In Memory Of in Chinese / Japanese...

正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.

Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.

Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.

Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

記憶 is a Japanese Kanji, old Korean Hanja, and Chinese word that means “to remember.”

This can also be translated as memory, to recall, recollection, or remembrance.

猴 is the monkey character in Chinese.
猴 means ape in Japanese due to an error made long ago as Japan absorbed Chinese characters.

If you were born in the year of the monkey, you . . .

Are smart, brave, active, and competitive.
Like new things.
Have a good memory.
Are quick to respond
Have an easy time winning people's trust.
Are, however, not very patient.

See also our Chinese Zodiac page.

Note: This character does have the meaning of monkey in Korean Hanja but is not used very often.

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

銘記 means to keep in mind, to take note of, or simply to remember, in Chinese characters and Japanese Kanji.

The first character means to engrave, inscribe, or carve an inscription.

The second character means to remember, note, mark, sign, record, history, chronicle, or annals.

When used in the context of a person, this means to engrave on the heart or to inscribe a memory in one's mind. In short, it's the idea of deeply remembering something, some event, or someone forever.

念 is the simplest way to write “mindfulness” in Chinese, Japanese Kanji, and old Korean Hanja.

念 can be defined these ways: To read; to study (a degree course); to read aloud; to miss somebody (keeping them in your mind); idea; remembrance; sense; thought; feeling; desire; concern; attention; recollection; memory; to think on/about; reflect; repeat, intone; a moment.

Obviously, the context in which the character is used determines which definition or meaning is perceived. As a single character, it's open and perhaps ambiguous. Thus, it can be read with any or all of these meanings.

念 is used in a Buddhist context (often written as 正念 or “right mindfulness”) with similar meanings of thought and contemplation.

In Japanese, this character is sometimes used as the name “Nen.”

See Also:  Buddhism | Enlightenment

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).