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Look up One Three Eight in my Japanese Kanji & Chinese Character Dictionary(My dictionary is a different system then the calligraphy search you just tried)
If you want a special phrase, word, title, name, or proverb, feel free to contact me, and I will translate your custom calligraphy idea for you.
1. One Day Seems Like 1000 Years
2. 1. Right Understanding / Right Perspective / Right View / Perfect View
3. Even a fool may sometimes come up with a good idea
4. 2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
5. 3. Right Speech / Right Talk / Perfect Speech
6. 4. Right Action / Perfect Conduct
7. 5. Right Living / Right Livelihood / Perfect Livelihood
8. 6. Right Effort / Right Endeavor / Perfect Effort
9. 7. Right Mindfulness / Right Memory / Perfect Mindfulness
10. 8. Right Concentration / Perfect Concentration
12. Year-In Year-Out Have Abundance
13. In the Abyss of Infinite Bitterness - Turn to the Shore
14. Optimism / Happy With Your Fate
15. Ace / One
16. Aces Dojo
17. Acupuncture
18. Kind Words
19. Akari
20. Allison
25. Angel
27. Goddess of Love: Aphrodite
28. No man knows what he owes to his parents until he comes to have children of his own
29. Archer
30. Ardent / Fierce
31. Asian Pride / Oriental Pride / AZN Pryde
32. Great Aspirations / Ambition
34. 1000 good moves ruined by 1 bad
35. Ayaka
36. Baby
37. Ba Gua
38. Ba Gua Zhang
39. Ba Ji Quan
40. Beast / Animal
42. You are always a beauty in your lover’s eyes
45. Bellflower
46. Benevolence
47. Benzaiten
49. Best Friends / Closest Friend
50. Betelgeuse
51. Better to Choose Nothing, Rather than Make a Poor Choice
52. Better to be Happy than Rich
53. Without a big net, how can you catch fish?
54. If you cannot bite, do not show your teeth
55. Rank Holder
56. Black or white cat matters not as long as it can catch mice
58. Blue Dragon
59. Bodhisattva
60. Body
62. Bon Voyage
66. Merge / Unify
67. You May Learn from Victory, You Will Learn from Failure
68. Broken Hearted
71. Brotherly and Sisterly Love
74. Seeing one’s Nature and becoming a Buddha
76. The Buddha is in Each Sentient Being
77. Cassandre
78. Celestial Dragon
79. Cesar
80. Mark the boat to find the lost sword / Ignoring the changing circumstances of the world
82. Cherry Blossom
83. Seeking Wisdom
84. Choose Life
87. Chou
88. Christian / Disciple of Christ
91. Clarity
92. You are who you hang out with
93. Do not shed a tear until you see the coffin
94. Comparison Leads to Truth and Enlightenment
95. Concentration
97. Conquering Yourself is a Sign of Strength
98. Control of Power
一日千秋 is a Japanese and Chinese proverb about missing someone.
一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.
Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”
You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall
Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.
Samyag Dristhi / Samyag Drsti / Samma Ditthi
正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.
To get to the correct view of the world, you must first understand and follow Four Noble Truths.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
千慮一得 means “1000 tries, one success,” or “[a] thousand tries [leads to] one success.”
This proverb is a humble way to express your success, ideas, or accomplishments. As if you are a fool who just got lucky in inventing or creating something.
Translations for this proverb include:
Even without any notable ability on my part, I may still get it right sometimes by good luck.
Even a fool may sometimes come up with a good idea.
Compare this to the English idiom, “Even a broken clock is right twice a day.”
Samyak Samkalpa / Samma Sankappa
正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.
In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.
This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”
There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Vaca / Samma Vaca / Samma Vacha
正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.
Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Karmanta / Samma Kammanta
正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.
The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).
This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”
Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Ajiva / Samma Ajiva
正命 (right living) is one of the Noble Eightfold Paths of Buddhism.
Right Living, along with Right Speech and Right Action, constitute the path to Virtue.
Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.
Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Vyayama / Samma Vayama
正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.
The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.
Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Smriti / Samyak Smrti / Samma Sati
正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.
Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.
Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.
Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Samadhi / Samma Samadhi
正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.
Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.
Another definition: Concentration of mind that finds its high point in the four absorptions.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
年年有餘 is a common proverb or wish of prosperity you'll hear around the time of Chinese New Year.
Directly translated character by character, it means “Year Year Have Surplus.” A more natural English translation including the deeper meaning would be “Every Year may you Have Abundance in your life.”
On a side note, this phrase often goes with a gift of something related to fish. This is because the last character, “yu” which means surplus or abundance, has exactly the same pronunciation in Mandarin as the word for “fish.”
This is also one of the most common titles for traditional paintings that feature koi fish.
In China, this phrase might make an odd wall scroll - a customer asked especially for this common phrase which is why it appears here. See my other abundance-related words if you want a wall scroll that will seem more comfortable in Chinese culture.
Note: This can be pronounced in Korean, but it's not a commonly used term.
See Also: Prosperity | Good Fortune
苦海無邊, 回頭是岸 can be translated almost directly as “The sea of bitterness has no bounds, turn your head to see the shore.”
Often this proverb refers to how Buddhist enlightenment can allow one to shed off the abyss of worldly suffering. But it can apply to other religions. If you find yourself trapped in the hardship of this worldly life, take a new turn, and seek a path to salvation.
樂天 is about being optimistic and also making the best of whatever life throws at you.
This is hard to define. One dictionary defines this as “acceptance of fate and happy about it.” There is one English word equivalent, which is sanguinity or sanguinary.
You can also say that this means “Be happy with whatever Heaven provides,” or “Find happiness in whatever fate Heaven bestows upon you.” 樂天 suggests being an optimist in life.
Note: This is sometimes a given name in China.
Please note that Japanese tend to write the first character in a slightly-different form (as seen to the right). Let us know if you have a preference when you place your order.
幺 means one, as used on a dice or in a card game.
Thus, in that context, it means Ace.
幺 can also be the surname “Yao” in both Chinese and Japanese.
Note: Rarely if ever used in Korean.
幺 can sometimes be written these ways: ![]()
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針療法 is one of two ways to write acupuncture in Chinese and Japanese.
The first character means “needle” or “pin.” The second character means “to treat” or “to cure.” The last character means “method” or “way.”
This is the only reasonable selection if your audience is Japanese. This is the formal way to express acupuncture in Chinese, so this version is universal in most of Asia (the best all-around choice in most cases).
In the simplest terms, 愛語 means kind words.
In the Buddhist context, this is one of the four methods of approach to people which the bodhisattvas use to guide them to the way of the Buddha.
Other translations include loving speech or simply the words of a bodhisattva.
愛語 is also a common female name, Aigo, in Japanese.
あかり is one of many Japanese names that romanize as Akari.
あかり is a female given name that is popular in Japan. Be sure you are ordering the correct name, as there are at least 22 variations or ways to write Akari.
Note: Because this title is entirely Japanese Hiragana, it should be written by a Japanese calligrapher.
萬事如意 is a Chinese and old Korean proverb that means to have all one's wishes.
When speaking to someone, it's a way to say best wishes, all the best, may all your hopes be fulfilled, or may everything go well.
On your wall as calligraphy, it's meant to inspire all your wishes, hopes, dreams, and life to go well or come true.
獨自 is a Japanese word that means “alone” in the context of a person by himself/herself.
This can be translated as individual, solo, on one's own, or by oneself.
See Also: I Miss You
This Japanese proverb literally translates as: [After having achieved a fair degree of success,] one should still try to do better.
Others may translate this as “Always try to improve,” or “Always try to be better.”
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
See Also: Never Give Up
美式橄欖球 is the Chinese title for “American football” (not to be confused with international football known as soccer in the USA).
If you are a player or fan of American football, this will make a great wall scroll for your home.
The first two characters mean “American style.”
The last three characters mean football or rugby (a game involving an oblong or ovoid ball).
The “American” adjective is needed in this title to differentiate between Canadian football, Australian rules football, and rugby.
See Also: Soccer
(Name Version 1)
(Name - Version 2)
安赫爾 is another common transliteration to Mandarin Chinese for the name Angel.
This one misses the mark too - It uses a hard “H” sound to simulate the “J” sound of the “G” in this name. I don't know who transliterated these first and how it became the standard.
Again, I recommend using the meaning of Angel above.
If anything, this is the more masculine form of Angel. This is also the form commonly used for the masculine Latin name Ángel.
The condition of perfect meditation
安住不動 means at peace and immovable.
The first two Kanji mean being content with one's present position or well-composed.
The last two Kanji mean immobile, firmness, fixed, and/or motionless.
In the Zen school, this is being well-composed and immovable - the ideal state of Zen meditation.
子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).
This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.
This Japanese proverb can also be translated a few more ways:
No man knows what he owes to his parents till he comes to have children of his own.
One knows not what one owes to one's parents till one comes to have children of one's own.
Only after you have a baby, you will appreciate your parents or feel the way they do.
Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Modern Chinese Version
弓箭手 is how to write “archer” in modern Chinese.
弓箭手 literally means “bow arrow hand.”
There are other ways to write “archer” in Chinese, but this is probably the most common title for modern China. The other, less-common version of “archer” is also more universal because it has the same meaning in Japanese (this one is not used in Japan).
烈 is a Chinese word that means ardent; intense; fierce; stern; upright; to give one's life for a noble cause.
In another context, this character can refer to one's exploits or achievements.
In the Buddhist context, this is burning, fierce, virtuous, and/or heroic.
While technically, it had the same meaning in Japanese, it's usually a female given name, Retsu in Japanese these days.
東方自尊 is the universal way to write “Asian Pride.”
We worked on this one for a long time. The effort involved both Chinese and Japanese translators and lengthy discussions. If you have been searching for this term, there is a reason that it's hard to find the way to write “Asian Pride” in Chinese and Japanese - it's because of the inherent difficulties in figuring out a universal combination of characters that can be read in all languages that use forms of Chinese characters.
This final solution that you see to the left creates a reasonable title in Chinese and an exotic (perhaps unusual) title in Japanese (This could be read as “Eastern Self-Respect” in Japanese”).
Although not as natural, it does have the same meaning as Korean Hanja, and the older generation of Vietnamese people will be able to read it.
The first two characters literally mean “Oriental” and the second two mean “pride,” “self-esteem,” or “self-respect” (we chose the most non-arrogant way to say “pride”). If you have “Asian Pride” (sometimes spelled Asian Pryde) these are the characters for you.
Note: For those who wonder, there is nothing technically wrong with the word “Oriental.” It is a correct word, and any bad meanings were created by so-called “Asian Americans” and Caucasians in the United States. To say “Asian” would not completely correct the intended meaning since that would include people from Saudi Arabia, Iraq, Iran, India, and portions of Russia.
For further proof, if you were of East Asian ancestry and born in England, you would be known as a “British Oriental” (The “Oriental stigma” is basically an American creation and, therefore, applies mainly to the American English language - where they get a bit overzealous with political correctness).
Further, since the Chinese and Japanese word for Oriental is not English, they can not be construed as having ill meaning. On one trip to China or Japan, you will find many things titled with these two characters, such as malls, buildings, and business names. These places also use “Oriental” as their English title (much as we do since our Chinese business name starts with these same two characters).
In short, the first two characters have the meaning that Americans attach to “Asian” but is more technically correct.
鴻鵠之誌 is a Chinese proverb that implies that having grand ambitions also means that others will not understand your great expectations and ideas.
Though the actual words come from a longer saying of Confucius, which goes, “The little swallows living under the eaves wouldn't understand the lofty ambitions of a swan (who flies far and wide).”
This Confucius quote has led to this idiomatic expression in China that means “think big.” What you'd be saying is “The lofty ambitions of a swan.”
Note that Chinese people sometimes refer to the little swallow as one who does not “think big” but is, instead, stuck in a rut or just leading a mundane life. Therefore, it's a compliment to be called a swan but not a good thing to be called a swallow.
望 holds the ideas of ambition, hope, desire, aspiring to, expectations, looking towards, to gaze (into the distance), and in some contexts, full moon rising.
望 is one of those single characters that is vague but in that vagueness, it also means many things.
望 is a whole word in Chinese and old Korean but is seldom seen alone in Japanese. Still, it holds the meanings noted above in all three languages.
不怕千招会只怕一招熟 is a Chinese proverb that literally translates as: Do not worry about making a thousand clever moves; what [one has to] fear is one bad move.
Figuratively, this means: Even if you have made many clever moves before, one wrong move will ruin the whole game.
I compare this to the English saying, “It takes only one Aw-shit to wipe out a thousand Attaboys.”
Martial arts term
八卦掌 is the title Baguazhang, a form of Chinese boxing.
Literally translated, this means “Eight Trigrams Palm.
You will see this romanized as “Ba Gua Zhang,” or “Pa Kua Chang” (same characters, just different romanization used in mainland China versus Taiwan).
八卦掌 is also known in Japan as hakkeshou or hakkesho.
八極拳 is “Ba Ji Quan” or “Eight Extremes Fist.”
Some also translate this as “Eight Extremities Fist,” though I don't feel that's accurate.
八極拳 (Bājíquán) is a Chinese martial art that features explosive, short-range power and is famous for its elbow strikes. It originated in the Hebei Province in Northern China but spread to Taiwan and other places.
The full title is 開門八極拳 (Kāimén Bājíquán), which means Open-Door Bajiquan.
Other romanizations include: BaJiQuan, Pa Chi Ch`üan, or Pa Chi Chuan.
In Japan, this is known as Hakkyokuken.
獸 means beast, animal, brute, beastly, or bestial.
Note: A strange selection for a calligraphy wall scroll.
獸 is a very generic term for a beast, so it can be one hunted for food (such as a deer or boar). It can also mean a great animal or someone who acts like a beast.
Note: In Japanese, this can be the personal name Munetada.
In modern Japan, they use the version of this character shown to the right. If your audience in Japanese, click this special Kanji instead of the button above.
The school of hard knocks
挨一拳得一招挨十拳變諸葛 is a Chinese proverb that literally translates as: Receive one blow, [and one] learns a lesson; Receive ten blows, [and one] becomes a great Zhuge [Liang].
You must first understand that a man named Zhuge Liang was one of the great strategists and philosophers in Chinese history. He's known as a man of great wisdom.
Figuratively, this phrase means:
One can learn much from failure or “hard knocks.”
Any woman with affection for Asian art will love a gift of this Chinese proverb calligraphy on a wall scroll.
She will melt in your arms as you tell her the meaning of these characters.
Contained in this phrase is a reference to the most beautiful woman in Chinese history. Her name was Xi Shi, and she was known to have good looks that need not have fine robes or makeup. Her charms were so powerful that she brought down an entire kingdom (in a successful effort to bring honor and pride back to her people).
情人眼里出西施 is a great way to express that the woman in your life is your one love.
Shoshin
初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”
In Chinese, the dictionary definition is “one's original intention.”
The first character means first, initial, primary, junior, beginning, or basic.
The second character means heart, mind, soul, or essence.
初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.
śraddhā
信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.
This single character is often part of other words with similar meanings.
It is one of the five basic tenets of Confucius.
In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.
In the Buddhist context, this is śraddhā (faith through hearing or being taught).
桔梗花 means “Chinese bellflower” in Japanese.
In Chinese, it refersto the “Platycodon grandiflorus” (Platycodon grandiflorum), “balloon flower,” or “bellflower.”
桔梗花 is the three-character version of this title, which suggests that you are talking about the flower and not the medicinal herb derived from this kind of plant.
Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.
The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).
仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.
I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.
This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here
弁財天 is a Buddhist term that can be translated or transliterated as Benzaiten or Saraswati.
弁財天 is the Buddhist goddess of music, eloquence, wealth, and water.
This goddess of eloquence came into Buddhism from the Hindu goddess Saraswati. Benzaiten and Saraswati are considered by most to be one and the same. However, in Japanese culture, Benzaiten has been conflated with several other deities.
至友 is one way to say best friend in Chinese.
The first character can mean “most,” “extreme,” or “best.”
The second character means “friend” or “friends” (plural forms work differently in China).
Can also be translated as “close friend” or “most intimate friend.”
See Also: Friendship | Soulmates
參宿四 is the title for Betelgeuse (star in the constellation Orion) in Chinese.
Also known as “α Orionis” (Alpha Orionis), Alpha Ori, or in Japan the Heike-boshi or Heike-star.
Note: 参宿 (Shēn Xiù) is the name given by ancient Chinese astronomers for a constellation of three stars (the three naked-eye visible belt stars of Orion). Therefore, 參宿四 means the Fourth Star of the constellation of Three Stars (which sounds like a joke). As telescopes got better, it should be noted that there are actually 10 stars in the constellation.
寧缺毋濫 is a Chinese proverb that can be translated as “Better to have nothing (than substandard choice).”
It basically suggests that one should prefer to go without something rather than accept a shoddy option.
See Also: A Deliberate Inaction is Better Than a Blind Action
安貧樂道 means “It's better to be happy than rich” in Chinese.
Even if you are poor, you should still feel satisfied in your life...
...Satisfaction, happiness and the meaning of your life come from within yourself and not from money or riches of the world.
In Chinese, there are a lot of four-character proverbs which express some very old philosophies.
Though there are only four characters on this scroll, in Chinese, the meanings often surpass the dictionary definition of each character.
In this case, you should not set your expectations too high for the money or riches you wish to have. One who sets their expectations too high is almost always disappointed. Instead, you should cherish what you have, seek to improve yourself from within, and not measure your worth by the size of your bank account.
不撒大網不得大魚 is a Chinese proverb that literally translates as: [if one does] not cast a big net, [one can] not get big fish.
Figuratively, this means: One cannot make great accomplishments without making great efforts or taking great pains.
This is sort of the fishing version of, “No pain, no gain.”
If you cannot fight, don't start one
不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.
Figuratively, this means: Don't show your anger if you can't do anything about the situation.
Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).
The one who has achieved rank in martial arts
有段者 is a Japanese term for someone who holds rank in karate, judo, etc.
This term theoretically applies to anyone with rank (above a white belt). However, some schools or dojos may reserve this title for a holder of a black belt.
I'd suggest that you only order this phrase if you have honestly reached this level.
This title does kind of make sense in Chinese but only to those Chinese who practice “kong shou dao” (karate) or when used in the context of martial arts.
Ability is more important than looks
不管黑猫白猫能捉着老鼠的就是好猫 literally translates as: It doesn't matter [if a] cat [is] black [or] white, [as long as it] can catch mice, it's a good cat.
This proverb was either composed or made famous by Deng XiaoPing in 1961 when he exclaimed, “I don't care if it's a white cat or a black cat. It's a good cat so long as it catches mice” when his critics pointed out that his ideas were Capitalistic (free market). The response was meant to say, “It does not matter if it's Communist or Capitalist, as long as it works.”
This is a Chinese proverb that can be used to suggest one should disregard looks or a person's race, as long as they can do the job. It can also be used as a metaphor for many other situations.
Deng XiaoPing probably saved China from collapse (as the Soviet Union experienced). He changed China’s economy from pure Communism to a hybrid where the free market (Capitalism) is encouraged. More about Deng XiaoPing
五福臨門 means “five good fortunes arrive [at the] door.”
It is understood to mean “may the five blessings descend upon this home.”
These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.
菩薩 is the title of a Buddhist deity that exists to help you reach enlightenment.
In Buddhist beliefs, a bodhisattva (bodhisatta) is dedicated to helping us achieve enlightenment. Bodhisattva means enlightenment truth which is bodhi sattva in Sanskrit.
This term is sometimes used to refer to a kindhearted person, one who will sacrifice himself/herself for others and lacks ego or desire but is instead devoted to the good and well-being of others.
See Also: Buddha | Namo Amitabha
身 is how to write “body” as in your human body, in Chinese, Japanese Kanji, and Korean Hanja.
Depending on the context and certain language issues, this character can also mean: main part, hull, oneself, somebody, person, I, me, sword, lifetime, one's station in life, etc.
While this written word is universal in three languages, it still makes a rather odd selection for a wall scroll. Also, they tend to use 体 (karada) in Japanese for the body (depending on context).
See Also: Karada
身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.
This reads, “Body [and] earth [are] not two.”
Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).
Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.
Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.
Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”
Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.
See Also: Strength and Love in Unity
一路平安 is a wish for someone to have a pleasant journey.
It's probably the closest way to translate “bon voyage” into Chinese.
The first two characters mean one road or one path. The second two characters mean “safe and sound” or “without mishap.”
一路平安 means the same thing in Japanese but is not the most common selection for a wall scroll.
愛は全てを完全に結ぶ帯である is a Japanese phrase that suggests we (or a couple) are bound together by love.
I searched the web and found all of these English translation variations for this phrase:
Have love; The only way in which you may be completely joined together.
Love is the sash that perfectly binds us together.
Love is what binds us together
Love binds all things together in perfect unity.
This same Japanese phrase is used as part of Colossians 3:14 in at least one version of the Japanese Bible.
A few Biblical versions include:
...Charity, which is the bond of perfectness. (KJV)
...Love, which binds them all together in perfect unity. (NIV)
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
This proverb means “Brave people [are] without fear,” or “The brave are without fear.”
勇者不懼 is a proverb credited to Confucius. It's one of three phrases in a set of things he said.
This phrase is originally Chinese but has penetrated Japanese culture as well (many Confucian phrases have) back when Japan borrowed Chinese characters into their language.
This phrase has also been converted into modern Japanese grammar when written as 勇者は懼れず. If you want this version just click on those characters.
See Also: No Fear
Speak simply, while expressing your idea completely
言簡意賅 is a Chinese proverb that suggests it is better to be brief and use fewer words while still expressing your main point or idea.
In another way to explain this, one should not use 100 words when 50 will do, or being more concise with your speech.
This can also be translated as concise, compendious, “brief in form but comprehensive in scope” or succinct.
This is a bit more positive than our other proverb for brevity.
百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.
Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.
See Also: Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks
In Chinese, this can mean losing one's love; to breaking up (in a romantic relationship); to feel jilted.
In Japanese Kanji, this means disappointing love, broken heart, unrequited love, or being lovelorn.
失戀 is also valid in old Korean Hanja, which means unrequited love, unreturned love, a disappointment in love, or a broken heart.
Note: In modern Japan, they will tend to write the more simple 失恋 form instead of 失戀. If you order this from the Japanese master calligrapher, expect the more simple modern version to be written (unless you give us instructions to use the older or more traditional version).
Better to be broken jade than unbroken pottery
寧為玉碎 is the short version of a longer Chinese proverb which means “rather be shattered piece of jade than an unbroken piece of pottery.”
寧為玉碎 says the “rather be a broken piece of jade” part (the second half is implied - everyone in China knows this idiom).
A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of; it has no deep value, just as a person who has lost their honor or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.
This is often translated in English as “Death Before Dishonor,” the famous military slogan.
I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”
Better to be broken jade than unbroken pottery
寧為玉碎不為瓦全 is the long version of a Chinese proverb that means “rather be shattered piece of jade than an unbroken piece of pottery.”
A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of, it has no deep value, just as a person who has lost their honor, or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.
寧為玉碎不為瓦全 is often translated in English as “Death Before Dishonor,” the famous military slogan.
I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”
This is an idiom. It therefore doesn’t directly say exactly what it means. If you think about the English idiom, "The grass is always greener," it does not directly say "jealousy" or "envy" but everyone knows that it is implied.
Used in modern times for divorced couples that come back together
破鏡重圓 is about a husband and wife who were separated and reunited.
About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.
They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.
At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.
As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:
You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.
The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.
Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.
This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.
手足情 is the love between siblings.
When you love, protect, care for, and have a deep bond that only brothers or sisters can.
The actual translation is “Hand and Foot,” but the relationship between brothers or sisters is like that of hands and feet. They belong together and complete the body. Even though this says “hand and foot,” it will always be read with the brotherly and sisterly love meaning in Chinese.
Note: During the past 20 years, the “One child policy” in China is slowly making this term obsolete.
見性成佛 is a universal phrase that suggests that one may see one's nature and accomplish Buddhahood.
見性 suggests penetrating deep inside oneself to see one's “Original finally
Mind.”
成佛 refers to a sentient being who dispenses with illusions and delusions
through ascetic practice, is enlightened to the truth, and becomes a Buddha.
This is used by Mahayana, Chan, and Zen Buddhists in China, Korea, and Japan.
You will also see this with the last character written as 仏 in Japanese. In the religious context, 佛 is commonly used to mean Buddha. If you want the other version, see Kenshō Jōbutsu 見性成仏
佛 is the essence of the Buddha or Buddhism.
Depending on the context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.
It is interesting to note that this word is separate from all others in the Chinese language. The sound of “fo” has only this meaning. 佛 is in contrast to many sounds in the Chinese language, which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows how significantly Buddhism has affected China since ancient times.
More about Buddhism
佛 is also used with the same meaning in Korean Hanja.
It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version, but it's rarely seen outside of religious artwork and may not be recognized by all Japanese people.
It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.
See our Buddhism & Zen page
See Also: Bodhisattva | Enlightenment
佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.
So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.
In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
天竜人 is Celestial Dragon or Tenryūbito in Japanese.
This title is associated with the One Piece Manga/Anime series. This title is also translated in this context as “World Nobles” with the literal meaning “Heavenly Dragon Folk” or “Heaven Dragon Person/People.”
Can also be romanized as Tenryūbito, Tenryūhito, or Tenryūjin.
刻舟求劍 is an originally-Chinese proverb that serves as a warning to people that things are always in a state of change.
Thus, you must consider that and not depend on the old ways or a way that may have worked in the past but is no longer valid.
This idiom/proverb comes from the following story:
A man was traveling in a ferry boat across a river. With him, he carried a treasured sword. Along the way, the man became overwhelmed and intoxicated by the beautiful view and accidentally dropped his prized sword into the river. Thinking quickly, he pulled out a knife and marked on the rail of the boat where exactly he had lost his sword.
When the boat arrived on the other side of the river, the man jumped out of the boat and searched for his sword right under where he'd made the mark. Of course, the boat had moved a great distance since he made the mark, and thus, he could not find the sword.
While this man may seem foolhardy, we must take a great lesson from this parable: Circumstances change, so one should use methods to handle the change. In modern China, this is used in business to mean that one should not depend on old business models for a changing market.
This proverb dates back to the Spring and Autumn period (770–476 BC) of the territory now known as China. It has spread and is somewhat known in Japan and Korea.
Surname
This is the most common character for a Chinese surname that romanizes as “Chen.”
This is also a surname You or Yo in Japanese, though it can also be pronounced as Chin in Japanese.
In Korean, it is a surname romanized as Jin.
As a word, this character means: to lay out; to exhibit; to display; to narrate; to state; to explain; to tell.
The Chen clan or family was a small kingdom from 1046 BC to 479 BC. It was one of 12 small-but-powerful vassal states during the Spring and Autumn Period 770-475 BC. This name reappeared as the Chen Dynasty (陳朝) of the Southern dynasties from 557 AD to 589 AD.
櫻花 is how to write “cherry blossom” in Chinese and traditional Japanese Kanji.
The first character means “cherry” or sometimes “cherry tree.”
The second character means “flowers” or “blossoms.”
Oddly, my Chinese dictionary also defines these two characters as “Japanese oriental cherry tree” or “Oriental cherry blossom.” However, the first character is the only one that means “cherry,” so it can refer to any cherry blossoms in the whole world (not just those in Asia).
There is an alternate version of the first character, which has become the standard for Japanese Kanji. If you want this version, instead of the one shown to the upper left, please click on the Kanji shown to the right instead of the button above. Although this is an alternate form in Chinese, most Chinese people will think this is just the Japanese version (Chinese people
don’t
necessarily know the history and all alternate forms of Chinese characters from the past). Therefore, this version shown to the right is best if your audience is Japanese (though most Japanese will recognize the form shown in the upper left).
智を磨く is an old obscure Japanese phrase that means to refine, cultivate, or improve one's wisdom.
This is the mantra of one who is a seeker of wisdom. They will always want to polish, shine, refine, improve, and expand their knowledge and understanding.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.
I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:
Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.
Before enlightenment or after, chores remain.
頓悟之前砍柴挑水; 頓悟之後砍柴挑水 means “Before enlightenment, chop wood, carry water; After enlightenment, chop wood, carry water.
This is a Chinese proverb that is attributed to 吴力 (Wú Lì) who lived between 1632 and 1718 - living part of his life as a devout Buddhist, and many years as a Catholic Jesuit Priest in China - what an interesting life!
This has been explained many times in many ways. I am a Buddhist, and here is my brief take on this proverb...
Before enlightenment, one may find daily chores mundane, tedious, and boring. However, upon reaching enlightenment one is not relieved of the details of daily life. An enlightened person will, however, see such chores as a joy, and do them mindfully.
There is another version floating around, which is 在你領悟之前砍柴、運水。在你領悟之後,砍柴、運水。
If you want this other version, just contact me. The meaning is the same, just different phrasing.
丑 can refer to the astrological time of the ox, or a Chinese surname, Chou.
丑 represents the 2nd earthly branch. In daily time, 1:00-3:00 AM, or the 12th/last month in the Chinese calendar.
In an ancient year-naming scheme, this can represent the year of the Ox (one of twelve animals paired with one of five element characters yielding a 60-year cycle).
基督徒 is a very strong and direct word in Chinese for “Christian.”
The literal translation of the first two characters is “Christ.”
The last character means apprentice, follower, or disciple.
Altogether these three characters mean “Christ's Disciple” or “Christ's Apprentice.” 基督徒 is a pretty cool title to hang on your wall if you are a devout Christian.
Also used by Japanese Christians (but may be unfamiliar to non-Christian Japanese people).
See Also: Jesus Christ | God of Abraham
基督教徒 is the most verbose (longest) word for “Christian” in the Chinese and Japanese languages.
The literal translation of the first two characters is Christ.
The third Character means “Religion” or “Teaching.”
The last character means “apprentice” or “disciple.”
Altogether these three characters mean “Christ's Teaching Disciple” or “Christ's Religion Apprentice.”
Note: The last two characters are sometimes translated together as “follower (of a religion),” so you could also say it means “Follower of Christ.”
This four-character title makes it very clear what you are talking about in Chinese.
See Also: Jesus Christ | God of Abraham
基督教 is the Chinese, Japanese and Korean word for “Christianity.”
Just as in English, this word is often used to mean “Protestant” but includes Catholics in the true definition.
It is the word used to refer to the whole “Christian religion” or “Christian Faith,” and therefore, it can be translated as “Christianity.” However, used as an adjective in regard to a person, it would translate as “Christian.” But more like saying, “His religion is Christianity,” rather than a noun form.
If you break it apart, the characters mean Base/Foundation Leading/Supervising Religion/Teaching. It makes more sense in Japanese, Chinese, and Korean. The first two characters together are translated as “Christ.” So you can also say this means “Christ's Religion” or “Christ's Teachings” when directly translated, or in reverse, “The Religion of Christ” or “The Teaching of Christ.”
Notes: The last character has a slight difference in one stroke - however, in calligraphic form, this will not be apparent. This entry can easily be read by any Korean person who knows Hanja characters (Chinese characters used in Korean).
See Also: Jesus Christ | God of Abraham
清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.
Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.
Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”
This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.
Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.
Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.
金似金挨玉似玉 is a Chinese proverb that literally translates as: [One who is] close to gold [is] like gold [and one who is] close to jade [is] like jade.
Figuratively, this means:
A good environment produces good people.
People are influenced by the company they keep.
Basically, if you hang out with good people, you are likely to become or stay good yourself. The opposite also is true. 挨This is like the moral version of “You are what you eat.”
Note: In Japanese, they have a similar phrase, 類は友を呼ぶ (rui wa tomo o yobu) Birds of a feather flock together. However, this is not a good meaning, so we’re not offering it for wall scrolls.
不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious)on a bad course.
It further suggests that you will not realize your folly until the worst has happened.
This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.
In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.
It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.
不比不知道一比吓一跳 is a Chinese proverb that literally means: [If one not does] not make comparisons, [one will] not know [the truth] when [one] compares, [one will be] greatly surprised.
This goes to the idea that if you do not know bad times, you cannot know what good times are.
...And...
You can not know light without experiencing darkness.
Another way to translate this would be: If you wish to be enlightened, you need to make comparisons and analyze every aspect (of a situation, issue, or problem).
Chung shin tong il
精神統一 means concentration of mind or mental concentration in old Korean Hanja and Japanese.
This concentration title is one of the 8 Key Concepts of Tang Soo Do.
You'll often see this romanized from Korean as “Chung Shin Tong Il.”
If you want to order the modern Korean Hangul version, click on the Hangul characters in the pronunciation box. Otherwise, this title is valid Korean Hanja (from the 1600 years that Korea used Chinese characters).
理直氣壯 is a Chinese proverb that means “to do something while knowing you’re in the right.”
This can also be translated as and is appropriate when you are:
“In the right and self-confident”
“Bold and confident with justice on one's side”
“Having the courage of one's convictions”
“Justified and forceful”
“To be confident and vigorous because reason and logic are on one's side”
“Justified and confident”
Him Cho Chung
力操正 is a Korean martial arts title meaning “Power Control.”
It's most often cited as one of the 8 key concepts from Tang Soo Do.
This can be pronounced in Chinese but will only be recognized by those familiar with martial arts terms.
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as One Three Eight Kanji, One Three Eight Characters, One Three Eight in Mandarin Chinese, One Three Eight Characters, One Three Eight in Chinese Writing, One Three Eight in Japanese Writing, One Three Eight in Asian Writing, One Three Eight Ideograms, Chinese One Three Eight symbols, One Three Eight Hieroglyphics, One Three Eight Glyphs, One Three Eight in Chinese Letters, One Three Eight Hanzi, One Three Eight in Japanese Kanji, One Three Eight Pictograms, One Three Eight in the Chinese Written-Language, or One Three Eight in the Japanese Written-Language.