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Dharma / The Law
法 is the simple way to write “law” or in a Buddhist context “Dharma.”
This can also mean method, way, or Buddhist teaching. It's also an abbreviation for the country of France.
The Buddhist context exists in Chinese and Korean Hanja but I have not yet confirmed that this means more than “law” when used alone in Japanese.
This in-stock artwork might be what you are looking for, and ships right away...
These search terms might be related to Method:
Buddha Way
Bushido / the Way of the Samurai
Kansei Engineering / Sense Engineering
Kendo / the Way of the Sword
Love Will Find a Way
Milky Way Galaxy
Move on / Change Way of Thinking
Practice / Train / Drill
Sense of Humor
Sense of Shame / Sense of Honor / Integrity / Modesty (Korean)
Sixth Sense / Intuition
Tang Soo Do / Tang Hand Way
The Middle Way
The Old Way / Old School
The Way of Five Pecks of Rice
The Way of Tea
The Way of the Dragon
The Way of the Wave
There is Always a Way Out
There is One Single Thread Binding My Way Together
Training / Practice / Cultivation
Walk in the Way
Walking 100 Miles: Stopping at 90 Miles, is the Same as Stopping Half-Way
Way of Life / Art of Life
Where There is a Will, There is a Way
Where There’s a Will There’s a Way
White Eagle Style
Zendo / the Zen Way
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Below are some entries from our dictionary that may match your method search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
方 see styles |
fāng fang1 fang hou / ho ほう |
More info & calligraphy: Phuong(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi Square; place; correct; a means, plan, prescription; then, now, just. |
法 see styles |
fǎ fa3 fa hou / ho ほう |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
風 风 see styles |
fēng feng1 feng fuu / fu ふう |
More info & calligraphy: Wind(adj-na,n,n-suf) (1) method; manner; way; style; (adj-na,n,n-suf) (2) appearance; air; (adj-na,n,n-suf) (3) tendency; (adj-na,n,n-suf) (4) (See 六義・1) folk song (genre of the Shi Jing); (adj-na,n,n-suf) (5) (See 五大・1) wind (one of the five elements); (female given name) Fuwari vāyu. Wind, air; rumour, repute; custom; temper, lust. |
心印 see styles |
xīn yìn xin1 yin4 hsin yin shinnin |
More info & calligraphy: Appreciation of Truth by Meditation |
忍法 see styles |
rěn fǎ ren3 fa3 jen fa ninpou / ninpo にんぽう |
More info & calligraphy: Ninpo(忍法位) The method or stage of patience, the sixth of the seven stages of the Hīnayāna in the attainment of arhatship, or sainthood: also the third of the four roots of goodness. |
正法 see styles |
zhèng fǎ zheng4 fa3 cheng fa seihou / seho せいほう |
More info & calligraphy: Shobo(1) just law; (2) proper method; (3) {Buddh} the true teachings of Buddha; Period of the True Law; (given name) Masanori The correct doctrine of the Buddha, whose period was to last 500, some say 1, 000 years, be followed by the 像法時 semblance period of 1, 000 years, and then by the 末法時 period of decay and termination, lasting 10, 000 years. The 正法時 is also known as 正法壽. |
法門 法门 see styles |
fǎ mén fa3 men2 fa men hōmon |
More info & calligraphy: Dharma Gatedharmaparyāya. The doctrines, or wisdom of Buddha regarded as the door to enlightenment. A method. Any sect. As the living have 84,000 delusions, so the Buddha provides 84,000 methods法門of dealing with them. Hence the法門海 ocean of Buddha's methods. |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang doujou / dojo どうじょう |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
靈氣 灵气 see styles |
líng qì ling2 qi4 ling ch`i ling chi reiki / reki れいき |
More info & calligraphy: ReikiReiki (healing method) |
伝 see styles |
chuán chuan2 ch`uan chuan den でん |
Japanese variant of 傳|传 (1) legend; tradition; (2) biography; life; (3) method; way; (4) horseback transportation and communication relay system used in ancient Japan; (surname) Fu |
式 see styles |
shì shi4 shih shiki しき |
type; form; pattern; style (n,n-suf) (1) way; style; fashion; method; system; form; type; (2) ceremony; rite; ritual; celebration; (3) wedding (ceremony); (4) equation; formula; expression; (5) (hist) (See 律令) enforcement regulations (of the ritsuryō legal codes); (given name) Shoku Style, shape, fashion, kind. |
揆 see styles |
kuí kui2 k`uei kuei ki き |
consider; estimate (rare) way; method; (given name) Haruka method |
様 see styles |
yàng yang4 yang you / yo よう |
Japanese variant of 樣|样 (n-suf,n) (1) (kana only) (usu. after the -masu stem of a verb) (See 様だ・1) appearing ...; looking ...; (n-suf,n) (2) (usu. after the -masu stem of a verb) way to ...; method of ...ing; (n-suf,n) (3) (usu. after a noun) form; style; design; (n-suf,n) (4) (usu. after a noun) (See 様だ・2) like; similar to; (5) thing (thought or spoken); (female given name) Yō |
範 范 see styles |
fàn fan4 fan han はん |
pattern; model; example example; model; (surname, given name) Han Pattern, rule, method. |
術 术 see styles |
zhú zhu2 chu sube すべ |
various genera of flowers of Asteracea family (daisies and chrysanthemums), including Atractylis lancea (kana only) way; method; means; (personal name) Yasushi Way or method; art; trick, plan. |
貸 贷 see styles |
dài dai4 tai kashi かし |
to lend on interest; to borrow; a loan; leniency; to make excuses; to pardon; to forgive (irregular okurigana usage) (1) loan; lending; (2) favor; favour; debt; obligation; (3) (abbreviation) creditor; method of lending; credit side |
途 see styles |
tú tu2 t`u tu to(p); do(ok) と(P); ど(ok) |
way; route; road way; route; (female given name) Michi A road, way, method. |
釀 酿 see styles |
niàng niang4 niang |
to ferment; to brew; to make honey (of bees); to lead to; to form gradually; wine; stuffed vegetables (cooking method) |
ＩＭ see styles |
ai emu; aiemu(sk) アイ・エム; アイエム(sk) |
(1) instant messaging (messenger, message); IM; (2) {comp} input method; IM |
一拶 see styles |
yī zā yi1 za1 i tsa issatsu |
A sudden remark, or question, by a monk or master to test a disciple, a Chan (Zen) method. |
一揆 see styles |
yī kuí yi1 kui2 i k`uei i kuei ikki いっき |
uprising (esp. in Japan since middle ages, e.g. peasant uprising); revolt; insurrection; putsch; riot the same method |
乾式 see styles |
kanshiki かんしき |
(adj-no,n) dry (method); dry-type; without using water |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
五筆 五笔 see styles |
wǔ bǐ wu3 bi3 wu pi |
abbr. of 五筆字型|五笔字型, five stroke input method for Chinese characters by numbered strokes, invented by Wang Yongmin 王永民 in 1983 |
仕口 see styles |
shikuchi しくち |
method; way |
仕形 see styles |
shikata しかた |
way; method; means; resource; course |
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Dharma The Law | 法 | hou / ho | fǎ / fa3 / fa | |
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