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No Ego in Chinese / Japanese...

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Personalize your custom “No Ego” project by clicking the button next to your favorite “No Ego” title below...

No Mind / Mushin

 wú xīn
 mu shin
No Mind / Mushin Scroll

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.


More info: Wikipedia: Mushin

Sky / Ether / Void / Emptiness / Unreality

(Used in Japanese version of five elements)

 kōng
 kuu / kara / sora / ron
 
Sky / Ether / Void / Emptiness / Unreality Scroll

空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.

In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.

From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.

In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.




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Not the results for no ego that you were looking for?

Below are some entries from our dictionary that may match your no ego search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
kòng
    kong4
k`ung
    kung
 kuu / ku
    くう
to empty; vacant; unoccupied; space; leisure; free time
(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron
śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both.

無我


无我

see styles
wú wǒ
    wu2 wo3
wu wo
 muga
    むが

More info & calligraphy:

Selflessness
anatta (Buddhist concept of "non-self")
(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga
anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11.

自尊

see styles
zì zūn
    zi4 zun1
tzu tsun
 jison
    じそん

More info & calligraphy:

Self-Respect / Self-Esteem
self-respect; self-esteem; ego; pride
self-respect; esteem; self-importance; pride

自尊心

see styles
zì zūn xīn
    zi4 zun1 xin1
tzu tsun hsin
 jisonshin
    じそんしん
self-respect; self-esteem; ego
self-esteem; self-respect; self-importance; conceit; pride

see styles

    wo3
wo
 ga
    が
I; me; my
(1) {Buddh} obstinacy; (2) atman; the self; the ego
I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨.


see styles
xiàn
    xian4
hsien
 mi
    み
to appear; also written 現|现[xian4]
(n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru
darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見.

えこ

see styles
 ego
    エゴ
(1) ego (lat:); (2) (abbreviation) (See エゴイズム) egoism; (3) (abbreviation) (See エゴイスト) egoist; (female given name) Eko

三修

see styles
sān xiū
    san1 xiu1
san hsiu
 san shū
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these.

三結


三结

see styles
sān jié
    san1 jie2
san chieh
 miyui
    みゆい
(female given name) Miyui
The three ties: (a) 見結 , the tie of false views, e.g. of a permanent ego; (b) 戒取結 of discipline; (c) 疑結 of doubt. The three are also parts of見惑 used for it.

主我

see styles
 shuga
    しゅが
ego; self

主観

see styles
 shukan
    しゅかん
(1) subjectivity; subject (philosophical); ego; (2) one's personal opinion; one's own idea

九道

see styles
jiǔ dào
    jiu3 dao4
chiu tao
 kudō
idem 九有情居.; The nine truths, or postulates: impermanence; suffering; voidness (or unreality of things); no permanent ego, or soul; love of existence or possessions, resulting in suffering; the opposite (or fear of being without them), also resulting in suffering; the cutting off of suffering and its cause; nirvāṇa with remainder still to be worked out; complete nirvāṇa.

二執


二执

see styles
èr zhí
    er4 zhi2
erh chih
 nishū
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things."

五見


五见

see styles
wǔ jiàn
    wu3 jian4
wu chien
 gomi
    ごみ
(surname) Gomi
The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使.

人執


人执

see styles
rén zhí
    ren2 zhi2
jen chih
 ninshū
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執.

人空

see styles
rén kōng
    ren2 kong1
jen k`ung
    jen kung
 ningū
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空.

作者

see styles
zuò zhě
    zuo4 zhe3
tso che
 sakusha
    さくしゃ
author; writer
creator (of a work); author; writer; artist; composer; playwright; dramatist
kartṛ; a doer, he who does things, hence the ātman, ego, or person within; the active element, or principle; one of the sixteen non-Buddhist definitions of the soul. Also kāraṇa, a cause, maker, creator, deity.

依怙

see styles
yī hù
    yi1 hu4
i hu
 eko
    えこ
favoritism; favouritism; partiality; prejudice; bias; (surname) Ego
To rely on, depend on.

依業


依业

see styles
yī yè
    yi1 ye4
i yeh
 egō
karma-basis

依語


依语

see styles
yī yǔ
    yi1 yu3
i yü
 ego
depending on language

俗我

see styles
sú wǒ
    su2 wo3
su wo
 zokuga
The popular idea of the ego or soul, i.e. the empirical or false ego 假我 composed of the five skandhas. This is to be distinguished from the true ego 眞我 or 實我, the metaphysical substratum from which all empirical elements have been eliminated; v.八大自在我.

倒我

see styles
dào wǒ
    dao4 wo3
tao wo
 tōga
The conventional ego, the reverse of reality.

倒見


倒见

see styles
dào jiàn
    dao4 jian4
tao chien
 tōken
Cf. 顚 19. Upside-down or inverted views, seeing things as they seem, not as they are, e.g. the impermanent as permanent, misery as joy, non-ego as ego, and impurity as purity.

倶空

see styles
jù kōng
    ju4 kong1
chü k`ung
    chü kung
 kukū
Both or all empty, or unreal, i.e. both ego and things have no reality.

假我

see styles
jiǎ wǒ
    jia3 wo3
chia wo
 ke ga
The empirical ego of the five skandhas.

內我


内我

see styles
nèi wǒ
    nei4 wo3
nei wo
 naiga
The antarātman or ego within, one's own soul or self, in contrast with bahirātman 外我 an external soul, or personal, divine ruler.

分身

see styles
fēn shēn
    fen1 shen1
fen shen
 bunshin(p); funjin(ok)
    ぶんしん(P); ふんじん(ok)
(of one who has supernatural powers) to replicate oneself so as to appear in two or more places at the same time; a derivative version of sb (or something) (e.g. avatar, proxy, clone, sockpuppet); to spare some time for a separate task; to cut a corpse into pieces; to pull a body apart by the four limbs; parturition
(1) other self; alter ego; part of oneself (in someone or something else); representation of oneself; (2) {Buddh} incarnations of Buddha
Parturition: in Buddhism it means a Buddha's power to reproduce himself ad infinitum and anywhere.

利使

see styles
lì shǐ
    li4 shi3
li shih
 rishi
The sharp or clever envoy, i.e. the chief illusion of regarding the ego and its experiences and ideas as real, one of the five chief illusions.

受者

see styles
shòu zhě
    shou4 zhe3
shou che
 jusha
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views.

営伍

see styles
 eigo / ego
    えいご
(personal name) Eigo

Click here for more no ego results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
No Mind
Mushin
無心
无心
mu shin / mushinwú xīn / wu2 xin1 / wu xin / wuxinwu hsin / wuhsin
Sky
Ether
Void
Emptiness
Unreality
kuu / kara / sora / ron
ku / kara / sora / ron
kōng / kong1 / kongk`ung / kung
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup No Ego in my Japanese & Chinese Dictionary


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A nice Chinese calligraphy wall scroll

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single-character wall scroll.
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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


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