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磨鍊 is a form of discipline which suggests training of the mind and character, aimed at producing self-control, obedience, etc.
One of my Chinese-English dictionaries even translates this as “tempering oneself” or turning yourself into hardened steel.
In old Korean Hanja, they use these characters in reverse order but with the same meaning. If you want the Korean version, please click this link instead of the button above: Korean version.
鍛練 is the Japanese Kanji and Korean Hanja word used for discipline.
This has a meaning like “forging or creating something from lots of training and practice.” My Japanese dictionary translates this as “tempering, forging, hardening, disciplining, training.”
This is for Japanese and Korean only. In Chinese, these characters might be translated as (physical) “exercise.”
The modern form of the second Japanese Kanji looks like the first image to the right. There’s also an alternate modern form after that, and finally, an alternate traditional form. Because calligraphy is an art, the calligrapher could choose any of these possible forms. Let us know if you have a preference.
See Also: Self-Control | Will-Power
正勝吾勝 is a proverb that is often translated as “True victory is victory over oneself.”
However, literally, Kanji by Kanji, means “True victory [is] my/self victory.”
My Japanese friends rate this very highly for a wall scroll.
See Also: Know Thy Enemy Know Thyself
大公無私 is a Chinese proverb that comes from an old story from some time before 476 BC. About a man named Qi Huangyang, who was commissioned by the king to select the best person for a certain job in the Imperial Court.
Qi Huangyang selected his enemy for the job. The king was very confused by the selection, but Qi Huangyang explained that he was asked to find the best person for the job, not necessarily someone that he liked or had a friendship with.
Later, Confucius commented on how unselfish and impartial Qi Huangyang was by saying, “Da Gong Wu Si” which, if you look it up in a Chinese dictionary, is generally translated as “Unselfish” or “Just and Fair.”
If you translate each character, you'd have something like
“Big/Deep Justice Without Self.”
Direct translations like this leave out a lot of what the Chinese characters really say. Use your imagination, and suddenly you realize that “without self” means “without thinking about yourself in the decision” - together, these two words mean “unselfish.” The first two characters serve to drive the point home that we are talking about a concept that is similar to “blind justice.”
One of my Chinese-English dictionaries translates this simply as “just and fair.” So that is the short and simple version.
Note: This can be pronounced in Korean, but it's not a commonly used term.
See Also: Selflessness | Work Unselfishly for the Common Good | Altruism
拳法 is a form of martial arts that can be translated in several ways.
Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.
Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.
These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).
The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).
Because the definition of this word is so fluid, I should make some notes here:
1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.
2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”
3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.
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Below are some entries from our dictionary that may match your my self search...
Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
信 see styles |
xìn xin4 hsin shin しん |
More info & calligraphy: Honesty / Fidelity(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論. |
妾 see styles |
qiè qie4 ch`ieh chieh shou / sho しょう |
More info & calligraphy: Mistress / Concubine / Servant(1) (See 妾・めかけ) mistress; kept woman; concubine; (pronoun) (2) (archaism) (humble language) (feminine speech) (See 妾・わらわ) I; me |
影 see styles |
yǐng ying3 ying kage かげ |
More info & calligraphy: Shadow(1) shadow; silhouette; figure; shape; (2) reflection; image; (3) ominous sign; (4) light (stars, moon); (5) trace; shadow (of one's former self); (surname) Kage Shadow, picture, image, reflection, hint; one of the twelve 'colours'. |
忍 see styles |
rěn ren3 jen nin にん |
More info & calligraphy: Patience / Perseverance(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things. |
空 see styles |
kòng kong4 k`ung kung kuu / ku くう |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
身 see styles |
shēn shen1 shen mi み |
More info & calligraphy: Body(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
鬼 see styles |
guǐ gui3 kuei oni(p); ki おに(P); き |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
修養 修养 see styles |
xiū yǎng xiu1 yang3 hsiu yang shuuyou / shuyo しゅうよう |
More info & calligraphy: Self-Improvement(n,vs,vi) self-improvement; (mental) training; self-discipline; cultivation cultivating moral character |
克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi kokki こっき |
More info & calligraphy: Self-Restraint / Self-Control(n,vs,vi) self-control; self-mastery; self-restraint; self-denial; (given name) Yoshimi |
我慢 see styles |
wǒ màn wo3 man4 wo man gaman(p); gaman がまん(P); ガマン |
More info & calligraphy: Gamanabhimāna, ātma-mada. Egoism exalting self and depreciating others; self-intoxication, pride. |
捨己 舍己 see styles |
shě jǐ she3 ji3 she chi sutemi すてみ |
More info & calligraphy: Self Sacrifice(given name) Sutemi |
正念 see styles |
zhèng niàn zheng4 nian4 cheng nien shounen / shonen しょうねん |
More info & calligraphy: 7. Right Mindfulness / Right Memory / Perfect Mindfulness(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith. |
武術 武术 see styles |
wǔ shù wu3 shu4 wu shu bujutsu ぶじゅつ |
More info & calligraphy: Martial Arts / Wushu(1) martial arts; military arts; (2) (See 武術太極拳) wushu (Chinese martial art) |
無我 无我 see styles |
wú wǒ wu2 wo3 wu wo muga むが |
More info & calligraphy: Selflessness(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11. |
無量 无量 see styles |
wú liàng wu2 liang4 wu liang muryou / muryo むりょう |
More info & calligraphy: Immeasurable / Unlimited(adj-no,n) immeasurable; infinite; inestimable; (given name) Muryō apramāṇa; amita; ananta; immeasurable, unlimited, e.g. the 'four infinite' characteristics of a bodhisattva are 慈悲喜捨 kindness, pity, joy, and self-sacrifice. |
独立 see styles |
dokuritsu どくりつ |
(n,vs,vi) (1) independence; self-reliance; supporting oneself; being on one's own; (n,vs,vi) (2) independence (e.g. of a nation); freedom; (n,vs,vi) (3) separation; isolation |
献身 see styles |
kenshin けんしん |
(n,vs,vi) devotion; dedication; self-sacrifice |
空無 空无 see styles |
kōng wú kong1 wu2 k`ung wu kung wu kūmu |
More info & calligraphy: Nothingness |
節制 节制 see styles |
jié zhì jie2 zhi4 chieh chih sessei / sesse せっせい |
More info & calligraphy: Temperance(n,vs,vt,adj-no) moderation; self-restraint; temperance |
自信 see styles |
zì xìn zi4 xin4 tzu hsin jishin じしん |
More info & calligraphy: Self-Confidenceself-confidence; confidence (in oneself); (surname) Jishin |
自制 see styles |
zì zhì zi4 zhi4 tzu chih jisei / jise じせい |
More info & calligraphy: Self-Control(n,vs,vt,vi) self-control; self-restraint |
自力 see styles |
zì lì zi4 li4 tzu li jiriki(p); jiryoku じりき(P); じりょく |
More info & calligraphy: Power of Oneself / Self-Sufficientself-power |
自尊 see styles |
zì zūn zi4 zun1 tzu tsun jison じそん |
More info & calligraphy: Self-Respect / Self-Esteemself-respect; esteem; self-importance; pride |
自強 自强 see styles |
zì qiáng zi4 qiang2 tzu ch`iang tzu chiang jikyou / jikyo じきょう |
More info & calligraphy: Inner Strength / Self-Improvement(noun/participle) strenuous effort |
自律 see styles |
zì lǜ zi4 lu:4 tzu lü jiritsu じりつ |
More info & calligraphy: Self-Discipline / Will-Power(1) {phil} (See 他律・1) autonomy (in Kantian ethics); (2) self-control |
自恃 see styles |
zì shì zi4 shi4 tzu shih |
More info & calligraphy: Self-Reliance |
自愛 自爱 see styles |
zì ài zi4 ai4 tzu ai jiai じあい |
More info & calligraphy: Self-Love / Love Yourself / Love Oneself(n,vs,vi) (1) (See ご自愛ください) taking care of oneself; (n,vs,vi) (2) self-love Self-love, cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas put away self-love and all pursuit, or seeking, such elimination being nirvāṇa. |
自然 see styles |
zì rán zi4 ran2 tzu jan jinen じねん |
More info & calligraphy: Nature(n,adv) (dated) occurring naturally (without human influence); (female given name) Minori svayaṃbhū, also 自爾; 法爾 self-existing, the self-existent; Brahmā, Viṣṇu, and others; in Chinese it is 'self-so', so of itself, natural, of course, spontaneous. It also means uncaused existence, certain sects of heretics 自然外道 denying Buddhist cause and effect and holding that things happen spontaneously. |
自由 see styles |
zì yóu zi4 you2 tzu yu jiyuu / jiyu じゆう |
More info & calligraphy: Freedom / Liberty(noun or adjectival noun) freedom; liberty; (male given name) Yoriyoshi self-established |
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Discipline Training Tempering Character | 磨練 / 磨鍊 / 磨鍊 磨练 | mó liàn / mo2 lian4 / mo lian / molian | mo lien / molien | |
Discipline | 鍛練 / 鍛錬 锻练 | tan ren / tanren | duàn liàn duan4 lian4 duan lian duanlian | tuan lien tuanlien |
True Victory is Victory Over Oneself | 正勝吾勝 正胜吾胜 | masa katsu a gatsu masakatsuagatsu | ||
Unselfish: Perfectly Impartial | 大公無私 大公无私 | dà gōng wú sī da4 gong1 wu2 si1 da gong wu si dagongwusi | ta kung wu ssu takungwussu |
|
Kenpo Kempo Quan Fa Chuan Fa | 拳法 | kenpou / kenpo | quán fǎ / quan2 fa3 / quan fa / quanfa | ch`üan fa / chüanfa / chüan fa |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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