-6121 WHERE 2042 2042 or 6510 6510-- JmWr in Chinese / Japanese...

不管黑猫白猫能捉着老鼠的就是好猫 literally translates as: It doesn't matter [if a] cat [is] black [or] white, [as long as it] can catch mice, it's a good cat.

This proverb was either composed or made famous by Deng XiaoPing in 1961 when he exclaimed, “I don't care if it's a white cat or a black cat. It's a good cat so long as it catches mice” when his critics pointed out that his ideas were Capitalistic (free market). The response was meant to say, “It does not matter if it's Communist or Capitalist, as long as it works.”

This is a Chinese proverb that can be used to suggest one should disregard looks or a person's race, as long as they can do the job. It can also be used as a metaphor for many other situations.

Deng XiaoPing probably saved China from collapse (as the Soviet Union experienced). He changed China’s economy from pure Communism to a hybrid where the free market (Capitalism) is encouraged. More about Deng XiaoPing

滅諦 suggests that once you eliminate desire or attachment to worldly things, only then can you achieve enlightenment.

Realize that things are impermanent. That fancy car, beautiful spouse, big house, and impressive career are things you can't take with you. These things are a flash in the pan compared to the infinite span of history, generations to come, time, and space.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Korean, and Chinese people.

See Also:  Buddhism | Enlightenment

家由心生 is an old Chinese proverb that is roughly equal to the English idiom “Home is where the heart is.”

If you know Chinese, you may recognize the first character as home and the third as the heart.

家とは心がある場所だ is, “Home is where the heart is,” in Japanese.

Most Japanese will take this to mean:
If you are with the person or at the place you love most, it becomes your true home.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

啟發 is a Chinese word that means to enlighten, arouse interest, inspire, inspiration, heuristics, or teach.

不自由毋寧死 means “Give me liberty or give me death” in Chinese.

This is also the best way to say, “Live free or die.”

The characters break down this way:
不 = Not; none; without.
自由 = Freedom; liberty; freewill; self-determination.
毋寧 = Rather; would rather; rather be.
死 = Dead; death.

This will go nicely next to your “Don't tread on me” flag. This phrase is known well enough in China that it's listed in a few dictionaries. Though I doubt you will find too many Chinese citizens willing to yell this on the steps of the capital in Beijing.

See Also:  Death Before Dishonor

忠 is the simplest way to write the word loyalty in Chinese and Japanese.

A single character like this leaves the meaning open. But alone, a Chinese or Japanese person would think of loyalty to duty or loyalty to one's master (in ancient times). I suppose that it could be loyalty to your boss or company in this day in age.

忠 can also mean fidelity or faithfulness.

This can also be romanized as “chung.”

愚公移山 is the Chinese proverb (also somewhat known in Japan and Korea) for “the silly old man moves a mountain.”

Figuratively, this means “where there's a will, there's a way.”

Based on a fable of Lord Yu (愚公). He moved the soil of the mountain in front of his house. After years of effort, he finally moved the entire mountain (some versions of the story have God seeing how determined the man was, and sending two angels to whisk the mountains away).

The moral of the story: Anything can be accomplished if one works at it ceaselessly.

The Japanese version of this is 愚公山を移す (gu kou yama wo utsu su). But better to get the Chinese version, since this is originally a Chinese proverb.

See Also:  Nothing is Impossible

有備無患 means “When you are well-prepared, you have nothing to fear.”

Noting that the third character means “no” or “without” and modifies the last... The last character can mean misfortune, troubles, worries, or fears. It could even be stretched to mean sickness. Therefore you can translate this proverb in a few ways. I've also seen it translated as “Preparedness forestalls calamities.”

有備無患 is comparable to the English idiom, “Better safe than sorry,” but does not directly/literally mean this.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

The first character, 拯, means to raise, aid, support, save or rescue.

The second character, 救, has a similar meaning of save, assist or rescue.

Together 拯救 reinforce each other to create a compound word that means salvation or rescue.

先輩 is a Chinese, Japanese, and old Korean word or title that means elders, senior (at work or school), superior, older graduate, progenitor, or old-timer.

In American dojos, this is sometimes romanized as Sempai.

將軍 is the more Chinese and Korean Hanja version or General.

There is a slight variation in the way the first character is written compared to the Japanese Shogun (将軍) title. So if you want to specifically refer to a Chinese or Korean General, this is the way. Japanese people would still easily identify this as “shogun.”

Note: This term is also used for Admiral in Korean in a certain context (if you need a better title for Admiral, just let me know).

人道 is literally the “The Way of Being Human,” or “The Human Way.” It can also be translated as “humanity.”

人道 has a secondary meaning of “sidewalk” as in “the way for people to walk” (in Japanese and Korean only). But as calligraphy artwork, nobody will read it with that translation.

Please note that there are two ways to Romanize Dao or Tao (Daoism = Taoism). It's the same word in Chinese.

有志竟成 is a Chinese proverb that means “persevere and you will succeed.”

It's very much like the English idiom, “where there's a will, there's a way.”

精神一到何事か成らざらん is a Japanese expression that means “Where there is a will, there is a way. There are other Japanese phrases with similar meanings but this one is the most commonly used (according to the number of results on Japanese Google).

This can also be romanized as “seshinittonanigotokanarazaran.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.