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Marks in Chinese / Japanese...

Sorry! There's currently no match for Marks in the calligraphy database...

If you want a special phrase, word, title, or proverb, feel free to contact me, and I'll translate your custom calligraphy idea for you.

Below are some entries from our dictionary that may match your marks search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
yuè
    yue4
yüeh
 tsuki
    つき

More info & calligraphy:

Moon
moon; month; monthly; CL:個|个[ge4],輪|轮[lun2]
(1) Moon; (2) month; (3) moonlight; (4) (See 衛星・1) (a) moon; natural satellite; (female given name) Runa
candra, 旅達 (旅達羅); 旂陀羅; 戰達羅; 戰捺羅 the moon, called also 蘇摩 soma, from the fermented juice of asclepias acida used in worship, and later personified in association with the moon. It has many other epithets, e. g. 印度 Indu, incorrectly intp. as marked like a hare; 創夜神 Niśākara, maker of the night; 星宿王 Nakṣatranātha, lord of constellations; 喜懷之頭飾 the crest of Siva; 蓮華王 Kumuda-pati, lotus lord; 白馬主 Śvetavājin, drawn by (or lord of) white horses; 大白光神 Śītāṃśu, the spirit with white rays; 冷光神 Sitamarici, the spirit with cool rays; 鹿形神 Mṛgāṅka, the spirit with marks m form like a deer; 野兎形神 Śaśi, ditto like a hare.

成績


成绩

see styles
chéng jì
    cheng2 ji4
ch`eng chi
    cheng chi
 seiseki / seseki
    せいせき

More info & calligraphy:

Achievement
achievement; performance records; grades; CL:項|项[xiang4],個|个[ge4]
results; record; grades; marks

菩薩


菩萨

see styles
pú sà
    pu2 sa4
p`u sa
    pu sa
 bosatsu(p); bosachi(ok)
    ぼさつ(P); ぼさち(ok)

More info & calligraphy:

Bodhisattva
(Buddhism) bodhisattva
(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro
bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood.

マルクス

see styles
 marukusu
    マルクス

More info & calligraphy:

Marx
(p,s,m) Marx; Marks; Marcks; Marcus; Markus

see styles
 ten
    てん
(1) dot; spot; point; speck; mark; (2) mark (in an exam, etc.); grade; score; points; (3) point (in a game); score; goal; run; (4) {geom} point; (5) point; aspect; matter; detail; part; respect; way; viewpoint; (6) (punctuation) mark (e.g. comma, period, decimal point); dot; (7) "dot" stroke (in a Chinese character); (counter) (8) counter for points, marks, goals, etc.; (counter) (9) counter for goods, items, articles of clothing, works of art, etc.; (female given name) Tomoru

see styles
hén
    hen2
hen
 kon
    こん
scar; traces
(suffix) scar (e.g. from operation, injection); trace; mark (e.g. skid marks)

see styles
xiàng
    xiang4
hsiang
 sou / so
    そう
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc)
(1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku
lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks.

かえ

see styles
 gae
    ガエ
(particle) (familiar language) marks yes-no question; (personal name) Gae

三細


三细

see styles
sān xì
    san1 xi4
san hsi
 sansai
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤.

三身

see styles
sān shēn
    san1 shen1
san shen
 sanjin; sanshin
    さんじん; さんしん
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men.

世相

see styles
shì xiàng
    shi4 xiang4
shih hsiang
 sesou / seso
    せそう
the ways of the world
social conditions; phase of life; (sign of) the times; state of society
World-state, or condition; appearances, phenomena.

九相

see styles
jiǔ xiàng
    jiu3 xiang4
chiu hsiang
 kusō
nine marks

人相

see styles
rén xiàng
    ren2 xiang4
jen hsiang
 ninsou / ninso
    にんそう
physiognomy
(1) looks; countenance; facial features; (2) physiognomy
marks of personhood

他相

see styles
tā xiàng
    ta1 xiang4
t`a hsiang
    ta hsiang
 tasō
marks of otherness

低分

see styles
dī fēn
    di1 fen1
ti fen
low marks; low score

何相

see styles
hé xiàng
    he2 xiang4
ho hsiang
 kasō
what marks...?

傍点

see styles
 bouten / boten
    ぼうてん
(1) marks or dots used to emphasize text passage (emphasise); (2) marks to facilitate reading of kanbun

六麤


六粗

see styles
liù cū
    liu4 cu1
liu ts`u
    liu tsu
 rokuso
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences.

加点

see styles
 katen
    かてん
(n,vs,vt,vi) (1) (ant: 減点・1) adding points; (n,vs,vt,vi) (2) addition of marks and symbols to a classical Chinese text to aid reading in Japanese

十二

see styles
shí èr
    shi2 er4
shih erh
 tooji
    とおじ
twelve; 12
12; twelve; (given name) Tooji
dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve.

十相

see styles
shí xiàng
    shi2 xiang4
shih hsiang
 jū sō
ten marks

句讀


句读

see styles
jù dòu
    ju4 dou4
chü tou
pausing at the end of a phrase or sentence (in former times, before punctuation marks were used); punctuation; periods and commas; sentences and phrases

句逗

see styles
jù dòu
    ju4 dou4
chü tou
 kutō
punctuation of a sentence (in former times, before punctuation marks were used); period 句號|句号 and comma 逗號|逗号; sentences and phrases
punctuations (or divisions) into sentences and phrases

唯相

see styles
wéi xiàng
    wei2 xiang4
wei hsiang
 yuisō
only marks

四相

see styles
sì xiàng
    si4 xiang4
ssu hsiang
 shisou / shiso
    しそう
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase
The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相.

執相


执相

see styles
zhí xiàng
    zhi2 xiang4
chih hsiang
 shū sō
attached to marks

墨痕

see styles
 bokkon
    ぼっこん
ink marks; handwriting

墨譜

see styles
 bokufu; hakase(gikun)
    ぼくふ; はかせ(gikun)
(See 博士・はかせ・4) pitch and length marks (to accompany a Buddhist liturgical chant, etc.)

墨跡


墨迹

see styles
mò jì
    mo4 ji4
mo chi
 bokuseki
    ぼくせき
ink marks; original calligraphy or painting of famous person
writing (especially of a Zen monk); penmanship

外相

see styles
wài xiàng
    wai4 xiang4
wai hsiang
 gaishou / gaisho
    がいしょう
Foreign Minister
Foreign Minister
External appearance or conduct; what is manifested without; externally. The 十二外相 are the hair, teeth, nails, etc.

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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
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A nice Chinese calligraphy wall scroll

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single-character wall scroll.
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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


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Some people may refer to this entry as Marks Kanji, Marks Characters, Marks in Mandarin Chinese, Marks Characters, Marks in Chinese Writing, Marks in Japanese Writing, Marks in Asian Writing, Marks Ideograms, Chinese Marks symbols, Marks Hieroglyphics, Marks Glyphs, Marks in Chinese Letters, Marks Hanzi, Marks in Japanese Kanji, Marks Pictograms, Marks in the Chinese Written-Language, or Marks in the Japanese Written-Language.

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