The name Relax Rest Repose in Chinese / Japanese...

憩う is the Japanese word that means to relax, to rest, or to repose.

安息 means to rest, to go to sleep, to rest peacefully, or in repose, in Chinese characters, Japanese Kanji, and old Korean Hanja.

This means to relax in Chinese.

In most cases it's used to suggest that a person “relax,” “hang loose” or “chill out.”

In context where this word is not applied to a human, it can mean to loosen, as in to loosen a knot in a rope.

気を楽にする is a Japanese word that means “relax” or “take it easy.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

My Australian friends always say, “No worries, mate.” It's caught on with me, though I drop the “mate” part since it confuses my fellow Americans.

If you would like to express the idea of “no worries,” 放心 is the best and most natural way to say it in Chinese.

The characters you see to the left can be translated as “put your mind at rest” or “to be at ease.” You could literally translate “no worries,” but it doesn't “flow” like this simple Chinese version.

For your info, the first character means to release, to free, to let go, to relax, or to rest. The second character means your heart or your mind.

Note that in Japanese and Korean, this holds the similar meaning of “peace of mind” but can also mean absentmindedness or carelessness, depending on context.

大安穏 means great peace, great repose, nirvanic peace, or great tranquility.

安穩 can mean a steady, stable, sedate, and calm mind.

Other translations include “body and mind at rest,” or “peace and comfort.”

お休み is how to write “good night” in Japanese.

It literally means “taking a rest.”

お休み is not a normal title for a calligraphy wall scroll. It might be appropriate for a hotel front desk, if anything.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

一休 is the Japanese name Ikkyuu, Ikkyū, or Ikyu.

This can sort of mean “instant” or “a rest.”

Chinese people will recognize this as the name of a famous Japanese Buddhist monk.

This refers to the red autumnal leaves or autumn colors.

You can also say fall colors, leaves changing color, or leaves turning red.

The characters themselves mean red leaves. The rest of the meaning is implied and understood to include autumn and the fact that they are changing.

夢を追い続ける is the Japanese way to express “pursue your dreams,” “follow your dreams,” or “chase your dreams.”

If you have dreams that you want to pursue and make true, this is the phrase for you.

The first character is “dream” or “dreams.” The rest of the characters establish the idea of chasing or pursuing.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Pursuit of Happiness

浄土真宗 is known in the west as “Shin Buddhism.”

This is a school of Japanese “Pure Land Buddhism.” This form is also known as “True Pure Land Buddhism” or “Jodoshinshu” (jōdoshinshū).

If you are looking for this title, you probably already know the rest of the story.

See Also:  Pure Land Buddhism

寂 means silent, solitary, quiet, calm, still, rest, or tranquil.

This also has a strong association with Buddhism where it can mean “entering into Nirvana.” In that context, this is sometimes used to refer to the passing of a Buddhist monk (he is silent, as he has entered Nirvana). For the living, this is about tranquility (especially of mind).

Some will also use this to mean “elegant simplicity.”

From Sanskrit, this can represent praśama, vivikta, śānti, or nibbāna (nirvāṇa).

自強不息 is a proverb or idiom that suggests that the pursuit of self-improvement is eternal. It can also be a suggestion to strive unremittingly in life.

The first two characters mean inner strength with the idea of self-improvement. The last two characters mean “never rest” or “striving without giving up.”

Some will translate these four characters as “Exert and strive hard without any let-up.”

節制 means moderation or temperance in Chinese, Japanese Kanji, and old Korean Hanja.

Moderation is creating a healthy balance in your life between work and play, rest and exercise. You don't overdo or get swept away by the things you like. You use your self-discipline to take charge of your life and your time.

節制 can also be translated as sobriety or self-restraint.

This is often used as part of the Seven Heavenly Virtues to represent sobriety and/or temperance.

See Also:  Prudence | Ethics | Humble | Humility

安心 can be defined as relief, peace of mind, feeling at ease, to be relieved, to set one's mind at rest, and easiness.

安心 is a nice word that encompasses great meanings within just two characters. Some of the other meanings include pacifying, settling the mind, and peace of mind. It's also the idea of feeling a sense of security, safety, and confidence in your state of well-being.

This can be used by everyone, but some consider it to be a Buddhist concept (You'll find it in your Zen dictionary).

Note: Can be romanized as Anshin or Anjin in Japanese.

不磕不碰骨頭不硬 is a Chinese proverb that literally translates as: Without being knocked around a bit, [one's] bones won't become hard.

Figuratively, this means: One can't become strong without first being tempered by “hard knocks.”

While true for everyone, this sounds like the “Iron Body” form of Kung Fu, where practitioners' bodies are beaten (and often bone fractured) in order to become stronger.
For the rest of us, this is just about how we can be tempered and build character through the hardships in our lives.

This is not a common title for a wall scroll in China.

This Japanese phrase, “常識を超える” or “Jōshiki Wo Koeru” means “beyond common sense.”

常識 alone can be translated as “common sense,” “good sense,” “common knowledge”，“general knowledge,” “common practice,” “accepted practice,” or “social etiquette.”
The rest of the phrase indicates exceeding, overtaking, surpassing, transcending, or an idea of going beyond something.

More ways to translate this whole phrase:
Over what was known.
Surpassing common sense.
Beyond the ordinary.
Going beyond conventional knowledge.
Beyond conventional wisdom.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.