The name Ken Zen Ichi Nyo in Chinese / Japanese...

拳禪一如 is a Japanese phrase that is often translated as “train both body and spirit.”

Here's the breakdown of the words in this phrase:
拳 means fist.
禅 is zen, which means meditation.
一如 is a word that means “to be just like,” “oneness,” “true nature,” or “true character.”

So to get to the translation of “train both body and spirit,” you must understand that “fist” is representing “body” and the idea of meditation is representing “mind.”

I have to say, this is not how I would translate this. To me, it's really about training with your mind and remembering that meditation is a huge part of training, not just your fist. As the Shaolin Buddhist monks show us, meditation is just as important as physical training in martial arts.

一は全、全は一 means “One is all, all is one” in Japanese.

一は全、全は一 is a somewhat well-known modern proverb in Japanese. However, many will associate it with an episode of Fullmetal Alchemist, a popular Japanese anime series.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This Japanese title can be translated as “for this time only,” “chance meeting,” “one meeting, one opportunity,” “never again,” or “one chance in a lifetime.”

The characters literally mean “one time one meeting” - of course, the Kanji characters have meaning far beyond a direct translation like this.

Some might use this proverb to talk of an opportunity that presents itself just once in your life. It could also be a one-and-only chance meeting with your true soul mate. An expression of any event that might happen once in a lifetime.

This is primarily a Japanese title, however, there is also a Traditional Chinese (and old Korean) version of this proverb. Just the last character is different.
The traditional form was used in Japan before WWII and in Korea prior to 1900. This title is somewhat known in China.

If you want the older traditional form, just click on the character to the right.

禪心 represents an image of your meditation coming from and filling your heart.

The meaning of the first character is “meditation” and the second character is usually defined as “heart” or sometimes “mind.”

There is a two-fold meaning here, as a good meditation session must start with a centered heart or mind. Yet at the same time, meditation serves to cleanse, focus, and center the heart and mind.

心印 is a Buddhist concept that simply stated is “appreciation of truth by meditation.”

It's a deep subject, but my understanding is that you can find truth through meditation, and once you've found the truth, you can learn to appreciate it more through further meditation. This title is not commonly used outside of the Buddhist community (your Asian friends may or may not understand it). The literal translation would be something like “the mind seal,” I've seen this term translated this way from Japanese Buddhist poetry. But apparently, the seal that is stamped deep in your mind is the truth. You just have to meditate to find it.

Soothill defines it this way: Mental impression, intuitive certainty; the mind is the Buddha-mind in all, which can seal or assure the truth; the term indicates the intuitive method of the Chan (Zen) school, which was independent of the spoken or written word.

Reference: Soothill-Hodous Dictionary of Chinese Buddhism

See Also:  Zen

&#; is the martial arts title, Niten Ichi-Ryū.

The rough translation is “Two Heavens as One.”

ケン is the name Ken in Japanese.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

肯 is the name Ken in Chinese (Mandarin).

In Japanese martial arts, this usually represents the first-degree black belt rank.

It can also be like a linguistic stair step of “more, much more, still more, all the more.” It can also be a step, rung, level, or rank.

Also sometimes used in the context of Buddhism to mean “first step” or “first stage.” This might presume the first step towards enlightenment etc.

合気剣 is Aiki-Ken, a style of Japanese sword technique.

気剣体一致 is the title Ki Ken-Tai Icchi.

気 = energy, 剣 = sword, 体 = body, 一致 = synchronization/unity. So, “energy, sword, and body in unison” would be one way to translate this. Sometimes written with the possessive article, の, making it 気剣体の一致 or “Ki Ken-Tai no Icchi.” Let me know in the special instructions if you want that の character added by the calligrapher.

君子の拳 is “Kunshi no Ken” in Japanese.

The meaning is literally “Noble Fist” or “Fist of Nobility” but it's often used to describe the effort to concentrate on cultivating oneself to become a well-rounded, respectful individual.

You will see 君子の拳 sometimes written in the full Kanji form of 君子之拳. Both versions mean the same thing. If you want this more traditional Kanji version, just let me know when you place your order.

禪園 literally means “meditation garden.”

The first character happens to be known as Zen in the west (the pronunciation comes from Japanese) but this title is not often used in Japan (won't be recognized as a Japanese title).

The title “Zen Garden” was made up by westerners I'm afraid.

界王拳 is the name Kaioken in Japanese. The meaning is World King Fist. This title is associated with Dragon Ball Z.

This can be pronounced in Chinese, but would only be recognized by Chinese fans of Dragon Ball Z.

This is Kaiōken in Japanese.

界 = Community, circles, world, border, or boundary.
王 = King
拳 = Fist

Often translated as World Lord Fist, Fist of the World King, Kamajamaja (Norwegian), and Leptonski Udarac (Slovenian).

Associated with Goku's attack technique in Dragon Ball Z.

This is the martial arts title Zendokai.

The first two characters refer to Zen ascetic practices or Zen teachings. Noting that Zen or 禅 means meditation and Dou/Do or 道 means way.

Kai or 会 (originally written 會) in this context means society, association, or club.

Zendokai Karate beyond the normal fighting skills invites the practitioner to notice and observe their own body with mindfulness and self-awareness and can re-acquire and hone their genuine self.

First, let's correct something: The Japanese romanization for this character, “Zen” has penetrated the English language. In English, it's almost always incorrectly used for phrases like “That's so zen.” Nobody says, “That's so meditation” - right? As the title of a sect, this would be like saying, “That's so Baptist!"

禪 by itself just means “meditation.” In that context, it should not be confined to use by any one religion or sect.

Regardless of the dictionary definition, more often than not, this character is associated with Buddhism. And here is one of the main reasons:
Zen is used as the title of a branch of Mahayana Buddhism, which strongly emphasizes meditation practice.
However, it should be noted that Buddhism came from India, and “Chan Buddhism” evolved and developed in medieval China. The Chinese character “Chan” was eventually pronounced as “Zen” in Japanese. Chan Buddhists in China have much in common with Zen Buddhists in Japan.

More about the history of Zen Buddhism here.

Please also note that the Japanese Kanji character for Zen has evolved a little in Japan, and the two boxes (kou) that you see at the top of the right side of the character have been replaced by three dots with tails. The original character would still be generally understood and recognized in Japanese (it's considered an ancient version in Japan) but if you want the specifically modern Japanese version, please click on the zen Kanji to the right. Technically, there is no difference between the Tensho and Reisho versions of Zen since they are ancient character styles that existed long before Japan had a written language.

There is also an alternate/shorthand/simplified Chinese version, which has two dots or tails above the right-side radical. This version is also popular for calligraphy in China. If you want this version, just click the character to the right.

Further notes: Zen is just one of seven sects of Buddhism practiced in Japan. The others are 律 Ritsu (or Risshū), 法相 Hossō, 論 Sanron 華嚴 Kegon, 天台 Tendai, and 眞言 Shingon.

禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

參禪 is a title that speaks of reaching an understanding (of Zen or the world). It also means “to practice meditation.” The two concepts lead you to the idea that meditation leads to understanding. 參禪 is pretty deep, so you can do your research or decide what this means for you.

This can also be defined in a more complex way as “thoroughly penetrating with meditative insight.”

入定 is a title that can be defined as Zen contemplation in Japanese or sitting quietly in (Buddhist) meditation in Chinese. It also carries a similar meaning in Korean Hanja. Therefore, this is a universal term for meditation in the context of Buddhism throughout the Orient.

Can also be translated as “Meditatively equipoised” or “enter into meditation by stilling the karmic activities of deed, speech, and thought.”

The original Sanskrit word is samapanna. In Tibetan: snyoms par zhugs pa.

禪道 is a title used in certain contexts but is not widely known by the general population of China or Japan.

In Japanese, you will see this title romanized as “zendo,” which is the brand name of a board game, and also a title used by some martial arts studios and karate dojos. Oddly, many translate this as “zen fist,” although there is no “fist” in the title. If you literally translated this title, it would be “meditation way” or “meditation method.”

In Chinese, this would be “chan dao” with the same literal meaning as the Japanese title. It's used in China by just a handful of martial arts styles/studios.

You should only order this title if you really understand the meaning, and it has some personal connection to you (such as practicing a martial art style that uses this title, or if you love the board game Zendo). Many who see your wall scroll will not be familiar with this title, and you'll have some explaining to do.

The first character can also be written in a more complex traditional way as shown to the right. Let us know in the special instructions for your calligraphy project if you want this style.

If you order this from the Japanese master calligrapher, the first character will automatically be written with an extra dot on top. This is the variant form of the original Chinese character which is commonly used in modern Japan Kanji. See sample to the right.

〇 is the famous Enso symbol, which you will see widely used by Japanese Zen Buddhists.

In a twist, I am starting to see Enso used more and more by Chinese Buddhists.

Here is the typical appearance of Enso artwork by Japanese calligrapher Kougetsu.

Enso is not a Japanese Kanji character. It falls more into the category of a symbol. There is some debate, but many consider Enso to be a religious symbol.

Some call this “The Circle of Enlightenment.” Others call it the “Infinity Circle.” If you actually took the meanings of the two Kanji (円相) that make up the word “En-so,” you could read it as “Mutual Circle” or “Circle of Togetherness.” I think the Enso symbol can simply mean different things to different people. Therefore, you should let it have the meaning that you perceive.

The appearance of your Enso will be determined by the artist's personal style, feeling, mood, etc.

改善 means betterment, improvement, to make better, or to improve - specifically incremental and continuous improvement.

改善 became very important in post-war Japan when Edwards Deming came to Japan to teach concepts of incremental and continuous improvement (for which the big 3 auto-makers did not want to hear about at the time - even kicking Deming out of their offices). The Japanese workforce absorbed this concept when their culture was in flux and primed for change.

This kaizen term is closely associated with the western title “Total Quality Management.” Perhaps dear to my heart since I spent years studying this at university before I moved to China where TQM did not seem to exist. Slowly, this concept has entered China as well (I've actually given lectures on the subject in Beijing).

If you are trying to improve processes at your business or need to remind yourself of your continuous TQM goals, this would be a great wall scroll to hang behind your desk or in your workplace.

See Also:  Kansei

This encompasses the idea of meditation.

It's also a term used to describe a deep form of daydreaming, exploring one's imagination, the act of contemplating, or the idea of contemplation. 冥想 is often associated with Buddhism; however, the word “Zen” in Japanese (or “Chan” in Chinese) is probably more commonly used (or better known in the west).

See Also:  Zen

气剑体一致 often gets translated as “Mind Sword Body,” or “Spirit, Sword, and Body as One.” But I think these translations don't tell you enough about what this is really saying.

In this context, 気, which is the modern Japanese version of 氣, means spiritual and unseen energy or “life energy.” In some cases, 気 can be translated as spirit, feeling, or nature. If defined as the mind, it's more about the invisible or intangible parts of one's mind (or soul).

剣 is the Japanese version of 劍 meaning sword.

体 is the modern Japanese version of 體 meaning body.

The Kanji 一 means one, and in this case, suggests “all in one.” The Kanji 到 means to send, deliver, or convey. But together, 一到 suggests all these things in agreement, union cooperation, or in concert.

Note: Arguments exist as to whether this should be romanized as Kikentaiitchi, Kikentaiicchi, or kikentaiichi. Technically, if you drop the last character, you get 気剣体一 and kikentaiichi (ki ken tai ichi), which is also a valid phrase.

無事 is a Zen Buddhist term meaning no problem and no trouble.

無事 is the Zen state of perfect freedom from troubles and leaving secular affairs behind.

Sometimes this is used to describe the state of satori and complete tranquility of mind.

Written as 無事に with an extra Hiragana at the end, this becomes an adverb to describe something in the condition of safety, peace, quietness, and without troubles.

無事 (Buji) can also be a given name in Japan.

This has more meaning in the Japanese Zen Buddhist community than in China or Korea, where it can mean “be free” or “nothing to do or worry about.”

In the Buddhist context, 公案 is a Zen question for meditation.

From the Buddhist dictionary, this is:
Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination.

The secular meaning of this word can mean a judge's desk, a complex legal case, a contentious issue, a dossier, a case record, public laws, regulations, or case law.

安住不動 means at peace and immovable.

The first two Kanji mean being content with one's present position or well-composed.
The last two Kanji mean immobile, firmness, fixed, and/or motionless.

In the Zen school, this is being well-composed and immovable - the ideal state of Zen meditation.

This is the Japanese martial arts school, “Kenshin-Kan” or “Ken Shin Kan” in Kanji.

Usually, when people are looking for 道元 or “Dogen,” they are referring to the Japanese Zen monk by this name.

He lived from 1200-1253. This Dogen name or title literally means “The Way Origin” or “Beginning of the Path.” It is understood to mean “beginning of right doctrine or faith” in the context of his name and work to establish the Sōtō school of Zen in Japan.

To accomplish that task, this humble monk traveled from Japan and across China to find the more original or pure forms of Buddhism.

高知 is the Japanese place name, Kouchi or Kochi, a prefecture of Japan in the Shikoku region.

Often written as 高知県 (Kochiken). The added character, 県, or “ken,” just means prefecture.

護惜 is a Zen Buddhist word that means to protect, guard, treasure, and/or cherish.

輪廻転生 is a Japanese Zen quote or proverb that expresses the idea of all things being in flux through the endless circle of birth, death, and rebirth or the circle of transmigration.

大智 is a Zen Buddhist title that means supreme wisdom, great wisdom, Buddha-wisdom, omniscience, or transcendental wisdom.

菩提達摩 is the Chinese Bodhidharma.

This refers to a man commonly known as Damo, reputed as the founder of Chan (Zen) Buddhism. His original name is believed to be Bodhitara (菩提多羅).

Note: Often, the last character is written as versus .

This is the title for the poem, Sandōkai as used in the Soto school of Zen Buddhism.

If you need the full text of the poem on a scroll or more info, please contact me.

大智明 is a Zen Buddhist title that means the great illumination of wisdom.

This refers to wisdom so bright that it shines through obviously to all in its presence.

月の心 means “Mind like the Moon” or, more directly translated, “Moon of Mind.”

月の心 is a phrase used in Zen Buddhism and some Japanese martial arts.

參悟 is a Chan / Zen Buddhism concept that means “to understand (mystery) from meditation” or “to see truth flash through the mind.”

參悟 is a pretty deep idea; therefore, your study and contemplation may be required before fully appreciating it.

安樂の法門 represents that the Dharma Gate or the Door to Enlightenment leads to peace and happiness.

The Dharma Gate is the method of attaining or actualizing peace and happiness in Zen and other Buddhist traditions.

無門関 is the specifically Japanese title for “The Gateless Barrier.” This has both direct meaning and is the title of a 13th-century collection of koans, compiled by Zen Master Mumon (actually a Chinese Chan Master known as Wumen in China).

The original title is 無門關, but the last Kanji was simplified to 関 in modern Japan.

This can be the Chinese ancient surname Gan or current surname Qian. In Japanese, it can be the surname Nukui, Susumu, Ken, Kan, Kawaki, Kawai, Inute, or Inui.

The meaning of this character varies a lot depending on context. These meanings include dry, clean, foster, adoptive, heaven, male, masculine, enduring, or continual.

The “Gan” version of this character was converted to Simplified Chinese as 干 in 1965. However, the “Qian” pronunciation is not associated with 干. Though to add to the confusion, there is an unrelated Simplified Chinese character 千 that romanizes as “Qian” and is also a surname.

悕望の心 is “Kemō no Shin,” a Japanese Zen Buddhist word that means “The seeking mind” or “[Having] The mind to seek something.”

The first two characters mean longing for. The last two mean “of mind” or “of heart.” So, this is a mind that longs for or seeks knowledge, etc.

吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”

Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.

After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”

In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.

Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.

精力善用 means “maximum efficiency” and is often associated with Judo.

It is often matched with “Jita Kyoei” (mutual benefit) to complete the philosophy of Kodokan Judo.

精力 = sei ryoku = energy, vigor, and/or vitality.

善用 = zen yo = to be good at using (something), or to put (something) to good use.

無門關 is the ancient title for “The Gateless Barrier.” This has both direct meaning and is the title of a 13th-century collection of koans, compiled by a Chinese Chan Master known as Wumen in China (known in Japan as Zen Master Mumon).

While this is the original title, you may see this written as 無門関 in Japan, where the last character, 關, was simplified to 関 after 1945.

坐禪 describes the act of sitting in a state of deep meditation.

You'll notice that the second character is Chan/Zen (often used to title the meditative form of Buddhism).

In Korean Hanja, this means “religious meditation” (roughly the same as the Chinese definition).

Buddhists may define this as sitting in dhyāna, abstract meditation, fixed abstraction, or contemplation.

Japanese note: This will make sense in Japanese but the Kanji shown to the left are partially in ancient/traditional Japanese form. Japanese Buddhists may use 坐禪, 坐禅, 座禪, or 座禅. The most standard/modern Japanese form of this word is shown to the right. Click on the Kanji to the right (instead of the button above) if you want this specifically Japanese version.

自性覚れば即ち是れ佛なり is a Zen quote that means “If one realizes one's own nature, one becomes a Buddha.”

The inference here is that if you understand who you really are, and become truly aware of yourself and your original nature, you are well on your way to becoming a liberated person (a Buddha).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

剣聖 can be translated as “Sword Saint,” “God of the Sword,” or “Saint of the Sword.” This is an ancient Japanese title bestowed on a master with the greatest of skills in swordsmanship.

Keep in mind that this is an antiquated term. It will only be understood in the context of martial arts. The pronunciation “kensei” also applies to other words like “constitutional government” and power (these words have different kanji and are completely unrelated).

Notes: This is sometimes Romanized as “kensei,” “ken sei,” and incorrectly as “Kensai.”

Chinese Note: This title is pronounceable in Chinese but seldom, if ever, used in Chinese. Also, the first character is an alternate character form for a sword, currently only used in Japan.

In Zen Buddhism, 本心 means “original mind” or “original heart,” which refers to one's Buddha-nature present from birth.

This can also be translated as true feelings, real intention, one's own heart, one's right mind, one's senses, one's conscience, or fundamental mind.

Note: 心 can mean heart or mind - thought in ancient Asia to be the same organ.

光 is the simplest way to express “light” in Chinese, Japanese Kanji, and old Korean Hanja.

It can also mean ray or bright. Chinese tend to use a two-character word for light/bright, so this character is probably best if your audience is Japanese. Also, when pronounced Rei, this can be a Japanese female given name.

In the Zen Buddhist context, this is the pure light that everyone possesses at their origin.

禪悅 is a title that refers to the inner bliss and peace you can achieve from meditation.

This term transcends a few religions, including Taoism and Buddhism. It can also be translated as “joy of the mystic trance” or simply “meditative bliss.”

Amazing that such a complex idea can be expressed in just two Chinese characters. Note that the first character is Chan/Zen (Chinese/Japanese), which means “meditation” in both languages.

見性成佛 is a universal phrase that suggests that one may see one's nature and accomplish Buddhahood.

見性 suggests penetrating deep inside oneself to see one's “Original finally Mind.”

成佛 refers to a sentient being who dispenses with illusions and delusions through ascetic practice, is enlightened to the truth, and becomes a Buddha.

This is used by Mahayana, Chan, and Zen Buddhists in China, Korea, and Japan.

You will also see this with the last character written as 仏 in Japanese. In the religious context, 佛 is commonly used to mean Buddha. If you want the other version, see Kenshō Jōbutsu 見性成仏

四拳波羅蜜大光明 is “shiken haramitsu daikōmyō,” a famous Japanese Buddhist mantra.

四拳 = shi-ken = four fists (many translate this as “four hearts”).
波羅蜜 = ha-ra-mitsu = A loanword representing pāramitā, or entrance into Nirvana. Awkwardly, it also means jackfruit.
大光明 = dai-kou-myo = big/great light bright (great bright light).

Shiken represents four hearts:
1. The Merciful Heart - Love and caring for all living things.
2. The Sincere Heart - Pursues righteousness, or the right path - sincerely trying to do what is right.
3. The Attuned Heart - Knows that nature and fate have their ways, and thus stay in tune with the universe.
4. The Dedicated Heart - Steadfast on the chosen path to the end.

阮 is the original Chinese character that represented the Vietnamese surname Nguyễn before Vietnam stopped using Chinese characters and romanized their language. It is probably the most common surname in all of Vietnam. While romanized as Nguyen, it sounds more like the English word “Win” or “When.” 阮 can also represent the Nguyen Dynasty in Vietnam, which lasted from 1802 to 1945.

阮 is also the Chinese surname Ruan, most Chinese with this surname have ancestors from a small state named Ruan during the Shang Dynasty (1600-1046 BC) located in the southeast of modern-day Gansu Province.

In Japanese, this can be the rare surnames pronounced Min, Gen, Ken, Gan, or En.

Besides a surname, this character also represents an ancient musical instrument.

These Japanese Kanji, 安心立命, can be translated as “religious enlightenment” or “spiritual peace gained through faith.”

Other dictionaries define as “spiritual peace and enlightenment” or “keeping an unperturbed mind through faith.”

My Buddhist dictionary defines it as “spiritual peace and realization of enlightenment.”

In the Zen school, this is about settling one's body and life; attaining complete peace, and establishing one's course of life in accord with the ultimate reality.

菩提達磨 is the title Bodhidharma in Chinese and Japanese.

Bodhidharma, commonly known as Damo, is reputed as the founder of the Chan (Zen) or Intuitional or Mystic School.

He likely came from south India and spread Mahayana Buddhism throughout China (even meeting the Emperor) and his disciples likely spread this all the way to Korea, Japan, and beyond in the 5th and 6th centuries.

Sometimes the last character varies in Chinese to 摩 instead of 磨 - let me know if you need a certain variation when you order.

安心 can be defined as relief, peace of mind, feeling at ease, to be relieved, to set one's mind at rest, and easiness.

安心 is a nice word that encompasses great meanings within just two characters. Some of the other meanings include pacifying, settling the mind, and peace of mind. It's also the idea of feeling a sense of security, safety, and confidence in your state of well-being.

This can be used by everyone, but some consider it to be a Buddhist concept (You'll find it in your Zen dictionary).

Note: Can be romanized as Anshin or Anjin in Japanese.

知足 means content with one's situation or to know contentment (hence happiness).

From the Zen Buddhist context, Chisoku or 知足 (knowing what’s enough) means always to know and be satisfied with one’s lot.

Human pain and suffering are born of greed, and that greed arises because we do not know what’s enough.

The Chinese philosopher, Menzi (372-289 BCE) said, “to nourish the mind, there is nothing better than to make the desires few.” This relays the idea that the best method to cultivate the mind is to have little desire.

Hishiryō (非思量) literally means not-thinking.

Hishiryo can be described as a state of mind beyond thinking and non-thinking during the practice of Zazen.

Shiryō (思量) means “thinking,” and hi (非) is a prefix for negation and opposition.

Therefore, hishiryo amounts to “unthink” or “not the matter of thinking.” The word hishiryo appears in Dogen Zenji’s Fukanzazengi, Shobogenzo Zazengi, Shobogenzo Zazenshin, and Keizan Zenji’s Zazen Yojinki. It is one of the most important words used to describe zazen. Hishiryo in these writings comes from a dialogue between Yakusan Igen (745-828) and an unnamed monk, which is described in Keitoku, Dentoroku, and other Zen texts.

The above is an abridged except from School of Shodo: Hishiryo
I suggest you visit that page for a full explanation.

Gaman is a Zen Buddhist term from Japan that means “enduring the seemingly unbearable with patience and dignity.”

This title can also be translated as patience, perseverance, tolerance, or self-denial.

我慢 is also a Chinese Buddhist term with a different pronunciation. It comes from Sanskrit abhimāna or ātma-mada. Chinese Buddhism defines this very differently as “Egoism exalting self and depreciating others,” “self-intoxication,” or “pride.” Alone, the first character means “Me, I, or Self,” and the second character in a Buddhist context comes from Sanskrit māna and means pride, arrogance, self-conceit, looking down on others, superciliousness, etc.

I’m currently working with Japanese and Chinese translators to try and reconcile the true meaning or any commonality of this word between languages. For now, please only consider this if your audience is Japanese.

鄭 is the Chinese surname Zheng, Japanese surname Tei, Korean surname Jeong, and Vietnamese surname Trịnh.

This can also refer to the state of Zheng during the Warring States period of China.

In Korea, this can be the original way to write the surname Jeong in the old days (now it's 정 in modern Korea). Can also romanize from Korean as Chung or Jung.

In Japanese, this is the surname Tei. But can romanize as the following Japanese names/surnames: Ti; Te; Tsun; Dziyon; Chiyon; Chon; Chou; Chun; Chuu; Chien; Zen; Jiyon; Jon; Jou; Jun.

In Vietnamese, this is the name Trịnh from the time before Vietnam romanized the language.

大道無門 is a Buddhist proverb that means “The Great Way has no entrance,” “The Great Way is gateless,” or “The Great Path lacks a gate.”

This can be translated in many other ways.

This concept was authored within a long sacred text by 無門慧開 (known as Wúmén Huìkāi in Chinese or Mumon Ekai in Japanese). He was a Chinese Chan Master (in Japanese, a Zen Master) who lived between 1183 and 1260 AD. His most famous work was a 48-koan collection titled “The Gateless Barrier” or “The Gateless Gate” (無門關 Wú Mén Guān in Chinese, or 無門関 Mu Mon Kan in Japanese). This calligraphy title is a notable line from this collection.

I like this reference to the source of this proverb: The Gateless Gate 無門關

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

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More info: Wikipedia: Mushin