The name Tang Soo Do Tenets in Chinese / Japanese...

廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.

After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.

唐手道 is the alternate title for Karate-do.

This title uses a character, 唐, which represents the Tang Dynasty of China. Thus, this is often translated as the “Tang Hand Way” or incorrectly, “Tang Fist Way.”
I have also seen some call it “China Hand Way.”
Many in Korea refer to and romanize these characters as “Tang Soo Do” (당수도) where these characters refer to a kind of Korean style of Karate.

There is not a lot of information on this title but some believe that a simplified form of Kung Fu that started in China and ended up very popular in Japan used this title initially. It was later changed in Japan to a different Karate title which means “Empty Hand” (as in, without weapons).

Note: When used in Korean, this is pronounced 당수도. This title is often romanized as “Tang Soo Do,” “Tangsudo,” “Dang Su Do,” or “Dangsudo.” The last two romanizations on that list are the official Korean government romanization, though martial arts schools tend to use other non-standard versions.

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

精神統一 means concentration of mind or mental concentration in old Korean Hanja and Japanese.

This concentration title is one of the 8 Key Concepts of Tang Soo Do.

You'll often see this romanized from Korean as “Chung Shin Tong Il.”

If you want to order the modern Korean Hangul version, click on the Hangul characters in the pronunciation box. Otherwise, this title is valid Korean Hanja (from the 1600 years that Korea used Chinese characters).

正直 or honesty is being truthful and sincere. It is important because it builds trust. When people are honest, they can be relied on not to lie, cheat or steal. Being honest means that you accept yourself as you are. When you are open and trustworthy, others can believe in you.

正直 is one of the 8 key concepts of Tang Soo Do.

Note: This entry is cross-listed as "integrity" because it also fits that definition.

Please note that the second Kanji sometimes has an alternate form in Japanese. Let us know if you want the alternate form shown to the right.

See Also:  Truth | Trust | Integrity

忍耐 is patience, the quiet hope, and trust that things will turn out right.

You wait without complaining. You are tolerant and accepting of difficulties and mistakes. You picture the end in the beginning and persevere to meet your goals.

忍耐 can also mean “to endure,” “restrain oneself,” or “forbearance,” and in some contexts, it can mean “perseverance” or “endurance.”

忍耐 is also used as a tenet of Taekwondo, Tang Soo Do, and other Korean martial arts where it's titled “Endurance” and romanized as “In Neh.”

Note that when writing this as Kanji, Japanese will tend to write the first character in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes, it’s just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).

See Also:  Peace | Harmony | Perseverance

勇氣 is one of several ways to express bravery and courage in Chinese, Japanese, and Korean.

This version is the most spiritual. This is the essence of bravery from deep within your being. This is the mental state of being brave versus actual brave behavior. You'd more likely use this to say, “He is very courageous,” rather than “He fought courageously in the battle.”

The first character also means bravery or courage when it's seen alone. With the second character added, an element of energy or spirit is added. The second character is the same “chi” or “qi” energy that Kung Fu masters focus on when they strike. For this reason, you could say this means “spirit of courage” or “brave spirit.”

This is certainly a stronger word than just the first character alone.

Beyond bravery or courage, dictionaries also translate this word as valor/valour, nerve, audacity, daring, pluck, plucky, gallantry, guts, gutsy, and boldness.

This is also one of the 8 key concepts of tang soo do.

While the version shown to the left is commonly used in Chinese and Korean Hanja (and ancient Japanese Kanji), please note that the second character is written with slightly fewer strokes in modern Japanese. If you want the modern Japanese version, please click on the character to the right. Both styles would be understood by native Chinese, Japanese, and many (but not all) Korean people. You should make your selection based on the intended audience for your calligraphy artwork. Or pick the single-character form of bravery/courage which is universal.

唐手 is a very seldom-used title for Karate.

This title uses a character that represents the Tang Dynasty of China. Thus, this is often translated as the “Tang Hand” or, incorrectly, “Tang Fist.”

I have also seen some call it “China Hand.”

There is not a lot of information on this title but some believe that a simplified form of Kung Fu that started in China, and ended up very popular in Japan used this title initially. It was later changed in Japan to a different Karate title which means "Empty Hand" (as in, without weapons).

I am sure that some will suggest a different history or argue a different origin. I think that nobody can be sure.

Note: Just like the more conventional Karate title, this one can have the "way" or "method" character added to the end, as in Karate-Do.

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

跆拳道精神禮義廉耻忍耐克己百折不屈 is General Choi's writing that is often called “The Tenets of Taekwon-do.”

The actual title would be translated as “Taekwondo Spirit” or “The Spirit of Taekwondo.” It was originally written in Korean Hanja (Chinese characters used in Korea for about 1600 years).

散手功夫 is San Soo Kung Fu.

Sometimes you will see this in the order 功夫散手 (Kung Fu San Soo). Either version is OK.

It's like “Kung Fu of San Soo” vs. “San Soo Kung Fu” if you put it in English terms. San Soo is the adjective either way in Chinese.

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

功夫散手 is a martial arts title.

Oddly, there are multiple ways two spell/romanize this in English, but in Chinese, it's written exactly the same.

Technically, the Mandarin romanizes as “gong fu san shou,” for which you'll sometimes see it written “kung fu san shou” (k'ung is an old romanization for a word that sounds like gong with a vowel sound like “oh”).

There is another martial arts style that spells this “Kung Fu San Soo.” I guess this was supposed to approximate Cantonese pronunciation for which the scholarly romanization is generally agreed to be “gung fu saan sau.”

讜 is honest or straightforward in Chinese and old Korean Hanja.

散手 is a martial arts title sometimes spelled in English as “San Soo” or “San Shou.”

The Mandarin version romanizes as “San Shou.” Mandarin Chinese is the most common dialect in China (literally 99% of Chinese people speak standard Mandarin along with their local dialect).

There is another martial arts style that spells this “San Soo.” I guess this was supposed to approximate Cantonese pronunciation for which the scholarly romanization is generally agreed to be “Saan Sau.”

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial | Confucius Tenets

緩急 is often used as a Korean martial arts term, “speed control.” It's also one of the 8 key concepts of Tang Soo Do.

In other contexts, this can mean priority, pace, tempo, or slow and fast.

伸縮 can mean, to lengthen and shorten; flexible; adjustable; retractable; extensible; expansion and contraction; elasticity; flexibility; elastic; stretchy.

伸縮 is often romanized from Korean as “Shin Chook,” which is associated with one of the 8 key concepts of Tang Soo Do.

力操正 is a Korean martial arts title meaning “Power Control.”

It's most often cited as one of the 8 key concepts from Tang Soo Do.

This can be pronounced in Chinese but will only be recognized by those familiar with martial arts terms.

魏徵 is the name Wei Zheng, the Tang Dynasty politician and historian.

Known for rebelling against and later documenting the history of the Sui Dynasty which proceeded Tang.

美國館 is a Korean Hanja title, which roughly means “U.S. School.”

The first two characters mean “USA” (literally: Beautiful Kingdom/Country).

The last character means “school,” “building,” and “schoolroom” in this context.

This “Mi Guk Kwan” title is used to mean “The American School of Tang Soo Do.”

If you want this in modern Korean Hangul, just click the Hangul characters in the pronunciation box next to the Korean flag above.

謙遜 can also be translated as being modest, humble, or unpretentious.

Being humble is considering others to be as important as yourself. You are thoughtful of their needs and willing to be of service. You don't expect others or yourself to be perfect. You learn from your mistakes. When you do great things, humility reminds you to be thankful instead of boastful.

This Humility title is also used as one of the 8 key concepts of Tang Soo Do. Often romanized as “Kyum Son.”

Also sometimes used in Japanese to express humility with an essence of modesty.

See Also:  Modesty | Humility

武士道 is the title for “The Code of the Samurai.”

Sometimes called “The Seven Virtues of the Samurai,” “The Bushido Code,” or “The Samurai Code of Chivalry.”

This would be read in Chinese characters, Japanese Kanji, and old Korean Hanja as “The Way of the Warrior,” “The Warrior's Way,” or “The Warrior's Code.”

It's a set of virtues that the Samurai of Japan and ancient warriors of China and Korea had to live and die by. However, while known throughout Asia, this title is mostly used in Japan and thought of as being of Japanese origin.

The seven commonly-accepted tenets or virtues of Bushido are Rectitude 義, Courage 勇, Benevolence 仁, Respect 礼(禮), Honour 名誉, Honesty 誠, and Loyalty 忠実. These tenets were part of oral history for generations, thus, you will see variations in the list of Bushido tenets depending on who you talk to.

See our page with just Code of the Samurai / Bushido here

See Also:  Samurai | Warrior

The first two characters mean “fist law” which is Romanized from Japanese as “Kenpo” or “Kempo.”

The last two are a secondary way to express “karate.”

Notes:
The more common way to express “karate” is literally “empty hand” (meaning “without weapons in your hand”). This version would be translated literally as “Tang hand” (as in the Tang Dynasty) or “China hand” (sometimes “Tang” means “China” in Japanese). Even though the character for “Tang” is used instead of “empty,” it's still pronounced “kara-te” in Japanese.

拳法唐手 is not commonly used in China - so please consider it to be a Japanese-only title.

Many Japanese people will say the last two Kanji are the old and antiquated way of saying Karate. This fact does not stop this title from existing, as these four characters are often seen in Kenpo / Kempo Dojos around the western world.

馬球 is the Chinese title for the ancient game of polo.

During the Tang Dynasty (618-907 AD), the elite and rich would mount their horses and engage in this rigorous sport. It was the only sport of that period that women were also known to play.

The original polo came from Persia and may have been played in China hundreds of years before the Tang popularized it.

The characters “馬球” literally mean “horse ball.”

千唐流 (Chitō-Ryū, Chito-Ryu, or Chitoryu) is a style of karate founded by Tsuyoshi Chitose.

Here's the meaning of each character of the title:
千 = 1000
唐 = China (literally Tang, as in Tang Dynasty).
流 = Style or School.

Together, Chito-Ryu means “1,000 [year old] Chinese style.”

I will leave it up to you whether this is of Japanese or Okinawan style. The title certainly suggests roots traced back to China.

Want a giclee print Chito-Ryu logo?
Chito-Ryu on Dragon Cloud Paper
Chito-Ryu on Grass Fiber Paper

Or how about a ready-to-frame print? Chito-Ryu Fine Art Giclee Print

代 is the word used to designate dynasties in Asia.

代 alone can mean generation; age; period; historical era; eon; world; society; reign; era. 代 comes after the name of the dynasty, for example, the Tang Dynasty is the “Tang Dai” in Chinese.

Some have suggested that the word dynasty comes from the Chinese word “dai” (as “dai” sounds like the first syllable of a dynasty). However, the word dynasty is derived from the Greek word δυναστεία (dunasteia) meaning lordship and/or domination.

Sometimes this word is used in a different context where it can mean to represent or substitute. In this case, it can mean representative of; on behalf of; acting for, e.g. to offer incense in place of another.

In ancient Japan, this could also be a “shiro” (a unit of land area equal to one-fiftieth of a tan or about 20 square miles).

空手拳法 is the Kanji title for Kempo Karate.

The first two characters mean “karate” - technically they express “empty hand.”

The last two express “fist law” which is Romanized from Japanese as “Kenpo” or “Kempo.”

That “empty hand” translation can be understood better when you grasp the idea that karate is a martial art without weapons (other than the weapons organic to your body, such as your foot, hand, fist, etc). When you practice karate, you do so with empty hands (no weapons).

Note: There is also an antiquated way to write karate. It has the same pronunciation but a different first character which means “Tang” as in the Tang Dynasty. Some dojos use that form - let us know if you need that alternate form, and we'll add it.

跆拳道精神 means “Taekwondo Spirit” or “The Spirit of Taekwondo.”

跆拳道精神 is the title of General Choi's calligraphy often referred to as “The Tenets of Taekwon-do.”

This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:

Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.

According to Confucius, these are the tenets of good and proper conduct.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

苦諦集諦滅諦道諦 is the list of tenets of the Four Noble Truths as taught in virtually all sects of Buddhism.

They are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).

武當拳 means Wudang Quan or Wudang Fist.

Wudang (sometimes romanized as Wutang or Wu Tang) refers to a Mountain range in northwest Hubei. The Wudang martial arts style refers to a version of Shaolin Kung Fu.

智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.

Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.

智 is also one of the five tenets of Confucius.

智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.

See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.

See Also:  Learn From Wisdom | Confucius

In short, 節制 or temperance is knowing when to say “when.”

Temperance is the practice of moderation and restraint (in fact, this Asian word is often translated as moderation or restraint).

It was one of the five tenets held to be vital to society in Hellenic culture. It is also one of the Four Cardinal Virtues considered central to Christian behavior by the Catholic Church.

Note: Also considered to be one of the Seven Heavenly Virtues.

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

蔡李何佛雄 is the five families associated with San Soo Kung Fu.

The characters are always the same, but there are several ways these are romanized from Cantonese, Mandarin, and other dialects. Some common ones include Tsoi Li Hoi Fut Hung and Choi Li Ho Fut Hung.

If you are using a different romanization, that does not mean it's wrong. It might just be that your school is using a different dialect or romanization scheme.

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

This figuratively means “Without a teacher, how can we learn/mature?”

人非生而知之者熟能無惑 is a philosophic pondering by Han Yu, a Tang Dynasty essayist, and philosopher (618-907 A.D.). This is a Chinese proverb that can be translated as “Knowledge is not innate to man, how can we overcome doubt?” or, “We are not born with knowledge, how does one achieve maturity?.”

This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.

The literal meaning of 空手道 is “empty hand method” or “empty hand way.”

Credit is given that karate started in China but migrated and became refined and vastly popular in Japan.

Karate is a martial art that uses no blades or weapons other than the “natural weapons” God gave to humans (fists and feet). The last character somehow became optional, but the meaning of that character is “method” or “the way” as in Taoism / Daoism.

Karate-Do reached Korea, where it is known as 공수도 which can be romanized as “Kong Soo Do” or “Gong Su Do.”

靈氣療法肇祖臼井甕男先生遺訓招福の秘法萬病の霊薬今日丈けは心配すな感謝して業を励げめ人に親切に is an alternate version of the precepts or tenets of Reiki by Usui Mikao.

It is impossible to be sure which version or versions were actually written by Usui Mikao. This is the less common of the three versions that you might see in the wild.

Here is a breakdown of the characters and a rough translation:
靈氣 療法 肇祖 臼井甕男。
Reiki therapy founder Mikao Usui
先生 遺訓。
Teacher's testament 招福の秘法,　萬病の霊薬。
Invite blessings of [the] secret method, 10,000 illnesses of spiritual medicine.
今日丈けは: 怒るな, 心配すな,　感謝して,　業をはげめ,　人に親切に。
At least for today: Do not be angry, do not worry, be grateful, work with diligence, [and] be kind to people.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

孝 represents filial piety.

Some will define this in more common English as “respect for your parents and ancestors.”

孝 is a subject deeply emphasized by the ancient philosophy and teachings of Confucius.

Some have included this in the list for the Bushido, although generally not considered part of the 7 core virtues of the warrior.

Note: 孝 is not the best of meanings when seen as a single character. Some will read the single-character form to mean “missing my dead ancestors.” However, when written as part of Confucian tenets, or in the two-character word that means filial piety, the meaning is better or read differently (context is important for this character).

We suggest one of our other two-character filial piety entries instead of this one.

礼 is one of the five tenets of Confucius.

Beyond respect, 礼 can also be translated as propriety, good manners, politeness, rite, worship, or an expression of gratitude.

We show respect by speaking and acting with courtesy. We treat others with dignity and honor the rules of our family, school, and nation. Respect yourself, and others will respect you.

Please note that Japanese use this simplified 礼 version of the original 禮 character for respect. 礼 also happens to be the same simplification used in mainland China. While 禮 is the traditional and original version, 礼 has been used as a shorthand version for many centuries. Click on the big 禮 character to the right if you want the Traditional Chinese and older Japanese versions.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Confucius

日蓮 is the title Nichiren.

This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.

According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

This is the most common Chinese character which sounds like “Lee” or “Li” and is used as a surname / family name in China.

李 actually means “Plum.” So it's really Mr. Plum and Mrs. Plum if you translated the name instead of romanizing.

This is not the only character in Chinese that can be romanized as “Lee” or “Li.” If your family name is “Lee” or “Li” please be sure this is the correct character before you order this scroll (look at your grandparents' Chinese passports or other documents if you are an ABC and are trying to create a heritage wall scroll).

Famous people with this surname include Bruce Lee (Li Xiao-Long), Minister Li Peng, and famous Tang Dynasty poet Li Bai. In Korea, this is the original character for a surname that romanizes as “Yi.”

Note: This also one version of Lee that is a common Korean surname. However, it’s often romanized as "Yi" and sometimes as "Ri" or "Rhee."

谦逊正直温柔忍耐克己不屈 are the virtues used by Choi Kwang Do Martial Arts.

The characters shown here are in the ancient Korean Hanja form of writing. If you wish for a Korean Hangul form of these tenets, we can arrange that with our Master Calligrapher Xing An-Ping (click on the Hangul next to the South Korean flag above to order this in Hangul).

The 少林 or Shaolin monks of China have been practicing the art of Kung Fu for thousands of years. While there are many schools of Kung Fu in China, Shaolin are one of the more religiously devout and disciplined.

The title of Shaolin actually refers to a specific Buddhist monastery. It should be noted that the Shaolin were famous in China long before the Kung Fu TV show. Their fame in China is due to the monks' heroic and swift rescue of an emperor during the Tang Dynasty. Most Chinese people are not keenly aware of the Kung Fu TV show and have no idea who David Carradine is or anything about his character, Kwai Chang Caine.

Note: The literal meaning of 少林 is “little forest.”

The fame of the Shaolin has spread all over Asia, as even though this is a Chinese title, the same characters are used in Japanese with the same meaning.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.

The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”

The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.

The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.