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Causation in Chinese / Japanese...

Sorry! There's currently no match for Causation in the calligraphy database...

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Below are some entries from our dictionary that may match your causation search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

十因

see styles
shí yīn
    shi2 yin1
shih yin
 jūin
ten kinds of causation

十地

see styles
shí dì
    shi2 di4
shih ti
 juuji / juji
    じゅうじ
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji
daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups.

善因

see styles
shàn yīn
    shan4 yin1
shan yin
 zenin
    ぜんいん
(Buddhism) good karma
{Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed
Good causation, i.e. a good cause for a good effect.

四執


四执

see styles
sì zhí
    si4 zhi2
ssu chih
 shishū
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists.

因性

see styles
yīn xìng
    yin1 xing4
yin hsing
 inshō
causative; having the character of causation

因業


因业

see styles
yīn yè
    yin1 ye4
yin yeh
 ingou / ingo
    いんごう
(noun or adjectival noun) heartless; cruel; causes and actions; results of actions in previous life
The work, or operation, of cause, or causes, i. e. the co-operation of direct and indirect causes, of primary and environmental causes.

因相

see styles
yīn xiàng
    yin1 xiang4
yin hsiang
 insō
Causation; one of the three forms or characteristics of the ālayavijñāna, the character of the origin of all things.

因道

see styles
yīn dào
    yin1 dao4
yin tao
 indō
The way, or principle, of causation.

宿緣


宿缘

see styles
sù yuán
    su4 yuan2
su yüan
 shukuen
(Buddhism) predestined relationship
Causation or inheritance from previous existence.

強緣


强缘

see styles
qiáng yuán
    qiang2 yuan2
ch`iang yüan
    chiang yüan
 gōen
strong causation

支佛

see styles
zhī fó
    zhi1 fo2
chih fo
 shibutsu
辟支佛 A pratyekabuddha, who understands the twelve nidānas, or chain of causation, and so attains to complete wisdom. His stage of attainment is the 支佛地.

斷見


断见

see styles
duàn jiàn
    duan4 jian4
tuan chien
 danken
ucchedadarśana; the view that death ends life, in contrast with 常見 that body and soul are eternal—both views being heterodox; also world-extinction and the end of causation.

緣起


缘起

see styles
yuán qǐ
    yuan2 qi3
yüan ch`i
    yüan chi
 engi
to originate; origin; genesis; account of the origins of an endeavor
Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause.

縁起

see styles
 engi(p); inen(ok)
    えんぎ(P); いんえん(ok)
(1) omen; sign of luck; (2) origin; history; causation; (3) (abbreviation) {Buddh} (orig. meaning) (See 因縁生起) dependent arising; doctrine that everything has a cause and there is nothing that arises out of nothing

倶有因

see styles
jù yǒu yīn
    ju4 you3 yin1
chü yu yin
 kuu in
sahabhūhetu, mutual causation, the simultaneous causal interaction of a number of things, e.g. earth, water, fire, and air.

因緣智


因缘智

see styles
yīn yuán zhì
    yin1 yuan2 zhi4
yin yüan chih
 innen chi
cognition of causation and interdependence

定別因


定别因

see styles
dìng bié yīn
    ding4 bie2 yin1
ting pieh yin
 jōbetsu in
clearly distinguished causation

定異因


定异因

see styles
dìng yì yīn
    ding4 yi4 yin1
ting i yin
 jōi in
clearly distinguished causation

相應因


相应因

see styles
xiāng yìng yīn
    xiang1 ying4 yin1
hsiang ying yin
 sōōin
Corresponding, or mutual causation, e. g. mind, or mental conditions causing mentation, and vice versa.

緣一覺


缘一觉

see styles
yuán yī jué
    yuan2 yi1 jue2
yüan i chüeh
 en'ichi kaku
those who singly perceive causation

迷因緣


迷因缘

see styles
mí yīn yuán
    mi2 yin1 yuan2
mi yin yüan
 mei innen
confused in regard to causation

隨說因


随说因

see styles
suí shuō yīn
    sui2 shuo1 yin1
sui shuo yin
 zuisetsu in
causation according to ordinary language

不平等因

see styles
bù píng děng yīn
    bu4 ping2 deng3 yin1
pu p`ing teng yin
    pu ping teng yin
 fu byōdō in
inconsistent (irregular, uneven, unequal) causation

世間因果


世间因果

see styles
shì jiān yīn guǒ
    shi4 jian1 yin1 guo3
shih chien yin kuo
 seken inga
mundane causation

四緣和合


四缘和合

see styles
sì yuán hé hé
    si4 yuan2 he2 he2
ssu yüan ho ho
 shien wagō
confluence of the four kinds of causation

因力論師


因力论师

see styles
yīn lì lùn shī
    yin1 li4 lun4 shi1
yin li lun shih
 inriki ronshi
Exponents of the doctrine which compares the mouth to the great void from which all things are produced; see 口力外道.

因緣依處


因缘依处

see styles
yīn yuán yī chù
    yin1 yuan2 yi1 chu4
yin yüan i ch`u
    yin yüan i chu
 innen esho
basis of causation

外道四執


外道四执

see styles
wài dào sì zhí
    wai4 dao4 si4 zhi2
wai tao ssu chih
 gedō shishū
four non-Buddhist doctrines [regarding causation]

外道四見


外道四见

see styles
wài dào sì jiàn
    wai4 dao4 si4 jian4
wai tao ssu chien
 gedō shi ken
four non-Buddhist doctrines [regarding causation]

外道四計


外道四计

see styles
wài dào sì jì
    wai4 dao4 si4 ji4
wai tao ssu chi
 gedō shi kei
four non-Buddhist doctrines [regarding causation]

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