I Want to Hear About a Dead Child in Chinese / Japanese...

苦海無邊, 回頭是岸 can be translated almost directly as “The sea of bitterness has no bounds, turn your head to see the shore.”

Often this proverb refers to how Buddhist enlightenment can allow one to shed off the abyss of worldly suffering. But it can apply to other religions. If you find yourself trapped in the hardship of this worldly life, take a new turn, and seek a path to salvation.

応変能力 is “the ability to take proper steps to meet the situation,” “the ability to adapt oneself to the requirement of the moment,” “the ability to adapt to circumstances,” or “adapt and overcome,” in Japanese Kanji.

This Japanese proverb literally translates as: [After having achieved a fair degree of success,] one should still try to do better.

Others may translate this as “Always try to improve,” or “Always try to be better.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Never Give Up

上進 is a Chinese and Japanese Kanji word that means to advance, to make progress, to do better, to be ambitious, to improve oneself, or to move forward.

This can refer to a single person, general things (such as a work project), or a whole country.

In Japanese, this is sometimes used as the given name Joushin.

尤其要緊的你必須對你自己忠實 is the classic translation of a line from Shakespeare's Hamlet into Chinese.

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

做真实的自己 means “be true to yourself” in Chinese.

Note: This is more a western-style phrase or idea, so it’s not that common to see this in Chinese.

自分自身に忠実である is, “be true to yourself” in Japanese.

You could also translate this as “be true to oneself.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

愛子 means “beloved son” in Chinese and Japanese.

While it could refer to a child in general (in Japanese), it's usually reserved or expected to be a title for a male child (in Chinese).

This can also be a given name in Japanese romanized as Aiko or Yoshiko.

寧缺毋濫 is a Chinese proverb that can be translated as “Better to have nothing (than substandard choice).”

It basically suggests that one should prefer to go without something rather than accept a shoddy option.

See Also:  A Deliberate Inaction is Better Than a Blind Action

安貧樂道 means “It's better to be happy than rich” in Chinese.

Even if you are poor, you should still feel satisfied in your life...

...Satisfaction, happiness and the meaning of your life come from within yourself and not from money or riches of the world.

In Chinese, there are a lot of four-character proverbs which express some very old philosophies.
Though there are only four characters on this scroll, in Chinese, the meanings often surpass the dictionary definition of each character.

In this case, you should not set your expectations too high for the money or riches you wish to have. One who sets their expectations too high is almost always disappointed. Instead, you should cherish what you have, seek to improve yourself from within, and not measure your worth by the size of your bank account.

See Also:  A Sly Rabbit Will Have Three Openings to Its Den

天生狂野 is “Born To Be Wild” (like the Steppenwolf song) in Chinese (Mandarin).

If you get to the deep meaning, the first two characters can mean “born” but refer as much to the nature, disposition, calling, or innate qualities of something or someone.

The last two mean coarse and/or wild.

So it kind of means that it is your nature to be wild.

This is the Japanese version of “Born To Be Wild” (title of the Steppenwolf song).

The more literal meaning in Japanese for this phrase is “Let's go wild.”

Note: Because this title is entirely Japanese Hiragana and Katakana, it should be written by a Japanese calligrapher.

言簡意賅 is a Chinese proverb that suggests it is better to be brief and use fewer words while still expressing your main point or idea.

In another way to explain this, one should not use 100 words when 50 will do, or being more concise with your speech.

This can also be translated as concise, compendious, “brief in form but comprehensive in scope” or succinct.

This is a bit more positive than our other proverb for brevity.

刻舟求劍 is an originally-Chinese proverb that serves as a warning to people that things are always in a state of change.

Thus, you must consider that and not depend on the old ways or a way that may have worked in the past but is no longer valid.

This idiom/proverb comes from the following story:
A man was traveling in a ferry boat across a river. With him, he carried a treasured sword. Along the way, the man became overwhelmed and intoxicated by the beautiful view and accidentally dropped his prized sword into the river. Thinking quickly, he pulled out a knife and marked on the rail of the boat where exactly he had lost his sword.

When the boat arrived on the other side of the river, the man jumped out of the boat and searched for his sword right under where he'd made the mark. Of course, the boat had moved a great distance since he made the mark, and thus, he could not find the sword.

While this man may seem foolhardy, we must take a great lesson from this parable: Circumstances change, so one should use methods to handle the change. In modern China, this is used in business to mean that one should not depend on old business models for a changing market.

This proverb dates back to the Spring and Autumn period (770–476 BC) of the territory now known as China. It has spread and is somewhat known in Japan and Korea.

兒童 is how to write “child” in Chinese.

There are several ways to write child or offspring in Chinese, but this is the best form for calligraphy, or written (versus oral) form.

If children are essential to you, this might be the scroll you want. Or if you are a child at heart, this also works.

In Japanese, they use a slightly-morphed version of the original Chinese first character. If you want the special Japanese version, please click on the Kanji image shown to the right, instead of the button above. Note: Japanese people would still be able to understand the Chinese version and vice versa.

See Also:  Family

神的孩子 is “Child of God” in Chinese.

神の子 is “Child of God” in Japanese.

不比不知道一比吓一跳 is a Chinese proverb that literally means: [If one not does] not make comparisons, [one will] not know [the truth] when [one] compares, [one will be] greatly surprised.

This goes to the idea that if you do not know bad times, you cannot know what good times are.
...And...
You can not know light without experiencing darkness.

Another way to translate this would be: If you wish to be enlightened, you need to make comparisons and analyze every aspect (of a situation, issue, or problem).

好學近乎知力行近乎仁知恥近乎勇 is a Saying from Confucius which relates certain actions to virtues.

A more verbose translation:
To love learning is akin to knowledge,
to study diligently is akin to benevolence,
to know shame is akin to courage.

見義勇為 means the courage to do what is right in Chinese.

This could also be translated as “Never hesitate to do what is right.”

This comes from Confucian thought:
Your courage should head in an honorable direction. For example, you should take action when the goal is to attain a just result as, without honorable intent, a person’s gutsy fervor can easily lead them astray.

One who flaunts courage but disregards justice is bound to do wrong; someone who possesses courage and morality is destined to become a hero.

Some text above paraphrased from The World of Chinese - The Character of 勇

See Also:  Work Unselfishly for the Common Good | Justice | Bravery

一念発起 is a Japanese proverb, “Ichinen Hokki,” which suggests being resolved to do something or having a wholehearted intention to accomplish something.

Some will translate this as “the determination to accomplish something,” or “turning over a new leaf and being determined to find success.”

從事/従事 is often used to describe the devotion someone has to their profession - However, it can just mean career, depending on context.

We don't highly recommend this selection for a wall scroll.

In more simple terms, this word also means undertake / to deal with / to handle / to do. It does not have to refer to a career issue, as it could be used to encourage someone that is beginning their university studies etc.

This kind of makes sense in Japanese, however, there is a slight deviation in the way they write the first Kanji in Japanese.

Please note that Japanese use an alternate version of the first character. Click on the character to the right if you want the Japanese version of this two-character Devotion-to-your-Profession calligraphy.

不怕风浪大就怕桨不齐 is a Chinese proverb that literally translates as: Do not fear strong winds [and] high waves; what [one should] worry about whether or not you're rowing in unison.

Figuratively, this means: However difficult the task, the key to success lies in making collective efforts.

I like to translate this as “Don't sweat the details, just get together and get it done.”

In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”

The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.

This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.

竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”

努力 means great effort; to strive; to try hard; great effort; great exertion; great endeavor (endeavour); great effort; to strive.

This “striving endeavor” word is valid in Chinese, Japanese Kanji, and old Korean Hanja.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

戦い抜く means “To fight to the bitter end” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

逍遙 means freedom in Chinese characters.

This has a well-written meaning for a wall scroll. What I mean by that is while there is a way to say “freedom” orally, this word seems more appropriate for calligraphy. This can also be translated as “free and unfettered” in Chinese.

Note: In Korean and Japanese, this means one who rambles, saunters, or strolls (this entry is best if your audience is Chinese).

從這里到永恆 is the translation of the phrase “From here to eternity” into Mandarin Chinese.

義を見てせざるは勇なきなり is a Japanese proverb that means “Knowing what is right and not doing is a want of courage.”

I've also seen it translated as:
To see what is right, yet fail to do so, is a lack of courage.
To know righteousness, but take no action is cowardice.
You are a coward if you knew what was the right thing to do, but you did not take action.
Knowing what is right without practicing it betrays one's cowardice.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

教子 is the title for a child which you have a sworn duty to raise should the child's parents die.

This title suggests it's talking about a son (male child), but this title is universal and can mean God Child (with no gender specified).

刻苦耐勞 is a Chinese proverb that suggests that you should always bear hardships and work hard.

Some will translate it as a suggestion to be assiduous and long-suffering.

My favorite is to use this to remind myself to be hard-working and capable of overcoming adversity.

療養 is “to heal” in Chinese, Japanese Kanji, and old Korean Hanja.

This can also be translated as to get well, to recuperate, to convalesce, convalescence, recuperation, and in certain contexts, medical treatment or to nurse.

生きる is a Japanese title that means to live, to exist, to make a living, to subsist, to come to life, or to be enlivened.

生きる is also the title of a 1952 Japanese movie that uses the translated English title of “To Live.”

This term, when used in the context of baseball, and some Japanese games such as “go,” can mean “safe.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

獲得永生的鑰匙是先要活得精彩 is a famous quote from Bruce Lee.

However, when quoted, he was speaking in English. So this is a translation of his English quote into Chinese. Since Bruce spoke both Chinese and English, his quotes sometimes go both ways.

一視同仁 is how to write “universal benevolence.” This is also how to express the idea that you see all people the same.

If you are kind and charitable to everyone, this is the best way to state that virtue. It is the essence of being impartial to all mankind, regardless of social standing, background, race, sex, etc. You do not judge others, but instead, you see them eye to eye on the same level as you.

See Also:  Benevolence | Compassion | Equality | Justice | Right Decision | Selflessness | Work Unselfishly for the Common

超越無限 means “to infinity and beyond,” in Chinese.

This is how the slogan/phrase from Toy Story's Buzz Lightyear was translated from the movie into Chinese.

無限の彼方へ means “to infinity and beyond,” in Japanese.

This is how the slogan/phrase from Toy Story's Buzz Lightyear was translated from the movie into Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

啟發 is a Chinese word that means to enlighten, arouse interest, inspire, inspiration, heuristics, or teach.

Some people like to say, “I love you,” but if you want to say “I want you,” here it is in Japanese... 欲しい

This can be read as “I want you” or as a single word, “wanted,” “wished for,” “in need of,” or “desired.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

西遊記 is the original title of the novel Journey to the West.

Written during the Ming dynasty, this novel by Wu Cheng'en (吳承恩) is one of the four classic stories of Chinese literature.

Sometimes this book is titled, Pilgrimage to the West, Monkey King, or Magic Monkey.

Many movies and TV series depict or adapt portions of this story.

挌闘 is a Japanese word that means hand-to-hand fighting, grappling, or scuffling.

In the old days, this might refer to a street fight but now it can apply to martial arts and MMA techniques or bouts.

Sometimes written as 挌闘 instead of 格闘 (first Kanji varies slightly)

見性成仏 or Kenshō Jōbutsu is the initial enlightenment that leads to self-awareness, becoming Buddha, and the path to enter Nirvana.

Kenshō Jōbutsu is a complex concept in Japanese Buddhism. 見性成仏 is probably better translated as “Seeing one’s nature and becoming a Buddha.”

See Also:  Buddhism | Enlightenment | Initial Enlightenment

不當和尚不知頭冷 is a Chinese proverb that literally translates as: [One who has] not been a monk [does] not know [the feeling of a] cold head.
I need to explain that a Chinese Buddhist monk always has a shaved head, and thus a cold head in winter.

Figuratively, this means: One cannot know the true meaning of hardship until one has experienced it oneself.

This is an idiom in Chinese, so the figurative meaning is what people perceive when they hear or read this phrase. Just as in English, when someone says, "The grass is always greener," one will think about the idea of jealousy, rather than the quality of one’s lawn.

來 means to come or to arrive.

In Japanese, this can be the female given name Rai or the surnames Takagi or Kuru (and a few other rare names). Often written 来 instead of the original 來 in modern Japanese.

In the Buddhist context, this can mean the coming or refer to the future.

指導力 is the Japanese word for “Leadership.”

This refers to the ability to lead (or, with certain adjectives added, the lack of ability to lead).

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

忠 is the simplest way to write the word loyalty in Chinese and Japanese.

A single character like this leaves the meaning open. But alone, a Chinese or Japanese person would think of loyalty to duty or loyalty to one's master (in ancient times). I suppose that it could be loyalty to your boss or company in this day in age.

忠 can also mean fidelity or faithfulness.

This can also be romanized as “chung.”

不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.

南無妙法蓮華經 is sometimes translated as the “Devotion to the Law of the Lotus Flower Scripture.”

This is a meditation chant and homage to the Lotus Sutra, used by Nichiren Buddhists in Japan.
This is also a chant used in China by certain sects of Buddhism that celebrate the deity Guanyin.

Also romanized as “Nam Myōhō Renge Kyō” or without accents as “Nam Myoho Renge Kyo.”

Modern
Japanese
Variant

Original
Traditional
Version

The last character was originally written as seen on the left. Sometimes, you will see it written in the Japanese variant form as shown on the right. If you want this Japanese variant, click on the "Modern Japanese Variant" text instead of the button up by the main title of this entry.

念佛 is used primarily in Japanese, where it is romanized as nenbutsu.

The meaning is to pray to Buddha, chant the name of Buddha, or repeat the name of Buddha. This can be an audible or inaudible chant.

求學無坦途 is a Chinese proverb that translates as “There is no royal road to learning.”

This suggests that the path of learning can never be smooth, there will be difficulties and troubles along the way.

See Also:  Learning is Eternal

This word is often used to describe the idea of opening the minds of the young or the new generation.

See Also:  Wisdom | Learning is Eternal | Learn From Wisdom

父慈子孝 is a Chinese proverb that means “benevolent father, filial son.”

Figuratively, this is the natural love between parents and children.

忍耐 is patience, the quiet hope, and trust that things will turn out right.

You wait without complaining. You are tolerant and accepting of difficulties and mistakes. You picture the end in the beginning and persevere to meet your goals.

忍耐 can also mean “to endure,” “restrain oneself,” or “forbearance,” and in some contexts, it can mean “perseverance” or “endurance.”

忍耐 is also used as a tenet of Taekwondo, Tang Soo Do, and other Korean martial arts where it's titled “Endurance” and romanized as “In Neh.”

Note that when writing this as Kanji, Japanese will tend to write the first character in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes, it’s just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).

See Also:  Peace | Harmony | Perseverance

磨杵成針 is a Chinese proverb that means “to grind an iron bar down to a fine needle,” or “Even a bar of iron can be ground down to a needle [with perseverance].”

Figuratively, this means to persevere in a difficult task or to study diligently.

捨生取義 is a Chinese proverb that comes from the philosopher Mencius.

It can be translated in a few different ways:
To give up life for righteousness.
To choose honor over life
Better to sacrifice one's life than one's principles.

守土有責 is a Chinese proverb that expresses one's duty to defend the country.

守 means to guard, defend, keep watch, abide by the law, and/or observe (rules or ritual).
土 means land, earth, or soil.
有 is a possessive modifier in effect meaning “is a.”
責 means duty or responsibility.

So you get a literal translation of “Protecting [the] land is [a] duty/responsibility.”

记住什么是重要的 means “Remember What Is Important To You” in Mandarin Chinese.

貴方にとって重要な事を記憶する means “Remember What Is Important To You” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

平復 is a Chinese and Japanese expression that means “to be cured,” “to be healed,” “restoration to health,” or “recovery from illness.”

In some contexts, it can mean “to pacify” or “to calm down.”

The first character, 拯, means to raise, aid, support, save or rescue.

The second character, 救, has a similar meaning of save, assist or rescue.

Together 拯救 reinforce each other to create a compound word that means salvation or rescue.

可愛い子には旅をさせよ is a Japanese proverb that means “If you love your children, send them out on a journey into the world.”

This is kind of similar to the western phrase, “Spare the rod and spoil the child.”

More literally, this reads, “Cute child, a journey granted.”
That “granted” could also be understood as “should be initiated.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.

About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.

Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.

Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.

Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.

This Chinese military proverb means, counter soldiers with arms and counter water with an earthen dam.

兵來將擋水來土掩 is about how different situations call for different actions. You must adopt measures appropriate to the actual situation.

To explain the actual proverb, one would not attack a flood of water with gunfire, nor would you counter-attack soldiers by building an earth weir. You must be adaptable and counter whatever threatens with relevant action.

棒頭出孝子箸頭出忤逆 literally translates as:
A stick (or switch) produces filial sons; chopsticks produce disobedient [ones].

Figuratively, this means:
Strict discipline produces dutiful children, whereas indulgence produces disobedient ones.

This proverb is very similar to this English proverb:
“Spare the rod and spoil the child.”

This Japanese proverb literally reads, “failures/mistakes/blunders are the yeast-starter/yeast-mash of success.”

Basically, it suggests that failures are a necessary part of success; Just as bread or beer requires yeast to successfully rise or brew/ferment.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

授人以魚不如授人以漁 is the Chinese version of the proverb, “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

This implies that knowledge is the best charity.

己に忠実なれ is “...to thine own self be true” in Japanese.

This is a small portion of the classic line from Shakespeare's Hamlet.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

羈旅 is a Chinese and Japanese title for traveler/traveller, to live abroad, to be traveling, or just travel.

行万里路胜读万卷书 translates a few ways:
To travel ten thousand miles beats reading ten-thousand books.
Better to travel ten thousand li than to read ten thousand books. (a “li” is an ancient Chinese mile)
Traveling thousands of miles is better than reading thousands of books.

No matter how you slice it, this Chinese proverb is claiming that experience is more profound and meaningful than what you can get from a book. Go do it! Don't just read about it.

真實的自己 means “true to yourself” in Chinese.

This is just a one-word difference from “be true to yourself.”

Note: This is more a western-style phrase or idea, so it’s not that common to see this in Chinese.

信賴 can also be translated as confidence, reliance, or dependence; thus, it can also mean “to rely on” or “to depend on.”

Trust is having faith in someone or something. It is a positive attitude about life. You are confident that the right thing will happen without trying to control or make it happen. Even when difficult things happen, trust helps us to find the gift or lesson in it.

There is a slight deviation in the Japanese Kanji form of the second character. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.

See Also:  Confidence | Truth | Honor

省悟 is a Chinese word that means “to wake up to reality,” “to come to oneself,” “to realize,” “to see the truth,” or “to reflect and become aware.”

省悟 is often used in the context of Buddhism.

In Japanese, this has the same meaning but is more often used as a given name, Seigo.

花園里的戰士好過戰場上的園丁 is the Chinese for the phrase, “It is better to be a warrior in a garden than a gardener in a war.”

This proverb is purported to come from the following exchange:

A student approaches his samurai master and says,
“Teacher, you instruct me how to fight, yet you preach to me about peace. How do I reconcile the two?”
The samurai responds,
“Because it is better to be a warrior in a garden than a gardener in a war.”

道場へようこそ or “Dōjō e yōkoso” means “Welcome to the dojo” or “welcome to [our] dojo” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

有志者事竟成 is an old Chinese proverb that has been translated many different ways into English. As you read the translations below, keep in mind that in Chinese, heart=mind.

Nothing is impossible to a willing heart.
Nothing is impossible to a willing mind.
Nothing is difficult to a willing heart.
Where there is a will, there is a way.
Nothing in the world is impossible if you set your mind to doing it.
A willful man will have his way.
If you wish it, you will do it.
A determined heart can accomplish anything.
All things are possible with a strong mind.

意志 is a Chinese, Korean, and Japanese word that means “determination to achieve.” It can also be translated as: will; willpower; determination; volition; intention; or intent.

In Japanese, this can also be the given name, Ishi.

This literally translates as: Without having experienced the cold of winter, one cannot appreciate the warmth of spring.

Figuratively, this means: One cannot truly appreciate happiness without having gone through hardship.

There are many contrasts in life. One simply cannot fully know what joy is without having experienced misery, difficulty, and pain. How could you explain “light” if you did not have “darkness” to compare it to?

Embrace hardship, as it makes the good times seem even better.

盡忠報國 is a proverb that is the tattoo worn on the back of Yue Fei, a famous Chinese warrior who lived until 1142 A.D.

The tattoo can be translated as “Serve the country with the utmost loyalty.” More literally, it means “[The] Ultimate Loyalty [is too] Duty [of] Country.”

Legend has it that this tattoo once saved his life when he was accused of treason.

The first two characters have come to create a word that means “serve the country faithfully” or “die for the country.” Note: It's more a willingness to die for one's country than the actual act of dying.

The last two characters have come to mean “Dedicate oneself to the service of one's country.”

Both of these words are probably only in the Chinese lexicon because of this famous tattoo.

If you break it down, character-by-character, here is what you get:
1. To the utmost, to the limit of something, the ultimate.
2. Loyalty or duty (a sense of duty to one's master, lord, country, or job).
3. Report, recompense, give back to (in this case, you are giving yourself to your country as payback).
4. Country, state, nation, kingdom.

More about the famous warrior and army general, Yue Fei