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One Mind in Chinese / Japanese...

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One Heart / One Mind / Heart and Soul

 yī shì dài
 isshin
One Heart / One Mind / Heart and Soul Scroll

一心 literally reads as “one heart” in Chinese, Japanese Kanji, and old Korean Hanja.

Colloquially or figuratively, it means: wholeheartedly; heart and soul; of one mind; wholeheartedness; one's whole heart; with the whole mind or heart; one mind in heart.
I'm not kidding, all of those came right from the dictionary for this one title. In Buddhism, this can refer to the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity.

In Japanese, this can be the female given name, Hitomi.

One Mind / Unity

 hé hé
 wagou / wago
One Mind / Unity Scroll

和合 means to blend, unite, or be of one mind.

和合 is usually used as a Buddhist term. It can also be defined as harmony, concord, agreement, unity, union, and harmonize/harmonization.

Work Together with One Mind

 ichi mi dou shin
Work Together with One Mind Scroll

一味同心 is a Japanese phrase that refers to people working together with one mind.




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Not the results for one mind that you were looking for?

Below are some entries from our dictionary that may match your one mind search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
dìng
    ding4
ting
 jou / jo
    じょう

More info & calligraphy:

Samadhi
to fix; to set; to make definite; to subscribe to (a newspaper etc); to book (tickets etc); to order (goods etc); to congeal; to coagulate; (literary) definitely
(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi
To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提.

see styles
xīn
    xin1
hsin
 shin
    しん

More info & calligraphy:

Heart / Mind / Spirit
heart; mind; intention; center; core; CL:顆|颗[ke1],個|个[ge4]
(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato
hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras.

see styles

    fa3
fa
 hou / ho
    ほう

More info & calligraphy:

Dharma / The Law
law; method; way; to emulate; (Buddhism) dharma; (abbr. for 法家[Fa3 jia1]) the Legalists; (physics) farad (abbr. for 法拉[fa3 la1])
(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori
Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵.


see styles
shàn
    shan4
shan
 yuzuri
    ゆずり

More info & calligraphy:

Zen / Chan / Meditation
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

see styles
kòng
    kong4
k`ung
    kung
 kuu / ku
    くう
to empty; vacant; unoccupied; space; leisure; free time
(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron
śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both.

一心

see styles
yī xīn
    yi1 xin1
i hsin
 isshin
    いっしん
wholeheartedly; heart and soul
(adv,n) (1) one mind; (adv,n) (2) (See 一心に) wholeheartedness; one's whole heart; (female given name) Hitomi
With the whole mind or heart; one mind of heart; also the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity.

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai; zanmai
    さんまい; ざんまい

More info & calligraphy:

Samadhi
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

初心

see styles
chū xīn
    chu1 xin1
ch`u hsin
    chu hsin
 shoshin
    しょしん

More info & calligraphy:

Mind of the Beginner
(one's) original intention, aspiration etc; (Buddhism) "beginner's mind" (i.e. having an attitude of openness when studying a subject just as a beginner in that subject would)
(1) one's original intention; one's initial enthusiasm; (n,adj-no,adj-na) (2) inexperience; naivety; greenness; (female given name) Ubu
The initial resolve or mind of the novice.

和合

see styles
hé hé
    he2 he2
ho ho
 wagou / wago
    わごう

More info & calligraphy:

One Mind / Unity
harmony
(n,vs,vi) harmony; concord; agreement; unity; union; (place-name, surname) Wagou
To blend, unite, be of one mind, harmonize.

安心

see styles
ān xīn
    an1 xin1
an hsin
 anjin
    あんじん
at ease; to feel relieved; to set one's mind at rest; to keep one's mind on something
{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin
To quiet the heart, or mind; be at rest.

本心

see styles
běn xīn
    ben3 xin1
pen hsin
 honshin
    ほんしん

More info & calligraphy:

The Original Mind
(1) true feelings; real intention; one's heart; (2) one's right mind; one's senses; one's conscience
The original heart, or mind; one's own heart.

決心


决心

see styles
jué xīn
    jue2 xin1
chüeh hsin
 kesshin
    けっしん

More info & calligraphy:

Determination
determination; resolution; determined; firm and resolute; to make up one's mind; CL:個|个[ge4]
(noun, transitive verb) determination; resolution

知識


知识

see styles
zhī shi
    zhi1 shi5
chih shih
 tomoshiki
    ともしき

More info & calligraphy:

Perception of Knowledge
knowledge; CL:門|门[men2]; intellectual
knowledge; information; (surname) Tomoshiki
(1) To know and perceive, perception, knowledge. (2) A friend, an intimate. (3) The false ideas produced in the mind by common, or unenlightened knowledge; one of the 五識 in 起信論.

菩薩


菩萨

see styles
pú sà
    pu2 sa4
p`u sa
    pu sa
 bosatsu(p); bosachi(ok)
    ぼさつ(P); ぼさち(ok)

More info & calligraphy:

Bodhisattva
(Buddhism) bodhisattva
(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro
bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood.

銘記


铭记

see styles
míng jì
    ming2 ji4
ming chi
 meiki / meki
    めいき

More info & calligraphy:

Remember
to engrave in one's memory
(noun, transitive verb) keep in mind; take note of; remember

奢摩他

see styles
shē mó tā
    she1 mo2 ta1
she mo t`a
    she mo ta
 shamata

More info & calligraphy:

Samatha
(or 奢摩陀); 舍摩他 śamatha, 'quiet, tranquility, calmness of mind, absence of passion.' M. W. Rest, peace, power to end (passion, etc.), one of the seven names for dhyāna.

平常心

see styles
píng cháng xīn
    ping2 chang2 xin1
p`ing ch`ang hsin
    ping chang hsin
 heijoushin / hejoshin
    へいじょうしん

More info & calligraphy:

Heijoshin / Presence of Mind
levelheadedness; calmness; equanimity
one's self-possession; one's presence of mind
ordinary mind

一味同心

see styles
 ichimidoushin / ichimidoshin
    いちみどうしん

More info & calligraphy:

Work Together with One Mind
(yoji) (people) working together with one mind

眉を開く

see styles
 mayuohiraku
    まゆをひらく

More info & calligraphy:

Let It Be / Be Relieved
(exp,v5k) (idiom) to feel relieved; to forget about one's troubles; to settle into peace of mind

乗り換える

see styles
 norikaeru
    のりかえる

More info & calligraphy:

Move On / Change Way of Thinking
(transitive verb) (1) to transfer (trains); to change (bus, train); (2) to change one's mind; to move on to (e.g. a new love interest); to change methods; to change one's way of thinking


怀

see styles
huái
    huai2
huai
 kai
    ふところ
bosom; heart; mind; to think of; to harbor in one's mind; to conceive (a child)
(out-dated kanji) (1) bosom; bust; (2) (breast) pocket; purse; handbag
To carry in the bosom, mind, or heart; to embrace, cherish; the bosom.


see styles
shě
    she3
she
 sha
    しゃ
to give up; to abandon; to give alms
{Buddh} equanimity; upeksa; upekkha
upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r).

see styles
yǒu
    you3
yu
 yuu / yu
    ゆう
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3yi4] intentional)
(1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi
bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence.

see styles
zhǐ
    zhi3
chih
 tomeru
    とめる
to stop; to prohibit; until; only
(given name) Tomeru
To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause.

see styles

    du4
tu
 hara
    はら
belly
(1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.)

see styles

    fu4
fu
 fuku
    はら
abdomen; stomach; belly
(1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.)
The belly.

see styles
xíng
    xing2
hsing
 kou / ko
    こう
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense
(n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue
Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業.


see styles
zhì
    zhi4
chih
 shiki
    しき
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.


see styles

    hu4
hu
 mori
    もり
to protect
(surname) Mori
To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters.


see styles
shǎn
    shan3
shan
 sen
    せん
to dodge; to duck out of the way; to beat it; shaken (by a fall); to sprain; to pull a muscle; lightning; spark; a flash; to flash (across one's mind); to leave behind; (Internet slang) (of a display of affection) "dazzlingly" saccharine
(female given name) Sen
Flash; get out of the way.

Click here for more one mind results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
One Heart
One Mind
Heart and Soul
一心isshin / ishinyī shì dài
yi1 shi4 dai4
yi shi dai
yishidai
i shih tai
ishihtai
One Mind
Unity
和合wagou / wago
wago / wago
hé hé / he2 he2 / he he / heheho ho / hoho
Work Together with One Mind一味同心ichi mi dou shin
ichimidoushin
ichi mi do shin


Dictionary

Lookup One Mind in my Japanese & Chinese Dictionary


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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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20 people have searched for One Mind in Chinese or Japanese in the past year.
One Mind was last searched for by someone else on Oct 10th, 2024