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Ceylon in Chinese / Japanese...

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Below are some entries from our dictionary that may match your ceylon search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

菩提樹


菩提树

see styles
pú tí shù
    pu2 ti2 shu4
p`u t`i shu
    pu ti shu
 bodaiju; bodaiju
    ぼだいじゅ; ボダイジュ
pipal tree (Ficus religiosa); bo fig tree; Bodhi tree (sacred to Buddhism and Hinduism)
(1) Tilia miqueliana (species of linden tree); (2) (See インドボダイジュ) sacred fig (Ficus religiosa); bodhi tree; bo tree; peepal tree; pipal tree; (given name) Bodaiju
bodhidruma, bodhitaru, bodhivṛkṣa; the wisdom-tree, i.e. that under which Śākyamuni attained his enlightenment, and became Buddha. The Ficus religiosa is the pippala, or aśvattha, wrongly identified by Faxian as the palm-tree; it is described as an evergreen, to have been 400 feet high, been cut down several times, but in the Tang dynasty still to be 40 or 50 feet high. A branch of it is said to have been sent by Aśoka to Ceylon, from which sprang the celebrated Bo-tree still flourishing there.

斯里蘭卡


斯里兰卡

see styles
sī lǐ lán kǎ
    si1 li3 lan2 ka3
ssu li lan k`a
    ssu li lan ka

More info & calligraphy:

Sri Lanka
Sri Lanka; (formerly) Ceylon


see styles
tán
    tan2
t`an
    tan
 kumori
    くもり
dark clouds
cloudiness; cloudy weather; shadow; (surname) Kumori
Clouds covering the sun, spreading clouds; translit. dh in dharma 曇摩, 曇磨, 曇無; v. 達 and 法. Dharma is also the initial character for a number of names of noted Indian monks, e.g. 曇磨毱多; 達摩瞿諦; 曇無德 Dharmagupta, founder of a school, the 曇無德部 which flourished in Ceylon A.D 400. Also Dharmajātayaśas, Dharmakāla, Dharmākara, Dharmamitra, Dharmanandi, Dharmapriya, Dharmarakṣa, Dharmaruci, Dharmasatva, Dharmayaśas, etc.

see styles
ē
    e1
o
 a
    あ
(literary) to flatter; to curry favor with
(1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo
M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes.

see styles
lèng
    leng4
leng
Laṇkā. | 䮚迦 Ceylon, v. 楞.

不空

see styles
bù kōng
    bu4 kong1
pu k`ung
    pu kung
 fukuu / fuku
    ふくう
(given name, person) Fukuu
Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka.

五旬

see styles
wǔ xún
    wu3 xun2
wu hsün
 gojun
pañca-bhijñā. The five supernatural or magical powers; six is the more common number in Chinese texts, five is the number in Ceylon; v. 五神通.

佛鳴


佛鸣

see styles
fó míng
    fo2 ming2
fo ming
 Butsumyō
Buddhaghoṣa, the famous commentator and writer of the Hīnayāna School and of the Pali canon. He was "born near the Bo Tree, at Buddha Gayā, and came to Ceylon about A.D. 430". "Almost all the commentaries now existing (in Pali) are ascribed to him". Rhys Davids.

大寺

see styles
dà sì
    da4 si4
ta ssu
 daiji
    だいじ
large temple; (place-name) Daitera
Mahāvihāra. The Great Monastery, especially that in Ceylon visited by Faxian about A.D. 400 when it had 3,000 inmates; v. 毘訶羅.

天神

see styles
tiān shén
    tian1 shen2
t`ien shen
    tien shen
 tenjin
    てんじん
god; deity
(1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin
deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism.

寶渚


宝渚

see styles
bǎo zhǔ
    bao3 zhu3
pao chu
 hōsho
ratnadvīpa; precious islet, island of pearls or gems; synonym for perfect nirvana; also an old name for Ceylon. (Eitel.)

小乘

see styles
xiǎo shèng
    xiao3 sheng4
hsiao sheng
 shōjō
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2]
Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部.

楞伽

see styles
lèng qié
    leng4 qie2
leng ch`ieh
    leng chieh
 Ryōga
Laṅkā, a mountain in the south-east part of Ceylon, now called Adam's Peak; the island of Ceylon 錫蘭.

楞迦

see styles
léng jiā
    leng2 jia1
leng chia
Lanka (old term for Sri Lanka, Ceylon)

法密

see styles
fǎ mì
    fa3 mi4
fa mi
 Hōmitsu
Dharmagupta, founder of the school of this name in Ceylon, one of the seven divisions of the Sarvāstivādaḥ.

羅刹


罗刹

see styles
luó chà
    luo2 cha4
lo ch`a
    lo cha
 rasetsu
    らせつ
rakshasa (san: rāksasa); man-eating demon in Hinduism and Buddhism; (female given name) Rasetsu
(羅刹姿) rākṣasa, also羅叉娑; from rakṣas, harm, injuring. Malignant spirits, demons; sometimes considered inferior to yakṣas, sometimes similar. Their place of abode was Laṅkā in Ceylon, where they are described as the original inhabitants, anthropophagi, once the terror of shipwrecked mariners; also described as the barbarian races of ancient India. As demons they are described as terrifying, with black bodies, red hair, green eyes, devourers of men.

舊言


旧言

see styles
jiù yán
    jiu4 yan2
chiu yen
 gugon
The vernacular language of Magadha, the country of South Behar, called Māgadhī Prākrit, cf. 巴利 Pali, which is the language of the Ceylon canon. The Ceylon Buddhists speak of it as Māgadhī, but that was quite a different dialect from Pali.

錫崙


锡崙

see styles
xí lún
    xi2 lun2
hsi lun
 Seiron
Ceylon.

錫蘭


锡兰

see styles
xī lán
    xi1 lan2
hsi lan
 seiron / seron
    セイロン
Ceylon (former name of Sri Lanka)
(ateji / phonetic) (kana only) Ceylon

上座部

see styles
shàng zuò bù
    shang4 zuo4 bu4
shang tso pu
 jouzabu / jozabu
    じょうざぶ
Theravada school of Buddhism
Sthaviravada (early Buddhist movement)
他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy.

僧伽羅


僧伽罗

see styles
sēng qié luó
    seng1 qie2 luo2
seng ch`ieh lo
    seng chieh lo
 Sōgyara
Siṃhala, Ceylon; also name of the Buddha in a previous incarnation when, as a travelling merchant, he, along with 500 others, was driven on to the island; there the rākṣasīs bewitched them; later the Buddha and his companions (like the Argonauts) escaped, and ultimately he destroyed the witches and founded his kingdom there.

師子國


师子国

see styles
shī zǐ guó
    shi1 zi3 guo2
shih tzu kuo
 Shishikoku
Siṃhala, Ceylon, the kingdom reputed to be founded by Siṃha, first an Indian merchant, later king of the country, who overcame the 'demons' of Ceylon and conquered the island.

摩哂陀

see styles
mó shěn tuó
    mo2 shen3 tuo2
mo shen t`o
    mo shen to
 Mashinda
Mahendra, younger brother of Aśoka, reputed as founder of Buddhism in Ceylon.

楞伽經


楞伽经

see styles
lèng qié jīng
    leng4 qie2 jing1
leng ch`ieh ching
    leng chieh ching
 Ryōga kyō
The Laṅkāvatāra sūtra, a philosophical discourse attributed to Śākyamuni as delivered on the Laṅka mountain in Ceylon. It may have been composed in the fourth or fifth century A.D.; it "represents a mature phase of speculation and not only criticizes the Sāṅkhya, Pāśupata and other Hindu schools, but is conscious of the growing resemblance of Mahāyānism to Brahmanic philosophy and tries to explain it". Eliot. There have been four translations into Chinese, the first by Dharmarakṣa between 412-433, which no longer exists; the second was by Guṇabhadra in 443, ca11ed 楞伽 阿跋多羅寶經 4 juan; the third by Bodhiruci in 513, called 入楞伽經 10 juan; the fourth by Śikṣānanda in 700-704, called 大乘入楞伽經 7 juan. There are many treatises and commentaries on it, by Faxian and others. See Studies in the Laṅkāvatāra Sūtra by Suzuki and his translation of it. This was the sūtra allowed by Bodhidharma, and is the recognized text of the Chan (Zen) School. There are numerous treatises on it.

楞迦島


楞迦岛

see styles
léng jiā dǎo
    leng2 jia1 dao3
leng chia tao
Lanka (old term for Sri Lanka, Ceylon)

無畏山


无畏山

see styles
wú wèi shān
    wu2 wei4 shan1
wu wei shan
 Mui San
Abhayagiri, Mount Fearless in Ceylon, with an ancient monastery where Faxian found 5,000 monks.

羅刹國


罗刹国

see styles
luó chà guó
    luo2 cha4 guo2
lo ch`a kuo
    lo cha kuo
 Rasetsukoku
An island in the Indian Ocean, supposed to be Ceylon.

羅婆那


罗婆那

see styles
luó pó nà
    luo2 po2 na4
lo p`o na
    lo po na
 Rabana
Rāvana, king of Ceylon and ruler of the rākṣasas, overcome by Rāmacandra, v. the Rāmāyaṇa.

聖提婆


圣提婆

see styles
shèng tí pó
    sheng4 ti2 po2
sheng t`i p`o
    sheng ti po
 Shōdaiba
Āryadeva, or Devabodhisattva, a native of Ceylon and disciple of Nāgārjuna, famous for his writings and discussions.

那利羅


那利罗

see styles
nà lì luó
    na4 li4 luo2
na li lo
 narira
(那利薊羅) nārikela, nārikera, 捺唎羅吉唎 The coco-nut. Nārikeladvīpa is described as 'an island several thousand li south of Ceylon, inhabited by dwarfs 3 feet high, who have human bodies with beaks like birds, and live upon coco-nuts'. Eitel.

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Some people may refer to this entry as Ceylon Kanji, Ceylon Characters, Ceylon in Mandarin Chinese, Ceylon Characters, Ceylon in Chinese Writing, Ceylon in Japanese Writing, Ceylon in Asian Writing, Ceylon Ideograms, Chinese Ceylon symbols, Ceylon Hieroglyphics, Ceylon Glyphs, Ceylon in Chinese Letters, Ceylon Hanzi, Ceylon in Japanese Kanji, Ceylon Pictograms, Ceylon in the Chinese Written-Language, or Ceylon in the Japanese Written-Language.

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