary that may match your perfect concentration search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
dìng
    ding4
ting
 jou / jo
    じょう

More info & calligraphy:

Samadhi
to fix; to set; to make definite; to subscribe to (a newspaper etc); to book (tickets etc); to order (goods etc); to congeal; to coagulate; (literary) definitely
(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi
To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提.

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai; zanmai
    さんまい; ざんまい

More info & calligraphy:

Samadhi
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

五教

see styles
wǔ jiào
    wu3 jiao4
wu chiao
 gokyō
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教.

圓頓觀


圆顿观

see styles
yuán dùn guān
    yuan2 dun4 guan1
yüan tun kuan
 endon kan
(圓頓止觀) as given in the 摩訶止觀 is the concentration, or mental state, in which is perceived, at one and the same time, the unity in the diversity and the diversity in the unity, a method ascribed by Tiantai to the Lotus Sūtra; v. above.

大寂定

see styles
dà jí dìng
    da4 ji2 ding4
ta chi ting
 dai jakujō
The samādhi which the Tathāgata enters, of perfect tranquility and concentration with total absence of any perturbing element; also parinirvāṇa. Also 大寂三昧; 大寂靜摩地.

滅定智通


灭定智通

see styles
miè dìng zhì tōng
    mie4 ding4 zhi4 tong1
mieh ting chih t`ung
    mieh ting chih tung
 metsujō chitsū
The freedom or supernatural power of the wisdom attained in nirvāṇa, or perfect passivity.

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
8. Right Concentration
Perfect Concentration
正定sei jou / seijou / sei jozhèng dìng
zheng4 ding4
zheng ding
zhengding
cheng ting
chengting
6. Right Effort
Right Endeavor
Perfect Effort
正精進
正精进
sei shou jin
seishoujin
sei sho jin
zhèng jīng jìn
zheng4 jing1 jin4
zheng jing jin
zhengjingjin
cheng ching chin
chengchingchin
7. Right Mindfulness
Right Memory
Perfect Mindfulness
正念sei nen / seinenzhèng niàn
zheng4 nian4
zheng nian
zhengnian
cheng nien
chengnien
All Tenets of the Noble Eightfold Path正見正思唯正語正業正命正精進正念正定
正见正思唯正语正业正命正精进正念正定
shouken shoushiyui shougo shougo shoumyou shoushoujin shounen shoujou
shoken shoshiyui shogo shogo shomyo shoshojin shonen shojo
zhèng jiàn zhèng sī wéi zhèng yǔ zhèng yè zhèng mìng zhèng jīng jìn zhèng niàn zhèng dìng
zheng4 jian4 zheng4 si1 wei2 zheng4 yu3 zheng4 ye4 zheng4 ming4 zheng4 jing1 jin4 zheng4 nian4 zheng4 ding4
zheng jian zheng si wei zheng yu zheng ye zheng ming zheng jing jin zheng nian zheng ding
cheng chien cheng ssu wei cheng yü cheng yeh cheng ming cheng ching chin cheng nien cheng ting
Samadhi三昧san mai / sanmaisān mèi / san1 mei4 / san mei / sanmei
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Perfect Concentration in my Japanese & Chinese Dictionary


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