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See also: Selections of just Japanese Kanji Calligraphy
3. Buddha Heart / Mind of Buddha
4. Meet the Buddha, Kill the Buddha
5. Buddhism
10. Mantra to Buddha / Nembutsu
11. The Buddha Realm / Buddhahood
13. Happy Buddha
14. Buddha Way
15. Buddha Seeking
18. Self Awareness Becomes a Buddha
20. True Religion / Buddha Truth
21. Wisdom and Insight of the Buddha
22. Kensho Jobutsu - Enlightenment - Path to Buddha
23. The Buddha is in Each Sentient Being
24. Seeing one’s Nature and becoming a Buddha
25. Merciful Heart / The Light from a Buddha Mind
27. Bodhisattva
28. Bodhi - Awakening Enlightenment
29. Dharma / Buddhist Doctrine
30. Walk in the Way
31. Siddhartha
33. Namu Amida Butsu
34. Great Wisdom
35. Three Treasures of Buddhism
36. Avatar
37. Light / Bright
38. Sangha
39. Wisdom Lotus
40. Gautama
41. Shobo
42. Open Mind
43. The True and Complete Enlightenment
44. Thirst for Truth
45. The World
46. Dharma Gate
47. Namu Dai Bosa
48. Divine Light
49. Nichiren
52. Tathagata
53. Hotokeshima
54. Grand Master / Great Teacher
55. Kensho - Initial Enlightenment
56. The Bodhi Mind
57. Karma Connection
58. The Nature of Enlightenment in One's Mind
60. Blue Lotus
61. Divine Spirit
62. Pure Land / Jodo
63. The Principles of Buddhism
64. Luohan / Lohan
65. Zen Buddhism
66. Kind Words
68. Triple Truth of Japanese Buddhism
69. Brahmavihara - The Four Immeasurables
70. Sariputra
71. Nirvana
72. Pure Land Buddhism / Jodo Buddhism
74. Halo
75. Immortal
77. Lao Tzu / Laozi
79. Diamond
80. Ten perfect Mahayana rules
81. When the sun rises it first shines on the highest mountain
82. Light / Bright and Promising Future
83. Goddess of Mercy and Compassion
84. Appreciation of Truth by Meditation
85. Purified Spirit / Enlightened Attitude
86. The Middle Way
佛 is the essence of the Buddha or Buddhism.
Depending on the context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.
It is interesting to note that this word is separate from all others in the Chinese language. The sound of “fo” has only this meaning. 佛 is in contrast to many sounds in the Chinese language, which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows how significantly Buddhism has affected China since ancient times.
More about Buddhism
佛 is also used with the same meaning in Korean Hanja.
It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version, but it's rarely seen outside of religious artwork and may not be recognized by all Japanese people.
It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.
See our Buddhism & Zen page
See Also: Bodhisattva | Enlightenment
Hotoke
仏 is the single Japanese Kanji that can mean Buddha or Buddhism.
This Kanji was a shorthand way to write 佛 (Buddha) in Chinese (popular around the 13th century). Somehow, this became the version of this Chinese character that was absorbed into Japanese and thus became part of standard Kanji. Centuries later, this character is not recognized in China (except for those from China with a background in Chinese literature or language).
仏 is also a rare or derivative Korean Hanja form - but I doubt you will find any Korean that knows that.
佛心 means the Buddha's mind, Buddha-heart, or the spiritually enlightened heart/mind.
The Buddha Heart is detached from good and evil and other such constructs. The Buddha Heart has mercy, compassion, and loving-kindness for all sentient life, the good, the wicked, and all in between.
The heart and mind (心) are the same concepts in the ancient Orient, so you can use heart and mind interchangeably in this context.
This controversial Buddhist koan means “On encountering Buddha, you should kill him.”
This is the short concise Japanese version of an original statement by ninth-century Chinese Buddhist monk Linji Yixuan, “If You Meet The Buddha On The Road, Kill Him.”
This takes some explaining... The concept here is that if you think you have seen, experienced, or achieved true enlightenment, the chances that you really have are so slim that you should kill or dismiss that idea.
Another suggestion is that one's path to becoming a Buddha is one's own, and one should not get caught up in religious fervor, and avoid “showing off” that they are a Buddhist.
Helpful references for this concept:
Lion's Roar addresses "If You Meet The Buddha On The Road, Kill Him"
Kill the Buddha
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
(2 Kanji)
仏教 can mean Buddha or Buddhism in Japanese.
Depending on the context, this word can be used to refer to the religion and lifestyle of Buddhism or in some cases, the Buddha himself.
Note: Until the 5th century, Japan did not have a written language. At that time, Japan absorbed Chinese characters to form their written language (these characters are known as “Kanji” in Japanese). The first character of this Buddhism title was a shorthand way to write 佛 (Buddha) in Chinese (popular around the 13th century). Somehow, this became the version of this character that was absorbed into Japanese and thus became part of standard Kanji. Centuries later, this character is not recognized in China at all.
仏 is also a rare form of Buddha Korean Hanja - though seldom used even when the Korean Hanja writing system was more common 100 years ago.
(2 characters)
佛教 is the more exact way to express the religion or lifestyle of Buddhism.
It can also be read as “Buddha's Teachings.” 佛教 is Chinese only, as a different character is more commonly used in Japanese to express Buddhism. The same first character is used in Korea, but a slight variation exists in the second character in Korean Hanja. However, it would be fully recognized by any Korean person who can read Hanja.
達摩 is the Chinese and Japanese title for Dharma (a short name for Bodhidharma).
He's known in Chinese as Damo and in Japanese as Daruma.
Note: In Japanese, they tend to write the last character as versus . If you choose the Japanese master calligrapher, expect it to be written in the Japanese version.
This title can mean the Buddha of the Western paradise.
But it's more a chant that means “May the lord Buddha preserve us!” or “Merciful Buddha!.”
阿彌陀佛 is also a translation to Chinese, Japanese, and Korean for “Amitâbha Buddha.”
Asian Buddhists will often greet and say goodbye to each other with this phrase/chant/title.
南無阿彌陀佛 is how to express “The Compassionate Amitabha Buddha” (especially for the Pure Land Buddhist Sect).
Some will translate as “Homage to Amitâbha Buddha” or “I seek refuge in the Amitâbha Buddha.”
This is valid in Chinese characters, Japanese Kanji, and old Korean Hanja.
Sometimes modern Japanese use a different version of the 4th and last Kanji, but the version shown here is the most universal.
This is used to pay homage to Amitabha Buddha.
See Also: Bodhisattva | Buddhism | Nirvana
念佛 is used primarily in Japanese, where it is romanized as nenbutsu.
The meaning is to pray to Buddha, chant the name of Buddha, or repeat the name of Buddha. This can be an audible or inaudible chant.
釋迦牟尼 is a transliteration of “Shakyamuni” or “Sakyamuni” in Chinese, Japanese, and old Korean.
The perceived meaning of the name is roughly translated as “Sage of the Sakyas.”
This same Buddha is also known as “Siddhartha Gautama,” “Gotama Buddha,” “Tathagata,” or simply, “The Supreme Buddha.”
Shakyamuni is the legendary man and prince who eventually established the Buddhist religion.
Note: Occasionally Romanized as “Siddhattha Gotama.”
This combination of characters is sometimes seen and used in South Korea and Japan as well (with the same meaning).
Note: 釋迦牟尼 came from the Sanskrit शाक्यमुनि and can also be romanized with diuretics as Śākyamuni.
Buddha of Joyful Light
佛道 is “The way of Buddha, leading to Buddhahood” or the way to becoming a bodhi and enlightened.
Known in Japanese as Butsudō, in Mandarin Chinese as Fódào, and in Korean as Buldo or 불도.
釈迦 is the way to write Shakyamuni in Japanese.
It's just two Kanji, the first is a simplified version of the one used in Chinese for Shakyamuni, and the second one is identical to the Chinese.
This refers to the Buddha (Siddhartha Gautama, 563 BCE-483 BCE) also known as Sakyamuni and Gautama Buddha.
This has a very good meaning in Japanese but is an odd selection for a wall scroll. It appears here more for reference.
自性覚れば即ち是れ佛なり is a Zen quote that means “If one realizes one's own nature, one becomes a Buddha.”
The inference here is that if you understand who you really are, and become truly aware of yourself and your original nature, you are well on your way to becoming a liberated person (a Buddha).
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
南無釋迦牟尼佛 is a Buddhist chant or prayer of respect to the Shakyamuni Buddha.
Some will translate this as the Buddhist vow.
The first two characters, 南無, are sometimes translated as “amen”; others will translate it as “belief in” or “homage to.”
To expand on this, 南無 can also mean “taking of refuge in” while representing devotion or conviction. 南無 as with most religious concepts or words, different people or denominations will have varying definitions.
The way of the truth
見性成仏 or Kenshō Jōbutsu is the initial enlightenment that leads to self-awareness, becoming Buddha, and the path to enter Nirvana.
Kenshō Jōbutsu is a complex concept in Japanese Buddhism. 見性成仏 is probably better translated as “Seeing one’s nature and becoming a Buddha.”
See Also: Buddhism | Enlightenment | Initial Enlightenment
佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.
So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.
In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
見性成佛 is a universal phrase that suggests that one may see one's nature and accomplish Buddhahood.
見性 suggests penetrating deep inside oneself to see one's “Original finally
Mind.”
成佛 refers to a sentient being who dispenses with illusions and delusions
through ascetic practice, is enlightened to the truth, and becomes a Buddha.
This is used by Mahayana, Chan, and Zen Buddhists in China, Korea, and Japan.
You will also see this with the last character written as 仏 in Japanese. In the religious context, 佛 is commonly used to mean Buddha. If you want the other version, see Kenshō Jōbutsu 見性成仏
心光 can mean the light from a Buddha's mind or “merciful heart.”
This would especially be the light emanating from Amitābha.
Note that the character 心 can mean mind or heart. 光 means light or brightness - but in this context can suggest a glow of mercy or compassion.
This can also be a Japanese surname that is romanized as Shinkou or Shinko.
菩薩 is the title of a Buddhist deity that exists to help you reach enlightenment.
In Buddhist beliefs, a bodhisattva (bodhisatta) is dedicated to helping us achieve enlightenment. Bodhisattva means enlightenment truth which is bodhi sattva in Sanskrit.
This term is sometimes used to refer to a kindhearted person, one who will sacrifice himself/herself for others and lacks ego or desire but is instead devoted to the good and well-being of others.
See Also: Buddha | Namo Amitabha
The Bodhi or 菩提 is the moment of completion in Buddhism.
It is when all things become known and you have completed your journey to enlightenment.
The reference is to the Bodhi tree where Siddhartha Gautama (the legendary man who established the Buddhist religion) achieved enlightenment. Sometimes this is referred to as “the tree of enlightenment,” but if you want the full version with the character for a tree at the end, please see the Bodhi Tree entry.
See Also: Buddhism | Buddha | Nirvana | Enlightenment
The Way of Buddha Truth
In Taoist and Buddhist contexts, 行道 means to “Walk in the Way.” In Buddhism, that further means to follow the Buddha truth. In some Buddhist sects, this can mean making a procession around a statue of the Buddha (always with the right shoulder towards the Buddha).
Outside of that context, this can mean route (when going somewhere), the way to get somewhere, etc.
In Japanese, this can be the surname or given name Yukimichi.
悉達多 is the name Siddhartha (as in Siddhartha Gautama), the personal name for Śākyamuni.
This same Buddha is also known as “Shakyamuni Gautama,” “Gotama Buddha,” or “Tathagata.”
Siddhartha Gautama was a spiritual teacher in the northern region of the Indian subcontinent who founded Buddhism. He is generally seen by Buddhists as the Supreme Buddha (Sammāsambuddha) of known human history.
The actual meaning of this name in Chinese is the realization of all aims, or simply being prosperous.
This name is sometimes romanized from the original Sanskrit or Pali as Siddhattha (from Siddhattha Gotama), Siddharth, Siddhārtha, or Sarvāthasiddha.
Siddhārtha or Sarvāthasiddha can also be written as 悉達, 悉多, 悉多頞他, or 悉陀.
法輪 is the Chinese, Japanese Kanji, and old Korean Hanja title, “The Eternal Wheel of Life,” in Buddhism.
Also known as the wheel of the law, or Buddha-truth, which can crush all evil and all opposition. It is likened to Indra's wheel, which rolls on from man-to-man, place-to-place, age-to-age.
Colloquially used in some sects to mean preaching or spreading Buddha-truth.
南無阿弥陀仏 is the modern Japanese version of “Namu Amida Butsu” or “The Compassionate Amitabha Buddha.”
Some will translate this as “I sincerely believe in Amitabha; Lord have mercy on me.”
This phrase especially applies to Japanese Pure Land Buddhists.
There is a universal version using ancient characters (with more strokes) for the 4th and last characters. That version is also used in Chinese, Korean, and occasionally Vietnamese.
This is used to pay homage to Amitabha Buddha.
See Also: Bodhisattva | Buddhism | Nirvana
The Triple Gem
三寶 is the title for “Three Precious Treasures of Buddhism” or “The Triple Gem.”
These three treasures are the Buddha 佛, the Dharma 法 (teachings or the law of the Buddha), and the Sangha 僧 (the community of monks or followers).
This term is used by most (perhaps not all) Buddhists in China, Japan, and South Korea (written the same in the original form but pronounced differently in each language). Non-Buddhists may just read this as “Three Treasures” without the religious context. For instance, there is also a “Three Treasures of Chinese Medicine” that is sometimes titled the same way.
In modern Japanese and Simplified Chinese, this is written 三宝 instead of 三寶.
化身 is a way to say avatar in Chinese characters, Korean Hanja, and Japanese Kanji.
This is the original Buddhist idea of an avatar (not the movie). This can also mean: incarnation; reincarnation; embodiment; personification; impersonation.
化身 is the Chinese word used for the original Sanskrit, nirmāṇakāya. Alternates for nirmāṇakāya include 應身, 應化身, or 變化身. In the context of Buddhism, this is a Buddha's metamorphosic body, which has the power to assume any shape to propagate the Truth. This title, 化身, is used for the appearance of a Buddha's many forms.
明 means light, bright, clear, clarity, to understand, or wise.
In Chinese, this can refer to the Ming Dynasty (1368-1644) where it can also be the surname Ming.
In Japanese, this can be romanized many different ways when used as surnames or given names. 明 is a partial list of those names: Meishuu, Mei, Min, Myoujin, Myou, Hinata, Haru, Toshi, Tooru, Sayaka, Saya, Satoshi, Asumi, Akera, Akemine, Akesaki, Ake, Akuru, Akiraka, and Akira.
In the Buddhist context, this represents vidyā (knowledge). To expand that, Buddhists understand this to mean bright, clear, enlightenment, wisdom, or to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence.
In Buddhism, 僧伽 refers to a community of monks and/or nuns (one of the “Three Jewels”). In general terms, it can simply mean “all followers of the Buddha.”
Notes: Though there are not vast numbers of Chinese Hindus, in the Hindu faith, this term means “community together.”
The original Sanskrit word is also Romanized as samgha.
The first character means “monk.” The second character means Buddha or Shakyamuni.
僧伽 is a transliteration of the original Sanskrit, but it uses two very profound Chinese characters related to Buddhism.
Some may pronounce this as “seng qie” or “seng jia” in Mandarin (two possible pronunciations for the second character). Note that “qie” sounds like “chee-ah” using typical English pronunciation. Chinese Romanization is not actually designed to match English sounds.
Note that when writing this as Kanji, Japanese will tend to write the first character in the form shown to the right. If you select our Japanese master calligrapher, please expect this special Kanji form. However, it should also be noted that this is not a common term in Japanese (except by certain sects of Buddhism or perhaps devout Buddhists in Japan).
The correct doctrine of the Buddha
正法 is a Buddhist term that means “True Dharma” or “The true teachings of Buddha.”
Other translations include the just law, proper method, or period of the true law.
世界 is the Chinese, Japanese Kanji, and old Korean Hanja for the world.
Beyond the world, this can refer to society, the universe, space, a sphere, or a circle.
In Buddhism, this would mean the realm governed by one Buddha.
This is the Dharma Gate, The Gate to Enlightenment, or Dharmaparyāya.
The doctrines, or wisdom of Buddha is regarded as the door to enlightenment.
日蓮 is the title Nichiren.
This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.
According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.
僧 is the single-character or short form of Sangha, the Buddhist idea of community or order (of monks, nuns, or followers of the Buddha).
Alone, this character can simply mean “monk” (Just means monk in Japanese).
Note that when writing this as Kanji, Japanese will tend to write this in the form shown to the right. If you select our Japanese master calligrapher, please expect this special Kanji form.
香 is the Chinese, Japanese Kanji, and old Korean Hanja that means: fragrant; sweet smelling; aromatic; savory; appetizing; perfume; incense; aroma; fragrance; scent; good smell.
Fragrance or incense is known to be one of the Buddha's messengers to stimulate faith and devotion.
大師 is a way to title a great master, grand master, or great teacher.
This can be used in the context of martial arts or a Buddhist teacher. Thus, it can be used to title a living Buddha, Bodhisattva, or high-ranking monk.
見性 has the same meaning as Satori but refers to the initial state or initial experience of enlightenment.
This can also mean “self-discovery,” “self-awareness,” or “consciousness of one's character.”
In a very religious context, this means to behold the Buddha nature within oneself.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people. Some Japanese people will dispute whether this title is valid in the Japanese language. Only order this if you are sure this title is right for you.
See Also: Buddhism | Enlightenment
菩提心 means Bodhi-mind or Bodhi-heart.
This title represents the will to realize supreme enlightenment. The awakening of the Bodhi-mind is of utmost importance in Buddhist training.
Other definitions include the mind for or of bodhi, the awakened, enlightened mind, or having Buddha-nature.
有緣 means: related; brought together by fate; same karma; those who have the cause, link, or connection.
有緣 is a common word in Chinese but usually only used in the context of Buddhism in Japanese.
Buddhists will say this refers to those that are influenced by and responsive to the Buddha.
降魔 means to overcome the Devil, Satan, Demons, or Evil.
There are many ways to translate this, including conquering the devil, evil spirits, evil influences, or someone who habitually performs negative/evil acts.
In the Buddhist context, it means to overcome demons, e.g., as the Buddha did at his enlightenment.
靑蓮 is a common title for Blue Lotus.
靑蓮 is often used in a Buddhist context for blue lotus from the Sanskrit “utpala.” This often refers to the clarity and purity of the lotus blue eyes possessed by a Living Buddha. It can also represent the purity of mind (without desire, suffering, fear, etc.).
御影 is a Japanese word that means divine spirit or honorific language for “spirit of the dead.”
This can also refer to an image of a deity, buddha, royal, noble, etc.)
In the Buddhist context, it can mean (wooden) images of saints or deities.
御影 is also a Japanese name, Mikage.
Note: This is also a word in Chinese but not used very often in China (except perhaps by certain Buddhists).
Also a sect of Buddhism
淨土 literally means “pure land” or “clean earth.”
淨土 is also the abbreviated title of a Buddhist sect that involves faith in the rebirth of Buddha Amitabha (Amitābha) in the Western Heaven. Sometimes this sect is translated as “Paradise of the West.” Other titles of this school of Buddhism include Amidism or Elysium.
See Also: Nirvana | Shin Buddhism
In short, 佛義 is the Principles of Buddhism, but there is more (especially for the second character):
佛 is the character for the Buddha and Buddhism.
義 has deeper meanings including justice, righteousness, morality, honour/honor, teachings, doctrine, right, proper, righteous, loyalty, purpose, or meaning. So the single word “principles” is often used to encompass all these ideas.
羅漢 is the title Lohan, achiever of Nirvana.
This can also be a place name and surname Rakan in Japanese.
In the Buddhist context, this can be arhan, arhat, saint, or perfect man of Hīnayāna. It can refer to the 16, 18, or 500 disciples appointed to witness Buddha's truth and save the world.
禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.
From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.
In the simplest terms, 愛語 means kind words.
In the Buddhist context, this is one of the four methods of approach to people which the bodhisattvas use to guide them to the way of the Buddha.
Other translations include loving speech or simply the words of a bodhisattva.
愛語 is also a common female name, Aigo, in Japanese.
In Zen Buddhism, 本心 means “original mind” or “original heart,” which refers to one's Buddha-nature present from birth.
This can also be translated as true feelings, real intention, one's own heart, one's right mind, one's senses, one's conscience, or fundamental mind.
Note: 心 can mean heart or mind - thought in ancient Asia to be the same organ.
人間性を再生するのは寛容な心親切な言葉奉仕と思いやりの精神 is known as the Triple Truth of Buddhism in Japanese.
The Buddha ordered that all should know this triple truth...
A generous heart, kind speech, and a life of service and compassion are the things that renew humanity.
That is the English translation most commonly used for this Japanese Buddhist phrase. You might have seen this on a coffee cup or tee shirt.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
四無量心 is the cattāri brahmavihārā or catvāri apramāṇāni.
The four immeasurables, or infinite Buddha-states of mind. These four dhyānas include:
1. 慈無量心 boundless kindness, maitrī, or bestowing of joy or happiness.
2. 悲無量心 boundless pity, karuṇā, to save from suffering.
3. 喜無量心 boundless joy, muditā, on seeing others rescued from suffering.
4. 捨無量心 limitless indifference, upekṣā, i.e., rising above these emotions or giving up all things.
舍利弗塔 is the name Sariputra or Śāriputra in Chinese (Mandarin).
Often written in a shorter form as 舍利弗 (shě lì fú). This name comes from the Sanskrit शारिपुत्र or Śāriputra, and from Pali as Sāriputta.
This name comes from the closest disciple of the Buddha, Śāriputra, who helped establish the legacy of the Sangha (community of monks).
涅槃/涅盤 are the Chinese characters that mean Nirvāṇa. I will let you decide what Nirvana means to you.
This can also be translated as “Buddha's death and salvation” or “death of a Buddhist monk,” depending on the context. However, this is not seen with any bad meaning. You could replace “death” with “moving on,” as that is how it's seen in a Buddhist context.
More info from our dictionary: Nirvana
浄土宗 is the title of Japanese “Pure Land Buddhism.” This form is also romanized/known as “Jodo Shu” (jōdo shū).
Also known as Amidism for the fact that this is a branch of Mahayana (Mahāyāna) Buddhism which focuses on Amitabha (Amitābha) Buddha. This form of Buddhism, along with Chinese characters, came to Japan via China in the 5th century, according to most historians.
Notes:
Pure Land Buddhism is also known as (jōdo bukkyō).
Some will just express it with just (Pure Land).
See Also: Shin Buddhism
不動明王 is the fierce form of the Buddha Vairocana, and the most important of the Myō-ō or Ming Wang class of deities.
Romanized as Fudō Myō-ō, in Japanese Buddhism or Bùdòng Míngwáng / Pu-Tung Ming-Wang in Chinese Buddhism,
Originally Acala/Achala (अचल “The Immovable”), Acalanātha (अचलनाथ “Immovable Lord”) or Āryācalanātha (आर्याचलनाथ, “Noble Immovable Lord”).
In English, this deity is sometimes called “Wisdom King.”
圓光 is one of many ways to express “halo” in Chinese.
圓光 means radiance emanating from the head.
This can refer to the halo surrounding the head of a Buddha.
This is occasionally used to mean “halo” in Japanese, but it is more commonly the surname Enkō in Japan.
You may want to check our dictionary for many more versions of halo.
仙 means immortal (as in a being or person).
In some contexts, it can mean hermit, ascetic, man of the hills, or wizard. The Buddha is often put in this category.
In Chinese mythology and folklore, there is a famous group of eight immortals (八仙).
The 楞嚴經 (Śūraṅgama Sūtra) speaks of many kinds of immortals including walkers on the earth, fliers, wanderers at will (into space or into the deva heavens), beings with the ability to transform themselves into any form, etc.
聖心会 is the Japanese martial arts title “Seishinkai” or “Seishin-Kai.”
It literally means “Sacred Heart Association” or “Pure-Heart Club.”
聖 can mean holy, sacred, saint, sage, virtuous, expert, wise and good, upright, or correct.
心 can mean heart, mind, center, core, spirit, soul, or vitality.
聖心 creates a word meaning sacred heart, or the holy mind (that of Buddha).
会 in Japanese means association, club, meeting, assembly, party, gathering, conference, athletic meet, or society.
Depending on the romanization scheme you use, this man's name can be spelled Laozi, Lao Tzu, or Lao Tze. In older English usage, he was known as Laocius. He is believed to have lived around 500 B.C.
He was a Chinese philosopher, founder of Daoism/Taoism, credited with being the author of the sacred and wise book of Daoism/Taoism.
There is a theory that Lao Tzu's soul traveled to India and was reborn as the Buddha.
五祖拳 is a martial arts concept (or school) known as Five Ancestors' Fist.
The first character means five.
The second means ancestor, forefather, or grandparents.
The third means fist.
The ancestors referred to by this title and whose attributes contribute to this style are as follows:
1. Grace of the White Crane.
2. Agility of the Monkey.
3. Precision and skill of Emperor Taizu (great mythical ancestor).
4. Power of Luohan (Buddhist arhat).
5. Breath of Damo (founder of Buddhism, or the first Buddha).
金剛 is a common way to call diamonds in Chinese and Japanese.
Traditionally, there were not that many diamonds that made their way to Asia, so this word does not have the deep cultural significance that it does in the west (thanks mostly to De Beers' marketing). Therefore, this word was kind of borrowed from other uses.
This title can also refer to vajra (a Sanskrit word meaning both thunderbolt and diamond that originally refers to an indestructible substance); hard metal; pupa of certain insects; Vajrapani, Buddha's warrior attendant; King Kong; adamantine; Buddhist symbol of the indestructible truth.
十法 is the title of the ten perfect or perfecting Mahāyāna rules.
The order of rules is as follows:
1. right belief.
2. right conduct.
3. right spirit.
4. the joy of the bodhi mind.
5. joy in the dharma.
6. joy in meditation.
7. pursuing the correct dharma.
8. obedience to, or accordance with dharma.
9. departing from pride, desire, etc.
10. comprehending the inner teaching of Buddha and taking no pleasure in attaining such knowledge or noting the ignorance of others.
This title is only used in the context of Buddhism. Japanese and Chinese people who are not familiar with Buddhism will not recognize this title.
This old Buddhist phrase means, “When the sun rises it always shines first on the highest mountain,” or “When the sun appears, it first casts its light upon the highest mountain.”
This comes from the Avatamsaka Sutra and has been used as the name or portion of the name for temples in Japan and sites in China.
The Buddha's first round of teaching (Avatamsaka period) is likened to the time when the sun rises from the east horizon. When the sun first rises it illuminates the high mountains. In this analogy, the high mountains represent the great Bodhisattvas and/or those most ready to receive enlightenment and liberation.
This can be romanized from Japanese as “Nichi shutsu sen shō kō san,” “Nisshutsu saki teru takayama,” or “Hide temazu kōzan wo terasu yama.” The last one is probably the most common. Ask three Japanese people what they think the pronunciation is, and you will get three different opinions.
光明 is a nice way to say “light” in Chinese and old Korean Hanja.
This is because the word also suggests a bright future or refers to someone who is very promising (great future potential).
The first character means light or bright.
The second character means bright and clear (in this context).
This word appears in most Japanese dictionaries, but it is not the most common Japanese Kanji word for light (more commonly used for the name Mitsuharu).
In old Korean Hanja, this can also mean brightness or brilliance.
In the context of Buddhism, this means “Light emanating from a Buddha or Bodhisattva, symbolizing their wisdom and compassion.”
This is the long or more formal version of this title
觀世音 is the longer and perhaps more formal title for the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.
The longer title of this bodhisattva is Romanized in the following ways:
Mandarin Chinese: Guanshi Yin, Kuan-shih Yin.
Japanese: Kanzeon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-se-eum.
Vietnamese: Quan Thế Âm.
Thai: Prah Mae Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.
Please view our more common and shorter version, “Guan Yin” before you make a decision. Also, note that the first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.
觀音/観音 is the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.
In Chinese, the proper name of this being is Guan Yin. There is some debate as to whether Guan Yin is female. The argument comes from some scripture that suggests Buddhist deities take on the male form. Others say that Guan Yin has no sex. And still, others are okay with the female representation of Guan Yin.
This bodhisattva is also known or Romanized in the following ways:
Mandarin Chinese: Guan Yin, Kuan Yin, Kwan Yin.
Japanese: Kannon, Kwannon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-eum.
Vietnamese: Quan Âm.
Thai: Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.
Note: The first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.
See Also: Buddhism | Goddess | Namo Amitabha | Bodhisattva
心印 is a Buddhist concept that simply stated is “appreciation of truth by meditation.”
It's a deep subject, but my understanding is that you can find truth through meditation, and once you've found the truth, you can learn to appreciate it more through further meditation. This title is not commonly used outside of the Buddhist community (your Asian friends may or may not understand it). The literal translation would be something like “the mind seal,” I've seen this term translated this way from Japanese Buddhist poetry. But apparently, the seal that is stamped deep in your mind is the truth. You just have to meditate to find it.
Soothill defines it this way: Mental impression, intuitive certainty; the mind is the Buddha-mind in all, which can seal or assure the truth; the term indicates the intuitive method of the Chan (Zen) school, which was independent of the spoken or written word.
Reference: Soothill-Hodous Dictionary of Chinese Buddhism
See Also: Zen
A Japanese martial arts title/concept
The first Kanji alone means to wash, bathe, primness, cleanse or purify.
The second Kanji means heart, mind, soul, or essence.
Together, these two Kanji create a word defined as “purified spirit” or “enlightened attitude” within Japanese martial arts.
洗心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, it's often defined as a spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.
This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.
洗心 does not show up as a word in too many Chinese dictionaries, but it can be read and has the same meaning in Chinese.
There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.
In the most basic translation, 中道 means road through the middle or middle road.
The expanded meaning can be moderation or the golden mean.
But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.
中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.
The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Buddhism Buddha | 佛 | hotoke | fó / fo2 / fo | |
Buddha Buddhism | 佛 仏 | hotoke / butsu | ||
Buddha Heart Mind of Buddha | 佛心 | busshin / bushin | fó xīn / fo2 xin1 / fo xin / foxin | fo hsin / fohsin |
Meet the Buddha, Kill the Buddha | 佛に逢っては佛を殺す | butsu ni atte wa butsu o korosu | ||
Buddhism | 仏教 | bukkyou / bukyo | ||
Buddhism | 佛教 | fó jiào / fo2 jiao4 / fo jiao / fojiao | fo chiao / fochiao | |
Dharma Damo Daruma | 達摩 / 達磨 达摩 / 达磨 | daru ma / daruma | dá mó / da2 mo2 / da mo / damo | ta mo / tamo |
The Aura of Buddha | 佛光 | bukkou / buko | fó guāng / fo2 guang1 / fo guang / foguang | fo kuang / fokuang |
Amitabha Buddha | 阿彌陀佛 阿弥陀佛 | amida butsu amidabutsu | ē mí tuó fó e1 mi2 tuo2 fo2 e mi tuo fo emituofo | o mi t`o fo omitofo o mi to fo |
Namo Amitabha Buddha | 南無阿彌陀佛 南无阿弥陀佛 | na mu a mi da butsu namuamidabutsu | nā mó ē mí tuó fó na1 mo2 e1 mi2 tuo2 fo2 na mo e mi tuo fo namoemituofo | na mo o mi t`o fo namoomitofo na mo o mi to fo |
Mantra to Buddha Nembutsu | 念佛 | nenbutsu | niàn fó / nian4 fo2 / nian fo / nianfo | nien fo / nienfo |
The Buddha Realm Buddhahood | 佛境 | bukkyou / bukyo | fó jìng / fo2 jing4 / fo jing / fojing | fo ching / foching |
Shakyamuni The Buddha | 釋迦牟尼 释迦牟尼 | sha ka mu ni shakamuni | shì jiā móu ní shi4 jia1 mou2 ni2 shi jia mou ni shijiamouni | shih chia mou ni shihchiamouni |
Happy Buddha | 歡喜光佛 欢喜光佛 | kan gi kou butsu kangikoubutsu kan gi ko butsu | huān xǐ guāng fó huan1 xi3 guang1 fo2 huan xi guang fo huanxiguangfo | huan hsi kuang fo huanhsikuangfo |
Buddha Way | 佛道 | butsudō | fó dào / fo2 dao4 / fo dao / fodao | fo tao / fotao |
Buddha Seeking | 勤求 | gongu | qín qiú / qin2 qiu2 / qin qiu / qinqiu | ch`in ch`iu / chinchiu / chin chiu |
Shakyamuni The Buddha | 釈迦 | sha ka / shaka | shì jiā / shi4 jia1 / shi jia / shijia | shih chia / shihchia |
Buddha Dharma Sangha | 佛法僧 | buppō sō / buppōsō / bupō sō | fó fǎ sēng fo2 fa3 seng1 fo fa seng fofaseng | |
Self Awareness Becomes a Buddha | 自性覚れば即ち是れ佛なり | Jishou satore ba sunawachi kore butsu nari Jisho satore ba sunawachi kore butsu nari | ||
Namo Shakyamuni Buddha | 南無釋迦牟尼佛 南无释迦牟尼佛 | namu shakamuni butsu namushakamunibutsu | nán wú shì jiā móu ní fó nan2 wu2 shi4 jia1 mou2 ni2 fo2 nan wu shi jia mou ni fo nanwushijiamounifo | nan wu shih chia mou ni fo nanwushihchiamounifo |
True Religion Buddha Truth | 實道 实道 | jitsu dou / jitsudou / jitsu do | shí dào / shi2 dao4 / shi dao / shidao | shih tao / shihtao |
Wisdom and Insight of the Buddha | 佛知見 佛知见 | bucchiken / buchiken | fó zhī jiàn fo2 zhi1 jian4 fo zhi jian fozhijian | fo chih chien fochihchien |
Kensho Jobutsu - Enlightenment - Path to Buddha | 見性成佛 見性成仏 | ken shou jou butsu kenshoujoubutsu ken sho jo butsu | ||
The Buddha is in Each Sentient Being | 佛は衆生の中に在り | butsu wa shujou no naka ni ari butsuwashujounonakaniari butsu wa shujo no naka ni ari | ||
Seeing one’s Nature and becoming a Buddha | 見性成佛 见性成佛 | ken shou jou butsu kenshoujoubutsu ken sho jo butsu | jiàn xìng chéng fó jian4 xing4 cheng2 fo2 jian xing cheng fo jianxingchengfo | chien hsing ch`eng fo chienhsingchengfo chien hsing cheng fo |
Merciful Heart The Light from a Buddha Mind | 心光 | shin kou / shinkou / shin ko | xīn guāng xin1 guang1 xin guang xinguang | hsin kuang hsinkuang |
The Eye of the Buddha | 佛眼 佛眼 / 仏眼 | butsugen / butsugen | wǔ yǎn / wu3 yan3 / wu yan / wuyan | wu yen / wuyen |
Bodhisattva | 菩薩 菩萨 | bosatsu | pú sà / pu2 sa4 / pu sa / pusa | p`u sa / pusa / pu sa |
Bodhi - Awakening Enlightenment | 菩提 | bodai | pú tí / pu2 ti2 / pu ti / puti | p`u t`i / puti / pu ti |
Dharma Buddhist Doctrine | 佛法 | fó fǎ / fo2 fa3 / fo fa / fofa | ||
Walk in the Way | 行道 | yukimichi | xíng dào / xing2 dao4 / xing dao / xingdao | hsing tao / hsingtao |
Siddhartha | 悉達多 悉达多 | shiddatta / shiddaruta | xī dá duō xi1 da2 duo1 xi da duo xidaduo | hsi ta to hsitato |
Eternal Wheel of Life | 法輪 法轮 | hourin / horin horin / horin | fǎ lún / fa3 lun2 / fa lun / falun | |
Namu Amida Butsu | 南無阿弥陀仏 | namu amida butsu namuamidabutsu | ||
Great Wisdom | 大智 | daichi | dà zhì / da4 zhi4 / da zhi / dazhi | ta chih / tachih |
Three Treasures of Buddhism | 三寶 三宝 | san bou / sanbou / san bo | sān bǎo / san1 bao3 / san bao / sanbao | san pao / sanpao |
Avatar | 化身 | keshin | huà shēn / hua4 shen1 / hua shen / huashen | |
Light Bright | 明 | mei / myou / mei / myo | míng / ming2 / ming | |
Sangha | 僧伽 | sougya / sogya | sēng qié / seng1 qie2 / seng qie / sengqie | seng ch`ieh / sengchieh / seng chieh |
Wisdom Lotus | 妙蓮華 妙莲华 | myō renge / myōrenge | miào lián huá miao4 lian2 hua2 miao lian hua miaolianhua | miao lien hua miaolienhua |
Gautama | 喬答摩 乔答摩 | Kou tou ma / Koutouma / Ko to ma | qiáo dā mó qiao2 da1 mo2 qiao da mo qiaodamo | ch`iao ta mo chiaotamo chiao ta mo |
Shobo | 正法 | shou bou / shoubou / sho bo | zhèng fǎ / zheng4 fa3 / zheng fa / zhengfa | cheng fa / chengfa |
Open Mind | 開覺 开觉 | kaikaku / kaikaku | kāi jué / kai1 jue2 / kai jue / kaijue | k`ai chüeh / kaichüeh / kai chüeh |
The True and Complete Enlightenment | 眞覺 眞觉 | shinkaku | zhēn jué / zhen1 jue2 / zhen jue / zhenjue | chen chüeh / chenchüeh |
Thirst for Truth | 渴法 | katsuhō | kě fǎ / ke3 fa3 / ke fa / kefa | k`o fa / kofa / ko fa |
The World | 世界 | sei kai / seikai | shì jiè / shi4 jie4 / shi jie / shijie | shih chieh / shihchieh |
Dharma Gate | 法門 法门 | hou mon / houmon / ho mon | fǎ mén / fa3 men2 / fa men / famen | |
Namu Dai Bosa | 南無大菩薩 南无大菩萨 | namu dai bosa namudaibosa | ||
Divine Light | 靈光 灵光 | líng guāng ling2 guang1 ling guang lingguang | ling kuang lingkuang |
|
Nichiren | 日蓮 日莲 | nichi ren / nichiren | rì lián / ri4 lian2 / ri lian / rilian | jih lien / jihlien |
Sangha Order of Monks | 僧 | sou / so | sēng / seng1 / seng | |
Fragrant Good Smell | 香 | ka / kou / ka / ko | xiāng / xiang1 / xiang | hsiang |
Tathagata | 如來 如来 | nyorai | rú lái / ru2 lai2 / ru lai / rulai | ju lai / julai |
Hotokeshima | 仏島 | hotoke shima hotokeshima | ||
Grand Master Great Teacher | 大師 大师 | daishi | dà shī / da4 shi1 / da shi / dashi | ta shih / tashih |
Kensho - Initial Enlightenment | 見性 见性 | ken shou / kenshou / ken sho | jiàn xìng jian4 xing4 jian xing jianxing | chien hsing chienhsing |
The Bodhi Mind | 菩提心 | bo dai shin bodaishin | pú tí xīn pu2 ti2 xin1 pu ti xin putixin | p`u t`i hsin putihsin pu ti hsin |
Karma Connection | 有緣 有缘 | uen | yǒu yuán / you3 yuan2 / you yuan / youyuan | yu yüan / yuyüan |
The Nature of Enlightenment in One's Mind | 覺性 觉性 | kakushou / kakusho | jué xìng / jue2 xing4 / jue xing / juexing | chüeh hsing / chüehhsing |
Overcome the Devil | 降魔 | gou ma / gouma / go ma | xiáng mó / xiang2 mo2 / xiang mo / xiangmo | hsiang mo / hsiangmo |
Blue Lotus | 靑蓮 靑莲 | seiren | qing lián / qing lian2 / qing lian / qinglian | ch`ing lien / chinglien / ching lien |
Divine Spirit | 御影 | goei | yù yǐng / yu4 ying3 / yu ying / yuying | yü ying / yüying |
Pure Land Jodo | 淨土 净土 | jou do / joudo / jo do | jìng tǔ / jing4 tu3 / jing tu / jingtu | ching t`u / chingtu / ching tu |
The Principles of Buddhism | 佛義 佛义 | butsu gi / butsugi | fó yì / fo2 yi4 / fo yi / foyi | fo i / foi |
Luohan Lohan | 羅漢 罗汉 | rakan | luó hàn luo2 han4 luo han luohan | lo |
Zen Buddhism | 禪宗 禅宗 | zen shuu / zenshuu / zen shu | chán zōng chan2 zong1 chan zong chanzong | ch`an tsung chantsung chan tsung |
Kind Words | 愛語 爱语 | aigo | ài yǔ / ai4 yu3 / ai yu / aiyu | ai yü / aiyü |
The Original Mind | 本心 | hon shin / honshin | běn xīn / ben3 xin1 / ben xin / benxin | pen hsin / penhsin |
Triple Truth of Japanese Buddhism | 人間性を再生するのは寛容な心親切な言葉奉仕と思いやりの精神 | ningensei o saisei suruno wa kanyou na kokoro shinsetsu na kotoba houshi to omoi yari no seishin ningensei o saisei suruno wa kanyo na kokoro shinsetsu na kotoba hoshi to omoi yari no seishin | ||
Brahmavihara - The Four Immeasurables | 四無量心 四无量心 | shi mur you shin shimuryoushin shi mur yo shin | sì wú liàng xīn si4 wu2 liang4 xin1 si wu liang xin siwuliangxin | ssu wu liang hsin ssuwulianghsin |
Sariputra | 舍利弗塔 | shě lì fú tǎ she3 li4 fu2 ta3 she li fu ta shelifuta | she li fu t`a shelifuta she li fu ta |
|
Nirvana | 涅槃 / 涅盤 涅盘 | ne han / nehan | niè pán / nie4 pan2 / nie pan / niepan | nieh p`an / niehpan / nieh pan |
Pure Land Buddhism Jodo Buddhism | 淨土宗 浄土宗 | jou do shuu joudoshuu jo do shu | jìng tǔ zōng jing4 tu3 zong1 jing tu zong jingtuzong | ching t`u tsung chingtutsung ching tu tsung |
Fudo Myo-o Wisdom King | 不動明王 不动明王 | fu dou myou ou fudoumyouou fu do myo o | bù dòng míng wáng bu4 dong4 ming2 wang2 bu dong ming wang budongmingwang | pu tung ming wang putungmingwang |
Halo | 圓光 圆光 | Enkou / Enko | yuán guāng yuan2 guang1 yuan guang yuanguang | yüan kuang yüankuang |
Immortal | 仙 | sento / sen | xiān / xian1 / xian | hsien |
Seishin-Kai Seishinkai | 聖心会 / 聖心會 聖心会 | sei shin kai seishinkai | ||
Lao Tzu Laozi | 老子 | roushi / roshi | lǎo zǐ / lao3 zi3 / lao zi / laozi | lao tzu / laotzu |
Five Ancestors Fist | 五祖拳 | wǔ zǔ quán wu3 zu3 quan2 wu zu quan wuzuquan | wu tsu ch`üan wutsuchüan wu tsu chüan |
|
Diamond | 金剛 金刚 | kon gou / kongou / kon go | jīn gāng / jin1 gang1 / jin gang / jingang | chin kang / chinkang |
Ten perfect Mahayana rules | 十法 | jippou / jipo | shí fǎ / shi2 fa3 / shi fa / shifa | shih fa / shihfa |
When the sun rises it first shines on the highest mountain | 日出先照高山 | hiide temazu kousan wo terasu yama hide temazu kosan wo terasu yama | rì chū xiān zhào gāo shān ri4 chu1 xian1 zhao4 gao1 shan1 ri chu xian zhao gao shan richuxianzhaogaoshan | jih ch`u hsien chao kao shan jihchuhsienchaokaoshan jih chu hsien chao kao shan |
Light Bright and Promising Future | 光明 | kou mei / mitsu haru koumei / mitsuharu ko mei / mitsu haru | guāng míng guang1 ming2 guang ming guangming | kuang ming kuangming |
Goddess of Mercy and Compassion | 觀世音 观世音 | guān shì yīn guan1 shi4 yin1 guan shi yin guanshiyin | kuan shih yin kuanshihyin |
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Goddess of Mercy and Compassion | 觀音 / 観音 观音 | kan non / kannon | guān yīn / guan1 yin1 / guan yin / guanyin | kuan yin / kuanyin |
Appreciation of Truth by Meditation | 心印 | shin nin / shinnin | xīn yìn / xin1 yin4 / xin yin / xinyin | hsin yin / hsinyin |
Purified Spirit Enlightened Attitude | 洗心 先心 | sen shin / senshin | xǐ xīn / xi3 xin1 / xi xin / xixin | hsi hsin / hsihsin |
The Middle Way | 中道 | chuu dou / chuudou / chu do | zhōng dào zhong1 dao4 zhong dao zhongdao | chung tao chungtao |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Buddha Kanji Kanji, Buddha Kanji Characters, Buddha Kanji in Mandarin Chinese, Buddha Kanji Characters, Buddha Kanji in Chinese Writing, Buddha Kanji in Japanese Writing, Buddha Kanji in Asian Writing, Buddha Kanji Ideograms, Chinese Buddha Kanji symbols, Buddha Kanji Hieroglyphics, Buddha Kanji Glyphs, Buddha Kanji in Chinese Letters, Buddha Kanji Hanzi, Buddha Kanji in Japanese Kanji, Buddha Kanji Pictograms, Buddha Kanji in the Chinese Written-Language, or Buddha Kanji in the Japanese Written-Language.
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