The Way of Learning Has No End in Chinese / Japanese...

究道無限 or Kyudo Mugen can be translated as “The way of learning has no end,” “The path of study never ends,” or “Infinite Pursuit.”

求學無坦途 is a Chinese proverb that translates as “There is no royal road to learning.”

This suggests that the path of learning can never be smooth, there will be difficulties and troubles along the way.

See Also:  Learning is Eternal

文江學海 is a Chinese proverb that reads, “river of literacy, a sea of learning”

This suggests that there is a lot to learn in the world, with an eternal amount of reading and things to study.

文江學海 is one way to translate the quote from Hippocrates, “ars longa, vita brevis,” meaning “it takes a long time to acquire and perfect one's expertise.”

See Also:  Learning is Eternal

This Chinese philosophy tells of how we continue to learn throughout our lives.

This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”

The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.

See Also:  An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom

生涯學習 means “Learning is Eternal” or “Lifelong Learning,” in Japanese.

學海無涯 is a Chinese proverb that reads, “sea of learning, no horizon.”

Colloquially, it means there are no limits to what one still has left to learn.

This would be the Chinese equivalent to the quote from Hippocrates, “ars longa, vita brevis,” meaning “it takes a long time to acquire and perfect one's expertise.”

See Also:  Learning is Eternal

好學近乎知力行近乎仁知恥近乎勇 is a Saying from Confucius which relates certain actions to virtues.

A more verbose translation:
To love learning is akin to knowledge,
to study diligently is akin to benevolence,
to know shame is akin to courage.

默而识之学而不厌诲人不倦何有于我哉 is a quote from the Analects of Confucius that translates as:

To quietly recite and memorize the classics,
to love learning without tiring of it,
never be bored with teaching,
How could these be difficult for me?

This is a suggestion that for a true scholar, all of these things come with ease.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

好好學習天天向上 is a famous proverb by Chairman Mao Zedong that sounds really strange when directly translated into English.

I include it in our database of phrases to illustrate how different the construction and grammar can be between Chinese and English. The direct translation is “Good Good Study, Day Day Up.” In Chinese, a repeated character/word can often serve to reinforce the idea (like saying “very” or suggesting “a lot of”). So “good good” really means “a lot of good.” While “day day” can be better translated as “day in day out.” The idea of “up” has a meaning in China of “rising above” or “improving.”

After understanding all of this, we come up with a slightly better translation of “With a lot of good study, day in and day out, we raise above.”

The more natural translation of this proverb would be something like, “study hard, and keep improving.”

鑿壁偷光 is a Chinese proverb that means “Bore a hole in the wall to make use of the neighbor's light to study.”

This is a nice gift for a very studious person.

Kuang Heng was born during the Western Han period. He has been very fond of reading ever since he was young. However, he could not attend school since his family was poor, and he had to borrow books from people to learn.

To borrow these books, he normally did chores for people who had them. When he became older, he had to work in the field from sunrise to sunset since his family's financial situation did not improve. Thus, he tried to study at night, but he had no lamp.

One day, he noticed the light from the neighbor's house coming through a crack in the wall. This made him very happy, so he dug a larger hole from the crack and read in the light that shone through. This diligent study eventually made him an accomplished person.

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

三人寄れば文殊の知恵 literally means “when three people meet, wisdom is exchanged.”

Some will suggest this means when three people come together, their wisdom is multiplied.

That wisdom part can also be translated as wit, sagacity, intelligence, or Buddhist Prajna (insight leading to enlightenment).

In the middle of this proverb is “monju,” suggesting “transcendent wisdom.” This is where the multiplication of wisdom ideas comes from.

Note: This is very similar to the Chinese proverb, "When 3 people meet, one becomes a teacher."

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

溫故知新 is a proverb from Confucius that is used in Chinese, Japanese, and Korean cultures.

It can be translated in several ways:
Coming up with new ideas based on things learned in the past.
Examine things of the past, and obtain new knowledge.
Developing new ideas based on the study of the past.
Gain new insights through restudying old issues.
Understand the present by reviewing the past.
Learning from the past.
Review the old and know the new.
Taking a lesson from the past.
Taking a lesson from the wisdom of the ancients.
Follow the old ways.

The direct translation would be, “By asking old things, know new things.”
The Character meanings breakdown this way:
溫故 = ask old
知新 = know new

Explained: To learn new things that are outside of your experience, you can learn from old things of the past. You can find wisdom in history.

VS.

Note: Japanese use a variant of the first Kanji in modern times.
Therefore if you order this from a Japanese calligrapher, expect the first Kanji to look like 温 instead of 溫.

In addition to 温故知新 as mentioned above, this is sometimes written as 温古知新 in Japan.

When you meet a wise person, you should learn from them and be inspired to become as wise as they are.

見賢思齊 is a pretty long proverb in English, but in Chinese, it's only four characters.
However, in Chinese, the deeper meaning often surpasses the dictionary definition of each character.

In this case, you should seek wise people to learn from throughout your life...
Always try to learn enough to become equal to them. It also suggests that learning and seeking wisdom is a non-ending cycle.

See Also:  Knowledge

三人行必有我师 means “when three people meet, one becomes the teacher.”

This famous Chinese philosophy suggests that when people come together, they can always learn from each other.

One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.

It is important to remember that we all have something to teach, and we all have something to learn as well.

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

自行束脩以上吾未尝无诲焉 means, for anyone who brings even the smallest token of appreciation, I have yet to refuse instruction.

Another way to put it is: If a student (or potential student) shows just an ounce of interest, desire, or appreciation for the opportunity to learn, a teacher should offer a pound of knowledge.

This quote is from the Analects of Confucius.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

讀萬卷書行萬里路 is a lifelong suggestion for expanding your horizons by gaining knowledge, experience, and seeing the world.

Of course, this was written long ago when it was hard to travel 10,000 miles (at least 1000 years before the invention of the airplane).
With air travel and the business I'm in, I often achieve that lifetime goal on a monthly basis.
However, I am a little behind in the book count.

Note: An ancient Chinese mile (里 or lǐ) referred to in this proverb is about a third of a British/American mile. However, at that time, this was a great distance to travel.

It's been said that wisdom comes from good judgment, and good judgment comes from experience, while experience comes from a series of times when you used bad judgment.

經驗是智慧之母 is a Chinese proverb that makes the simplest connection between experience and wisdom.

See Also:  Failure is the Mother of Success | Wisdom | Learn From Wisdom

失败是成功之母 is a Chinese and Korean proverb that means “Every failure that you experience is a chance to learn from it and find success.”

Knowing what does not work is just as important as finding out what does work.

See Also:  Experience is the Mother of Wisdom

失敗は成功の母 is a Japanese proverb that means exactly what you think.

Every failure that you experience is a chance to learn from it and find success.

Knowing what does not work is just as important as finding out what does work.

Note: This is the Japanese version of an ancient Chinese proverb.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Experience is the Mother of Wisdom

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

挨一拳得一招挨十拳變諸葛 is a Chinese proverb that literally translates as: Receive one blow, [and one] learns a lesson; Receive ten blows, [and one] becomes a great Zhuge [Liang].

You must first understand that a man named Zhuge Liang was one of the great strategists and philosophers in Chinese history. He's known as a man of great wisdom.

Figuratively, this phrase means:
One can learn much from failure or “hard knocks.”

慧 is a single character that can be translated as wisdom but it has more of an “intelligent” flavor. This can also mean cleverness or wit.

Japanese note: 慧 is understood in Japanese but seldom seen as a lone Kanji.

See Also:  Knowledge | Learning | Read

This word is often used to describe the idea of opening the minds of the young or the new generation.

See Also:  Wisdom | Learning is Eternal | Learn From Wisdom

閱 is a Chinese character that means to read. It can also refer to observing (the world, and learning from it), or gaining life experiences. 閱 is a good character to relay the idea of being “well-read,” which can include reading books, studying, and learning through experience.

The dictionary definition also includes: to inspect; to review; to peruse; to go through; to experience.

Technically, this is also a Japanese Kanji but only some Japanese Buddhists use it (most of the population will not recognize it).

In Chinese and Japanese Buddhism, this means examining, inspecting, and/or looking over.

講道館 is a title that refers to a certain kind or school of Judo martial arts.

Here's how the characters break down in meaning for this one:
1. Mutual Assistance or Association. Can also refer to a lecture, speech, or explaining something (as in teaching).
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Small Castle / Hall (of learning)

Altogether, you get something like, “The Path of Mutual Learning Hall.”

More about Kodokan from the Institute of Kodokan.

Shuhari represents the three stages of mastery: Learning the fundamentals, breaking with tradition, and creating one's own techniques.

旧弘道館 is the Japanese title, Kyukodokan.

kind of means “Old Great Way Hall.” The hall part is kind of implied to be a dojo or place of learning.

學生 is how to write “student” in Chinese, pre-WWII Japanese Kanji, and old Korean Hanja.

If you are a “student of life,” this might be an interesting wall scroll to hang in your reading room.

The first character means “study” or “learning.”
The second character means “life” or “birth.” Don't read too much into that second character unless you decide that this means “the birth of studies” or “the life of learning.” Everyone in China, Japan (and those who can read Hanja in Korea) will just read this word with the meaning of “student.”

If you put the character for “little” in front of this word, it becomes “elementary school student.” Prefixed with “middle,” it becomes “middle school student.” Prefixed with “big,” it becomes “university student” (though when these two characters for student are seen alone, it often suggests “university student”). The term “high school student” is written differently.

There is a very common simplified version of the first character for this word. You will see this form in modern Japan and mainland China, Singapore, and other places. If you want this simplified version, please click on the character shown to the right instead of the "select and customize" button above.

知識 has the very strong meaning of “knowledge” and, in some contexts, “learning.”

The first character represents “to know” or “to realize.”

The second character alone refers to the ability to “recognize” or “realize” and can also be used to mean “knowing.”

See Also:  Wisdom | Learn From Wisdom

感激 is thankfulness or being grateful for what you have.

It is an attitude of gratitude for learning, loving, and being. Appreciate the little things that happen around you and within you every day. Think positively. Thankfulness brings contentment.

Different meaning in Japanese - more like "deep emotion," "impression," "inspiration" - not recommended for a Japanese audience.

失敗並非一種選擇 is probably the best way to say, “Failure is not an option,” in Chinese.

Just don't forget that some ancient Chinese proverbs suggest that failure is a learning opportunity that leads to success or innovation. So don't plan to fail but failure is only a waste if nothing is learned from the failure.

See Also:  Failure is a Stepping Stone to Success | Failure is the Mother of Success

般若 means great wisdom or wondrous knowledge.

In the Buddhist context, this is prajna or prajñā, to know, to understand, to have the wisdom required to attain enlightenment.

Since this is a wisdom that transcends the realm of logic, the pure, absolute wisdom beyond the reach of words and concepts, it is not obtained through learning but is realized for the first time through a religious experience.

光道館 is Kodokan.

This is the title of an Aikido dojo, studio, or hall.

Be careful in selecting the correct Kodokan, as there are a few different titles that romanize as Kodokan.

Here's how the characters break down in meaning for this one:
1. Light / Bright
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Hall (of learning)

Altogether, you get something like “The Path of Light Establishment.”

學 is “study” or “learn” in Chinese, Japanese Kanji, and old Korean Hanja.

學 is a very broad character that can mean a lot of things related to scholarship. It can refer to a school (in fact, if you put the character for “big” in front of this, you have “college” or “university,” if you put the word for “middle,” you have “middle school.” This can also mean science; the process of acquiring knowledge; learning; scholarship; erudition; knowledge. It can also add the Chinese or Japanese version of “-ology” (the study of) too many words.

There is a very common simplified version of this character. You will see this form in modern Japan and mainland China, Singapore, and other places. If you want this simplified version, please click on the character shown to the right instead of the "select and customize" button above.

弘道館 is a Japanese title that romanizes as Kodokan.

There are a few martial arts titles that are romanized as Kodokan, so be careful to choose the correct one. This one kind of means “Great Way Hall.”

In the old Buddhist context, the 弘 Kanji can mean vast, great, to enlarge, spread abroad, or widely to proclaim.

The 道 part is the “Way,” as seen in many martial arts titles. It is the root character of Taoism/Daoism (romanized as Tao or Dao from Chinese, but Do in Japanese).

The 館 or hall part is implied to be a dojo or place of learning.

前車之覆后車之鑒 is a Chinese proverb that suggests looking at the circumstances and toils of those you proceeded before you and learning from their experience.

This more literally means “the cart in front overturns, a warning to the following cart.”

This is figuratively translated as “draw a lesson from the failure of one's predecessor,” “learn from past mistakes,” or compared to the English idiom, “once bitten twice shy.”

Other more-direct translations:
Make the overturning of the chariot in front a warning for the chariot behind.
Learn caution through an unpleasant experience.
The wrecked coach in front should be a warning.
The overturned cart in front serves as a warning to the carts behind.

古道 is the Japanese word meaning “The Old Way.” The first character means old or ancient. The second character means “the way” and is the same character as used in Taoism / Daoism (Taoism literally means “the way”).

This second character can also be translated as “method,” as in a way of doing things.

古道 is sometimes Romanized as “Kodo,” though officially, the Romaji should be “Kodou.”

My Japanese-English dictionary further translates this word as the old road, ancient methods, ancient moral teachings, and the way of learning.

Note that this would be understood differently in Chinese. Most Chinese people would just read this as “The old road” without the other meanings derived in Japanese.

初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”

In Chinese, the dictionary definition is “one's original intention.”

The first character means first, initial, primary, junior, beginning, or basic.

The second character means heart, mind, soul, or essence.

初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.

自他共栄 can be translated in a few different ways. Here are some possibilities:
Benefit mutually and prosper together.
Mutual welfare and benefit.
A learning concept of mutual benefit and welfare (that applies to all fields of society).
Mutual prosperity.

The first two characters are easy to explain. They are “self” and “others.” Together, these two characters create a word that means “mutual” (literally “me and them”).

The third character can have different meanings depending on context. Here, it means “in common” or “to share.”

The fourth character suggests the idea of “prosperity,” “flourishing,” or becoming “glorious.”

It should be noted that these Kanji are used almost exclusively in the context of Judo martial arts. 自他共榮 is not a common or recognized Japanese proverb outside of Judo.

You may see this romanized as Jita-Kyoei or Jitakyoei.

In modern Japanese Kanji, the last character looks like instead of . If you want the older/traditional version, please let us know when you place your order.