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Future Life in Chinese / Japanese...

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Personalize your custom “Future Life” project by clicking the button next to your favorite “Future Life” title below...

Eternal Life / Future Life

 lái shì
 rai-se
Eternal Life / Future Life Scroll

來世 is a word that can be used in many different ways.

It is often used to express the next life (life in heaven or wherever your soul is bound for). So it does have a religious overtone. However, it can also be used to express your life in the future - perhaps during your present lifetime.

It can also be translated as “the next world,” “the next generation,” “the time that is to come,” “otherworld,” or simply “posterity.”


See Also:  Eternity | Rebirth | Reincarnation | Immortality

 xuǎn zé shēng huó
Choose Life Scroll

選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.

I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:

Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.

Karma

Single character for Buddhist Karma

 yè
 gou
 
Karma Scroll

This is the simplest way to express the idea of Karma. This is the Buddhist concept of actions committed in a former life affecting the present and future.

Out of the context of Buddhism, this Karma character means one's profession in life, trade, occupation, business, study, or career.

The Karma definition applies to both Chinese and Japanese for this character. This also works as Korean Hanja as Karma; although the meaning can vary depending on context (my Korean dictionary gives the definition of profession/occupation).


See Also:  Buddhism

Better Late Than Never

It's Never Too Late Too Mend

 wáng yáng bǔ láo yóu wèi wéi wǎn
Better Late Than Never Scroll

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.




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Not the results for future life that you were looking for?

Below are some entries from our dictionary that may match your future life search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

來世


来世

see styles
lái shì
    lai2 shi4
lai shih
 raise

More info & calligraphy:

Eternal Life / Future Life
afterlife; next life
Future world, or rebirth.

三生

see styles
sān shēng
    san1 sheng1
san sheng
 mitsuo
    みつお
(surname, given name) Mitsuo
The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions.

下世

see styles
xià shì
    xia4 shi4
hsia shih
 shimoyo
    しもよ
to die; future incarnation; next life; to be born; to come into the world; future generation
(surname) Shimoyo

不善

see styles
bù shàn
    bu4 shan4
pu shan
 fuzen
    ふぜん
bad; ill; not good at; not to be pooh-poohed; quite impressive
evil; sin; vice; mischief
Not good; contrary to the right and harmful to present and future life, e. g. 五逆十惡.

二世

see styles
èr shì
    er4 shi4
erh shih
 nise
    にせ
the Second (of numbered kings); second generation (e.g. Chinese Americans)
{Buddh} two existences; the present and the future; (female given name) Futase
This life and the hereafter.

來生


来生

see styles
lái shēng
    lai2 sheng1
lai sheng
 rai
    らい
next life
(female given name) Rai
Future rebirth; the future life.

利樂


利乐

see styles
lì lè
    li4 le4
li le
 riraku
Blessing and joy; the blessing being for the future life, the joy for the present; or aid (for salvation) and the joy of it.

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

受者

see styles
shòu zhě
    shou4 zhe3
shou che
 jusha
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views.

四執


四执

see styles
sì zhí
    si4 zhi2
ssu chih
 shishū
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists.

四衆


四众

see styles
sì zhòng
    si4 zhong4
ssu chung
 shishu; shishuu / shishu; shishu
    ししゅ; ししゅう
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies
The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life.

往生

see styles
wǎng shēng
    wang3 sheng1
wang sheng
 oujou / ojo
    おうじょう
to be reborn; to live in paradise (Buddhism); to die; (after) one's death
(n,vs,vi) (1) {Buddh} passing on to the next life; (n,vs,vi) (2) death; (n,vs,vi) (3) giving up a struggle; submission; (n,vs,vi) (4) being at one's wits' end; being flummoxed; (5) (rare) (See 圧状・2) coercion
The future life, the life to which anyone is going; to go to be born in the Pure Land of Amitābha. (1) 往相囘向 To transfer one's merits to all beings that they may attain the Pure Land of Amitābha. (2) 還相囘向 Having been born in the Pure Land to return to mortality and by one's merits to bring mortals to the Pure Land.

斷送


断送

see styles
duàn sòng
    duan4 song4
tuan sung
to forfeit (future profit, one's life etc); ruined

未來


未来

see styles
wèi lái
    wei4 lai2
wei lai
 mirai
    みらい
future; tomorrow; CL:個|个[ge4]; approaching; coming; pending
(female given name) Mirai
當來 anāgata; that which has not come, or will come; the future, e. g. 未來世 a future life, or lives; also the future tense, one of the 三世, i. e. 過, 現, 未 past, present, future.

業田


业田

see styles
yè tián
    ye4 tian2
yeh t`ien
    yeh tien
 gouda / goda
    ごうだ
(surname) Gouda
The field of karma; the life in which the seeds of future harvest are sown.

無期


无期

see styles
wú qī
    wu2 qi1
wu ch`i
    wu chi
 muki
    むき
unspecified period; in the indefinite future; no fixed time; indefinite sentence (i.e. life imprisonment)
(adj-no,n) (1) (ant: 有期) indefinite; unlimited; (2) (abbreviation) (See 無期懲役) life imprisonment

當來


当来

see styles
dāng lái
    dang1 lai2
tang lai
 tōrai
That which is to come, the future, the future life, etc.

見正


见正

see styles
jiàn zhèng
    jian4 zheng4
chien cheng
 mishou / misho
    みしょう
(surname) Mishou
Seeing correctly; said to be the name of a disciple of the Buddha who doubted a future life, to whom the Buddha is said to have delivered the contents of the 見正經.

三時業


三时业

see styles
sān shí yè
    san1 shi2 ye4
san shih yeh
 sanjigou / sanjigo
    さんじごう
{Buddh} (See 順現業,順次業,順後業) karmic retribution through the past, present, and future; three types of karma
The three stages of karma— in the present life because of present deeds; in the next life because of present actions; and in future lives because of present actions.

將來世


将来世

see styles
jiāng lái shì
    jiang1 lai2 shi4
chiang lai shih
 shōrai se
in a future life

後の世

see styles
 nochinoyo
    のちのよ
after ages; posterity; future life; the next world

未來有


未来有

see styles
wèi lái yǒu
    wei4 lai2 you3
wei lai yu
 mirai u
future life

活神仙

see styles
huó shén xiān
    huo2 shen2 xian1
huo shen hsien
a god living in our midst (sb who can predict the future like a prophet or who leads a life without constraints)

身の上

see styles
 minoue / minoe
    みのうえ
(exp,n) (1) one's station in life; one's personal history; one's circumstances; (exp,n) (2) one's lot; one's destiny; one's future

一九之生

see styles
yī jiǔ zhī shēng
    yi1 jiu3 zhi1 sheng1
i chiu chih sheng
 ikku no shō
Future life in the Amitābha Pure Land.

九品往生

see styles
jiǔ pǐn wǎng shēng
    jiu3 pin3 wang3 sheng1
chiu p`in wang sheng
    chiu pin wang sheng
 kuhon ōjō
The ninefold future life, in the Pure Land, v. 九品淨土. It is detailed in the sutra of this name whose full title is 阿彌陀三摩地集陀羅尼經.

二種因果


二种因果

see styles
èr zhǒng yīn guǒ
    er4 zhong3 yin1 guo3
erh chung yin kuo
 nishuinka
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause.

十二因緣


十二因缘

see styles
shí èr yīn yuán
    shi2 er4 yin1 yuan2
shih erh yin yüan
 jūni innen
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra.

於當來世


于当来世

see styles
yú dāng lái shì
    yu2 dang1 lai2 shi4
yü tang lai shih
 o tōrai se
a future life

生活不安

see styles
 seikatsufuan / sekatsufuan
    せいかつふあん
worry (uncertainty, uneasiness, insecurity) about one's life (future)

Click here for more future life results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Eternal Life
Future Life
來世
来世
rai-selái shì / lai2 shi4 / lai shi / laishilai shih / laishih
Choose Life選擇生活
选择生活
xuǎn zé shēng huó
xuan3 ze2 sheng1 huo2
xuan ze sheng huo
xuanzeshenghuo
hsüan tse sheng huo
hsüantseshenghuo
Karma
gou / goyè / ye4 / yeyeh
Better Late Than Never亡羊補牢猶未為晚
亡羊补牢犹未为晚
wáng yáng bǔ láo yóu wèi wéi wǎn
wang2 yang2 bu3 lao2 you2 wei4 wei2 wan3
wang yang bu lao you wei wei wan
wang yang pu lao yu wei wei wan
wangyangpulaoyuweiweiwan
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Future Life in my Japanese & Chinese Dictionary


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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Future Life Kanji, Future Life Characters, Future Life in Mandarin Chinese, Future Life Characters, Future Life in Chinese Writing, Future Life in Japanese Writing, Future Life in Asian Writing, Future Life Ideograms, Chinese Future Life symbols, Future Life Hieroglyphics, Future Life Glyphs, Future Life in Chinese Letters, Future Life Hanzi, Future Life in Japanese Kanji, Future Life Pictograms, Future Life in the Chinese Written-Language, or Future Life in the Japanese Written-Language.

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