Buy a Wisdom calligraphy wall scroll here!
Personalize your custom “Wisdom” project by clicking the button next to your favorite “Wisdom” title below...
1. Wisdom
2. Wisdom comes from Experience
3. Great Lotus Wisdom - Samadhi Wisdom
4. Experience is the Mother of Wisdom
5. Great Wisdom
6. Great Wisdom
10. Inner Wisdom
11. Great Illumination of Wisdom
12. Wisdom Lotus
15. Mystic Lotus Wisdom of Amitabha
16. Wisdom comes from Experience
17. When Three People Gather, Wisdom is Multiplied
18. Wisdom and Insight of the Buddha
20. Intuitive Wisdom / Inner Light
23. Power of Understanding and Wisdom
25. Each Time You Stumble and Fall, You Gain Experience and Wisdom
26. Inner Beauty / Inner Wisdom
28. An Open Book Benefits Your Mind
29. A Wise Man Changes His Mind
30. Bodhi - Awakening Enlightenment
31. You May Learn from Victory, You Will Learn from Failure
32. When Three People Gather, One Becomes a Teacher
33. Confucius: Universal Education
35. You May Learn from Victory, You Will Learn from Failure
36. The Five Tenets of Confucius
38. Open the Minds of the Next Generation To Stimulate Thinking
40. Example is Better than Precept
41. Awareness
42. Failure is the Mother of Success
43. Keiran
44. Knowledge of Ultimate Truth
47. Light / Bright
48. Learn New Ways From Old / Onkochishin
49. Dharma Gate
51. 1. Right Understanding / Right Perspective / Right View / Perfect View
52. 2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
54. Gem
55. Light / Bright and Promising Future
智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.
Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.
智 is also one of the five tenets of Confucius.
智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.
See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.
See Also: Learn From Wisdom | Confucius
(All-Knowing)
Beyond wisdom, 智慧 can be translated as knowledge, sagacity, sense, and intelligence.
The first character means “wise” or “smart,” and the second character means “intelligence.”
Note: 智慧 is used commonly in Chinese and is a less-common word in Japanese and Korean. If your audience is Japanese, I suggest our other Japanese wisdom option.
This means intellect or wisdom in Japanese too but is a more unusual way to write this word (though both versions are pronounced the same in Japanese).
See Also: Learn From Wisdom
The simple translation of 知惠 is wisdom, but the more expanded version is “to know all things in their entirety.”
The first Kanji represents “to know” or “to realize.” Combined, these two Kanji mean “learn, know, and understand completely.”
Note: While vaguely understood in Chinese, this is only a real word in Japanese.
Ancient Japanese/Korean version: This is also a word in old Korean Hanja, with a slight difference in the last character - if you want that version (which is also the ancient Japanese version) please click on the character to the right, instead of the button above.
不經一事 means “You can't gain knowledge without practical experience.”
This is the short form (first half) of a longer Chinese proverb. These 4 characters remind you that wisdom only comes from experience.
It's been said that wisdom comes from good judgment, and good judgment comes from experience, while experience comes from a series of times when you used bad judgment.
經驗是智慧之母 is a Chinese proverb that makes the simplest connection between experience and wisdom.
See Also: Failure is the Mother of Success | Wisdom | Learn From Wisdom
Prajñā
般若 means great wisdom or wondrous knowledge.
In the Buddhist context, this is prajna or prajñā, to know, to understand, to have the wisdom required to attain enlightenment.
Since this is a wisdom that transcends the realm of logic, the pure, absolute wisdom beyond the reach of words and concepts, it is not obtained through learning but is realized for the first time through a religious experience.
智を磨く is an old obscure Japanese phrase that means to refine, cultivate, or improve one's wisdom.
This is the mantra of one who is a seeker of wisdom. They will always want to polish, shine, refine, improve, and expand their knowledge and understanding.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
智を求める者 means “seeker of wisdom” in Japanese.
To break it down:
智 is wisdom.
を is a particle that connects wisdom to the next idea.
求める is a transitive verb that means to want, to wish for, to ask for, to seek, to search for, to look for, or to pursue.
者 is a literary way to write “person.”
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
尋智者 is a Chinese title that means “Seeker of Wisdom.”
It's a little ambiguous, as you can also read this as “Seeking a Wise Person.”
Whether you are the person seeking wisdom or in the process of seeking a wise person (you will probably gain wisdom from the wise) this short phrase should suit your needs.
賢明 is a Japanese word that refers to wisdom, intelligence, and prudence.
賢明 was originally a Chinese word that referred to a wise person or enlightened ruler. It means wise and able, sagacious now in China.
In Chinese, 纔智 means “ability and wisdom” or “ability and intelligence.”
纔智 can also be defined as brilliance or genius.
In Japanese, 纔智 takes on a meaning more of “wit and intelligence.”
Note that the ancient/traditional form is shown above. After WWII, in both Japan and China, the first character was simplified. If you want this reformed/simplified version, just click on the characters to the right, instead of the button above. This is a good choice if your audience is Japanese.
You can translate this 不经一事不长一智 Chinese proverb in a couple of ways.
The first is: You cannot gain knowledge without practice.
The second, and perhaps more popular way is: Wisdom comes from experience.
It literally means if you are inattentive to your affairs or situations you encounter, you will not gain or grow any wisdom or intellect.
三人寄れば文殊の知恵 literally means “when three people meet, wisdom is exchanged.”
Some will suggest this means when three people come together, their wisdom is multiplied.
That wisdom part can also be translated as wit, sagacity, intelligence, or Buddhist Prajna (insight leading to enlightenment).
In the middle of this proverb is “monju,” suggesting “transcendent wisdom.” This is where the multiplication of wisdom ideas comes from.
Note: This is very similar to the Chinese proverb, "When 3 people meet, one becomes a teacher."
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
(When you see a wise person, try to be like them)
When you meet a wise person, you should learn from them and be inspired to become as wise as they are.
見賢思齊 is a pretty long proverb in English, but in Chinese, it's only four characters.
However, in Chinese, the deeper meaning often surpasses the dictionary definition of each character.
In this case, you should seek wise people to learn from throughout your life...
Always try to learn enough to become equal to them. It also suggests that learning and seeking wisdom is a non-ending cycle.
See Also: Knowledge
The school of hard knocks
挨一拳得一招挨十拳變諸葛 is a Chinese proverb that literally translates as: Receive one blow, [and one] learns a lesson; Receive ten blows, [and one] becomes a great Zhuge [Liang].
You must first understand that a man named Zhuge Liang was one of the great strategists and philosophers in Chinese history. He's known as a man of great wisdom.
Figuratively, this phrase means:
One can learn much from failure or “hard knocks.”
不動明王 is the fierce form of the Buddha Vairocana, and the most important of the Myō-ō or Ming Wang class of deities.
Romanized as Fudō Myō-ō, in Japanese Buddhism or Bùdòng Míngwáng / Pu-Tung Ming-Wang in Chinese Buddhism,
Originally Acala/Achala (अचल “The Immovable”), Acalanātha (अचलनाथ “Immovable Lord”) or Āryācalanātha (आर्याचलनाथ, “Noble Immovable Lord”).
In English, this deity is sometimes called “Wisdom King.”
悟性 means the power of understanding and insight in Chinese.
It is often associated with Neo-Confucianism. In that regard, it means to realize, perceive, or have the perception of man's true nature. It can also mean finding your soul, the soul of others, or the soul of the world. Some will translate this simply as the state of being “savvy.”
In Japanese, this is often translated as wisdom and understanding.
吃一塹長一智 is a Chinese proverb that means “Fall into a moat, and you will gain wisdom from the experience.”
It really suggests that the failures, troubles, frustrations, and setbacks that you encounter in your life are actually helping you to find wisdom. Some would also translate this proverb as “Learn from your mistakes” or “Learn from your experience.”
If you are studying Chinese, you will recognize the first character as “eat,” but in this case, it means to “experience” (as used in this proverb, it is suggesting that you have fallen into a moat and/or had a hard time crossing it).
Translated character by character, this whole proverb is, “Experience one moat, gain one wisdom/knowledge.”
Note: This can be pronounced in Korean, but it's not a commonly used phrase.
These two characters mean intelligence or intelligent.
The first character means wisdom, intellect, or knowledge.
The second means ability, talent, skill, capacity, capable, able, and can even mean competent.
Together, 知能 can mean “capacity for wisdom,” “useful knowledge,” or even “mental power.” Obviously, this translates more clearly into English as “intelligence.”
Note: This is not the same word used to mean “military intelligence.” See our other entry for that.
In modern Japan, they tend to use a version of the first character without the bottom radical. If your audience for this artwork is Japanese, please click on the Kanji to the right instead of the button above.
There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”
To understand that, you must know a few things...
First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.
Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.
Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.
開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.
Some other translations of this phrase:
Opening a book is profitable
The benefits of education.
君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.
The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.
The second word is 豹変 (hyouhen), sudden change, complete change.
The last part, す (su), modifies the verb to a more humble form.
The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.
The Bodhi or 菩提 is the moment of completion in Buddhism.
It is when all things become known and you have completed your journey to enlightenment.
The reference is to the Bodhi tree where Siddhartha Gautama (the legendary man who established the Buddhist religion) achieved enlightenment. Sometimes this is referred to as “the tree of enlightenment,” but if you want the full version with the character for a tree at the end, please see the Bodhi Tree entry.
See Also: Buddhism | Buddha | Nirvana | Enlightenment
You may learn when everything goes right but the lessons learned when everything goes wrong are more vivid and lead to long-lasting wisdom.
Another way to look at this: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
三人行必有我师 means “when three people meet, one becomes the teacher.”
This famous Chinese philosophy suggests that when people come together, they can always learn from each other.
One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.
It is important to remember that we all have something to teach, and we all have something to learn as well.
自行束脩以上吾未尝无诲焉 means, for anyone who brings even the smallest token of appreciation, I have yet to refuse instruction.
Another way to put it is: If a student (or potential student) shows just an ounce of interest, desire, or appreciation for the opportunity to learn, a teacher should offer a pound of knowledge.
This quote is from the Analects of Confucius.
This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.
Quote from Confucius
默而识之学而不厌诲人不倦何有于我哉 is a quote from the Analects of Confucius that translates as:
To quietly recite and memorize the classics,
to love learning without tiring of it,
never be bored with teaching,
How could these be difficult for me?
This is a suggestion that for a true scholar, all of these things come with ease.
This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.
百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.
Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.
See Also: Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks
The Five Cardinal Rules / Virtues of Confucius
仁義禮智信 are the core of Confucius's philosophy.
Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity
Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.
This title is also labeled “5 Confucian virtues.”
If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.
See Also: Confucius Teachings | Ethics
This Chinese philosophy tells of how we continue to learn throughout our lives.
This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”
The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.
See Also: An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom
This word is often used to describe the idea of opening the minds of the young or the new generation.
See Also: Wisdom | Learning is Eternal | Learn From Wisdom
知識 has the very strong meaning of “knowledge” and, in some contexts, “learning.”
The first character represents “to know” or “to realize.”
The second character alone refers to the ability to “recognize” or “realize” and can also be used to mean “knowing.”
See Also: Wisdom | Learn From Wisdom
Tell somebody how to do something and they might get it.
Show them how to do it, and they will master it in no time.
身教勝於言教 can also be translated as “Behavior teaches more than words.”
See Also: Wisdom
覺 can mean to feel; to figure out; thinking; awake; aware; bodhi; knowing; understanding; enlightenment; illumination; apprehend; perceive; realize.
覺 is a character that is impossible to define in a single word.
This term is often associated with Buddhism where it's understood to be: Illumination, enlightenment, or awakening in regard to the real in contrast to the seeming. However, it can also refer to enlightenment in regard to morality and evil.
Notes:
In Japanese, this can be the personal name Satoru.
In certain context, and only when pronounced as "jiao" in Chinese, it can refer to a nap, sleep or the state of sleeping. However, as a single character on a wall scroll, everyone will read this with the awareness or enlightenment context.
By no means is this the only way to write enlightenment. In fact, you should only choose this character if you are looking more for a word meaning awareness.
See Also: Enlightenment | Wisdom | Knowledge
失败是成功之母 is a Chinese and Korean proverb that means “Every failure that you experience is a chance to learn from it and find success.”
Knowing what does not work is just as important as finding out what does work.
See Also: Experience is the Mother of Wisdom
失敗は成功の母 is a Japanese proverb that means exactly what you think.
Every failure that you experience is a chance to learn from it and find success.
Knowing what does not work is just as important as finding out what does work.
Note: This is the Japanese version of an ancient Chinese proverb.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
See Also: Experience is the Mother of Wisdom
眞智 can mean the wisdom or knowledge of ultimate truth.
眞智 is also the absolute knowledge of the non-thing or that which is immaterial. This makes more sense when you consider that true wisdom includes the knowledge of both the real and unreal, or what is material and immaterial.
In Japan, 眞智 (Masatoshi) can also be a given name.
詞韻波羅蜜大光明 are the Japanese Kanji characters that romanize as “Shikin Haramitsu Daikōmyō.”
This is a complicated proverb. I'm actually going to forgo writing any translation information here. You can figure it out via Google search and at sites like Paramita and the Perfection of Wisdom or
Fecastel.Wordpress.com::Shikin Haramitsu Daikōmyō
知 means realization or true knowing.
This can also translate as to know, to be aware, wisdom, or higher knowledge.
From older Buddhist ideas, this can represent विद्या (Vidyā or Vidya) or ज्ञान (Jñāna or Jnana) and even the combination Sanskrit word विज्ञान (Vijñāna or Vijnana) which can translate as wisdom arising from perception or knowing.
However, 知 should be distinguished as true knowing versus having a relative understanding or 會.
明 means light, bright, clear, clarity, to understand, or wise.
In Chinese, this can refer to the Ming Dynasty (1368-1644) where it can also be the surname Ming.
In Japanese, this can be romanized many different ways when used as surnames or given names. 明 is a partial list of those names: Meishuu, Mei, Min, Myoujin, Myou, Hinata, Haru, Toshi, Tooru, Sayaka, Saya, Satoshi, Asumi, Akera, Akemine, Akesaki, Ake, Akuru, Akiraka, and Akira.
In the Buddhist context, this represents vidyā (knowledge). To expand that, Buddhists understand this to mean bright, clear, enlightenment, wisdom, or to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence.
New ideas coming from past history
溫故知新 is a proverb from Confucius that is used in Chinese, Japanese, and Korean cultures.
It can be translated in several ways:
Coming up with new ideas based on things learned in the past.
Examine things of the past, and obtain new knowledge.
Developing new ideas based on the study of the past.
Gain new insights through restudying old issues.
Understand the present by reviewing the past.
Learning from the past.
Review the old and know the new.
Taking a lesson from the past.
Taking a lesson from the wisdom of the ancients.
Follow the old ways.
The direct translation would be, “By asking old things, know new things.”
The Character meanings breakdown this way:
溫故 = ask old
知新 = know new
Explained: To learn new things that are outside of your experience, you can learn from old things of the past. You can find wisdom in history.
Note: Japanese use a variant of the first Kanji in modern times.
Therefore if you order this from a Japanese calligrapher, expect the first Kanji to look like 温 instead of 溫.
In addition to 温故知新 as mentioned above, this is sometimes written as 温古知新 in Japan.
This is the Dharma Gate, The Gate to Enlightenment, or Dharmaparyāya.
The doctrines, or wisdom of Buddha is regarded as the door to enlightenment.
哲 is a Japanese name that is often romanized as Tetsu.
The meaning of the character can be: philosophy; wise; sage; wise man; philosopher; disciple; sagacity; wisdom; intelligence.
哲 can also be romanized as: Yutaka; Masaru; Hiroshi; Tooru; Tetsuji; Choru; Satoru; Satoshi; Akira; Aki.
Samyag Dristhi / Samyag Drsti / Samma Ditthi
正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.
To get to the correct view of the world, you must first understand and follow Four Noble Truths.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Samkalpa / Samma Sankappa
正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.
In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.
This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”
There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
This Japanese phrase, “常識を超える” or “Jōshiki Wo Koeru” means “beyond common sense.”
常識 alone can be translated as “common sense,” “good sense,” “common knowledge”,“general knowledge,” “common practice,” “accepted practice,” or “social etiquette.”
The rest of the phrase indicates exceeding, overtaking, surpassing, transcending, or an idea of going beyond something.
More ways to translate this whole phrase:
Over what was known.
Surpassing common sense.
Beyond the ordinary.
Going beyond conventional knowledge.
Beyond conventional wisdom.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
珠玉 is a Chinese, Japanese Kanji, and old Korean Hanja word meaning gem.
Beyond just the word gem, this can refer to pearls and jades, jewels, clever remarks, beautiful writing, gems of wisdom, genius, or an outstanding person.
If your name is Gem, this is a nice way to represent your name in 3 Asian languages. Though the pronunciation will be far from Gem, the meaning of gem is really nice.
Note: In Japanese, this is sometimes used as the female given name, Tama.
光明 is a nice way to say “light” in Chinese and old Korean Hanja.
This is because the word also suggests a bright future or refers to someone who is very promising (great future potential).
The first character means light or bright.
The second character means bright and clear (in this context).
This word appears in most Japanese dictionaries, but it is not the most common Japanese Kanji word for light (more commonly used for the name Mitsuharu).
In old Korean Hanja, this can also mean brightness or brilliance.
In the context of Buddhism, this means “Light emanating from a Buddha or Bodhisattva, symbolizing their wisdom and compassion.”
This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).
These are the words of the philosopher Laozi (Lao Tzu).
Notes:
During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.
Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.
This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.
Extended notes:
While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.
The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.
We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.
賢 is used to refer to being a wise, trustworthy, and virtuous person. But it also contains the ideas of intelligence, genius, scholarship, virtue, sage, saint, good, and excellent in character.
賢 is used in Chinese, Japanese Kanji, and old Korean Hanja. Also used in a Buddhist context with the same meaning.
Note: Can also be the male given name, Masaru, in Japanese.
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Wisdom | 智 | chi / tomo | zhì / zhi4 / zhi | chih |
Wisdom | 智慧 | chie | zhì huì / zhi4 hui4 / zhi hui / zhihui | chih hui / chihhui |
Wisdom | 知惠 知恵 | chie | zhī huì / zhi1 hui4 / zhi hui / zhihui | chih hui / chihhui |
Wisdom comes from Experience | 不經一事 不经一事 | bù jīng yī shì bu4 jing1 yi1 shi4 bu jing yi shi bujingyishi | pu ching i shih puchingishih |
|
Great Lotus Wisdom - Samadhi Wisdom | 大蓮華智慧三摩地智 大莲华智慧三摩地智 | dai renge chie sanmajichi dairengechiesanmajichi | dà lián huá zhì huì sān mó dì zhì da4 lian2 hua2 zhi4 hui4 san1 mo2 di4 zhi4 da lian hua zhi hui san mo di zhi | ta lien hua chih hui san mo ti chih |
Experience is the Mother of Wisdom | 經驗是智慧之母 经验是智慧之母 | jīng yàn shì zhì huì zhī mǔ jing1 yan4 shi4 zhi4 hui4 zhi1 mu3 jing yan shi zhi hui zhi mu jingyanshizhihuizhimu | ching yen shih chih hui chih mu | |
Great Wisdom | 大智 | daichi | dà zhì / da4 zhi4 / da zhi / dazhi | ta chih / tachih |
Great Wisdom | 般若 | hannya | bō rě / bo1 re3 / bo re / bore | po je / poje |
Seeking Wisdom | 智を磨く | chiomigaku | ||
Door of Great Wisdom | 大智慧門 大智慧门 | dai chi e mon daichiemon | dà zhì huì mén da4 zhi4 hui4 men2 da zhi hui men dazhihuimen | ta chih hui men tachihhuimen |
Seeker of Wisdom | 智を求める者 | chi o motomeru mono chiomotomerumono | ||
Seeker of Wisdom | 尋智者 寻智者 | xún zhì zhě xun2 zhi4 zhe3 xun zhi zhe xunzhizhe | hsün chih che hsünchihche |
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Inner Wisdom | 內智 内智 | nai chi / naichi | nèi zhì / nei4 zhi4 / nei zhi / neizhi | nei chih / neichih |
Great Illumination of Wisdom | 大智明 | dai chi myou daichimyou dai chi myo | dà zhì míng da4 zhi4 ming2 da zhi ming dazhiming | ta chih ming tachihming |
Wisdom Lotus | 妙蓮華 妙莲华 | myō renge / myōrenge | miào lián huá miao4 lian2 hua2 miao lian hua miaolianhua | miao lien hua miaolienhua |
Wisdom Intelligence | 智恵 | chie | ||
Wisdom Intelligence | 慧 | e / kei | huì / hui4 / hui | |
Wisdom Intelligence | 賢明 贤明 | ken mei / kenmei | xián míng xian2 ming2 xian ming xianming | hsien ming hsienming |
Wisdom Brilliance | 纔智 才智 | sai chi / saichi | cái zhì / cai2 zhi4 / cai zhi / caizhi | ts`ai chih / tsaichih / tsai chih |
Mystic Lotus Wisdom of Amitabha | 蓮華智 莲华智 | renge chi / rengechi | lián huá zhì lian2 hua2 zhi4 lian hua zhi lianhuazhi | lien hua chih lienhuachih |
Wisdom comes from Experience | 不經一事不長一智 不经一事不长一智 | bù jīng yī shì bù zhǎng yī zhì bu4 jing1 yi1 shi4 bu4 zhang3 yi1 zhi4 bu jing yi shi bu zhang yi zhi bujingyishibuzhangyizhi | pu ching i shih pu chang i chih puchingishihpuchangichih |
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When Three People Gather, Wisdom is Multiplied | 三人寄れば文殊の知恵 | san nin yore ba monju no chie sanninyorebamonjunochie | ||
Wisdom and Insight of the Buddha | 佛知見 佛知见 | bucchiken / buchiken | fó zhī jiàn fo2 zhi1 jian4 fo zhi jian fozhijian | fo chih chien fochihchien |
Learn from Wisdom | 見賢思齊 见贤思齐 | jiàn xián sī qí jian4 xian2 si1 qi2 jian xian si qi jianxiansiqi | chien hsien ssu ch`i chienhsienssuchi chien hsien ssu chi |
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Intuitive Wisdom Inner Light | 一道神光 | ichidou no shinkou ichidounoshinkou ichido no shinko | yī dào shén guāng yi1 dao4 shen2 guang1 yi dao shen guang yidaoshenguang | i tao shen kuang itaoshenkuang |
Wisdom from Hard Knocks | 挨一拳得一招挨十拳變諸葛 挨一拳得一招挨十拳变诸葛 | ái yī quán dé yī zhāo ái shí quán biàn zhū gě ai2 yi1 quan2 de2 yi1 zhao1 ai2 shi2 quan2 bian4 zhu1 ge3 ai yi quan de yi zhao ai shi quan bian zhu ge | ai i ch`üan te i chao ai shih ch`üan pien chu ko ai i chüan te i chao ai shih chüan pien chu ko |
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Fudo Myo-o Wisdom King | 不動明王 不动明王 | fu dou myou ou fudoumyouou fu do myo o | bù dòng míng wáng bu4 dong4 ming2 wang2 bu dong ming wang budongmingwang | pu tung ming wang putungmingwang |
Power of Understanding and Wisdom | 悟性 | gosei | wù xìng / wu4 xing4 / wu xing / wuxing | wu hsing / wuhsing |
The Wisdom of the Many | 衆智 | shuchi | ||
Each Time You Stumble and Fall, You Gain Experience and Wisdom | 吃一塹長一智 吃一堑长一智 | chī yí qiàn, zhǎng yí zhì chi1 yi2 qian4 zhang3 yi2 zhi4 chi yi qian zhang yi zhi chiyiqianzhangyizhi | ch`ih i ch`ien chang i chih chihichienchangichih chih i chien chang i chih |
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Inner Beauty Inner Wisdom | 內秀 内秀 | nèi xiù / nei4 xiu4 / nei xiu / neixiu | nei hsiu / neihsiu | |
Intelligence Intellect | 智能 / 知能 智能 | chinou / chino | zhì néng / zhi4 neng2 / zhi neng / zhineng | chih neng / chihneng |
An Open Book Benefits Your Mind | 開卷有益 开卷有益 | kāi juàn yǒu yì kai1 juan4 you3 yi4 kai juan you yi kaijuanyouyi | k`ai chüan yu i kaichüanyui kai chüan yu i |
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A Wise Man Changes His Mind (but a fool never will) | 君子豹変す | kun shi hyou hen su kunshihyouhensu kun shi hyo hen su | ||
Bodhi - Awakening Enlightenment | 菩提 | bodai | pú tí / pu2 ti2 / pu ti / puti | p`u t`i / puti / pu ti |
You May Learn from Victory, You Will Learn from Failure | 勝って得るものも有れば負けて得るものも有る | katte erumono mo areba makete erumono mo aru | ||
When Three People Gather, One Becomes a Teacher | 三人行必有我師 三人行必有我师 | sān rén xíng bì yǒu wǒ shī san1 ren2 xing2 bi4 you3 wo3 shi1 san ren xing bi you wo shi sanrenxingbiyouwoshi | san jen hsing pi yu wo shih sanjenhsingpiyuwoshih |
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Confucius: Universal Education | 自行束脩以上吾未嘗無誨焉 (note 嘗 = 嚐) 自行束脩以上吾未尝无诲焉 | zì xíng shù xiū yǐ shàng wú wèi cháng wú huì yān zi4 xing2 shu4 xiu1 yi3 shang4 wu2 wei4 chang2 wu2 hui4 yan1 zi xing shu xiu yi shang wu wei chang wu hui yan | tzu hsing shu hsiu i shang wu wei ch`ang wu hui yen tzu hsing shu hsiu i shang wu wei chang wu hui yen |
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The Ease of the Scholar | 默而識之學而不厭誨人不倦何有于我哉 默而识之学而不厌诲人不倦何有于我哉 | mò ér zhì zhī xué ér bù yàn huǐ rén bù juàn hé yòu yú wǒ zāi mo4 er2 zhi4 zhi1 xue2 er2 bu4 yan4 hui3 ren2 bu4 juan4 he2 you4 yu2 wo3 zai1 mo er zhi zhi xue er bu yan hui ren bu juan he you yu wo zai | mo erh chih chih hsüeh erh pu yen hui jen pu chüan ho yu yü wo tsai | |
You May Learn from Victory, You Will Learn from Failure | 百勝難慮敵三折乃良醫 百胜难虑敌三折乃良医 | bǎi shèng nán lǜ dí sān zhé nǎi liáng yī bai3 sheng4 nan2 lv4 di2 san1 zhe2 nai3 liang2 yi1 bai sheng nan lv di san zhe nai liang yi | pai sheng nan lü ti san che nai liang i | |
The Five Tenets of Confucius | 仁義禮智信 仁义礼智信 | jin gi rei tomo nobu jingireitomonobu | rén yì lǐ zhì xìn ren2 yi4 li3 zhi4 xin4 ren yi li zhi xin renyilizhixin | jen i li chih hsin jenilichihhsin |
Learning is Eternal | 學無止境 学无止境 | xué wú zhǐ jìng xue2 wu2 zhi3 jing4 xue wu zhi jing xuewuzhijing | hsüeh wu chih ching hsüehwuchihching |
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Open the Minds of the Next Generation To Stimulate Thinking | 啟迪 启迪 | qǐ dí / qi3 di2 / qi di / qidi | ch`i ti / chiti / chi ti | |
Perception of Knowledge | 知識 知识 | chishiki | zhī shi / zhi1 shi / zhi shi / zhishi | chih shih / chihshih |
Example is Better than Precept | 身教勝於言教 身教胜于言教 | shēn jiào shèng yú yán jiào shen1 jiao4 sheng4 yu2 yan2 jiao1 shen jiao sheng yu yan jiao shenjiaoshengyuyanjiao | shen chiao sheng yü yen chiao | |
Awareness | 覺 觉 | gaku / satoru | jué / jiào jue2 / jiao4 jue / jiao jue/jiao | chüeh chiao chüehchiao |
Failure is the Mother of Success | 失敗是成功之母 失败是成功之母 | shī bài shì chéng gōng zhī mǔ shi1 bai4 shi4 cheng2 gong1 zhi1 mu3 shi bai shi cheng gong zhi mu shibaishichenggongzhimu | shih pai shih ch`eng kung chih mu shih pai shih cheng kung chih mu |
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Failure is the Mother of Success | 失敗は成功の母 | shippai wa seikou no haha shippaiwaseikounohaha shipai wa seiko no haha | ||
Keiran | 恵蘭 | keiran | ||
Knowledge of Ultimate Truth | 眞智 | masatoshi | zhēn zhì / zhen1 zhi4 / zhen zhi / zhenzhi | chen chih / chenchih |
Shikin Haramitsu Daikomyo | 詞韻波羅蜜大光明 词韵波罗蜜大光明 | shi kin ha ra mitsu dai kou myo shikinharamitsudaikoumyo shi kin ha ra mitsu dai ko myo | ||
Realization and Knowledge | 知 | chi | zhī / zhi1 / zhi | chih |
Light Bright | 明 | mei / myou / mei / myo | míng / ming2 / ming | |
Learn New Ways From Old Onkochishin | 溫故知新 温故知新 | on ko chi shin onkochishin | wēn gù zhī xīn wen1 gu4 zhi1 xin1 wen gu zhi xin wenguzhixin | wen ku chih hsin wenkuchihhsin |
Dharma Gate | 法門 法门 | hou mon / houmon / ho mon | fǎ mén / fa3 men2 / fa men / famen | |
Tetsu Wise Sage | 哲 | tetsu | zhé / zhe2 / zhe | che |
1. Right Understanding Right Perspective Right View Perfect View | 正見 正见 | sei ken / seiken | zhèng jiàn zheng4 jian4 zheng jian zhengjian | cheng chien chengchien |
2. Right Resolve Right Thought Right Intention Perfect Resolve | 正思唯 | sei shi yui seishiyui | zhèng sī wéi zheng4 si1 wei2 zheng si wei zhengsiwei | cheng ssu wei chengssuwei |
Joushiki Wo Koeru | 常識を超える | jou shiki wo ko e ru joushikiwokoeru jo shiki wo ko e ru | ||
Gem | 珠玉 | shugyoku | zhū yù / zhu1 yu4 / zhu yu / zhuyu | chu yü / chuyü |
Light Bright and Promising Future | 光明 | kou mei / mitsu haru koumei / mitsuharu ko mei / mitsu haru | guāng míng guang1 ming2 guang ming guangming | kuang ming kuangming |
Daodejing Tao Te Ching - Chapter 33 | 知人者知也自知者明也勝人者有力也自勝者強也知足者富也強行者有志也不失其所者久也死而不亡者壽也 知人者知也自知者明也胜人者有力也自胜者强也知足者富也强行者有志也不失其所者久也死而不亡者寿也 | zhī rén zhě zhī yě zì zhī zhě míng yě shèng rén zhě yǒu lì yě zì shèng zhě qiáng yě zhī zú zhě fù yě qiáng xíng zhě yǒu zhì yě bù zhī qí suǒ zhě jiǔ yě sǐ ér bù wáng zhě shòu yě zhi1 ren2 zhe3 zhi1 ye3 zi4 zhi1 zhe3 ming2 ye3 sheng4 ren2 zhe3 you3 li4 ye3 zi4 sheng4 zhe3 qiang2 ye3 zhi1 zu2 zhe3 fu4 ye3 qiang2 xing2 zhe3 you3 zhi4 ye3 bu4 zhi1 qi2 suo3 zhe3 jiu3 ye3 si3 er2 bu4 wang2 zhe3 shou4 ye3 zhi ren zhe zhi ye zi zhi zhe ming ye sheng ren zhe you li ye zi sheng zhe qiang ye zhi zu zhe fu ye qiang xing zhe you zhi ye bu zhi qi suo zhe jiu ye si er bu wang zhe shou ye | chih jen che chih yeh tzu chih che ming yeh sheng jen che yu li yeh tzu sheng che ch`iang yeh chih tsu che fu yeh ch`iang hsing che yu chih yeh pu chih ch`i so che chiu yeh ssu erh pu wang che shou yeh chih jen che chih yeh tzu chih che ming yeh sheng jen che yu li yeh tzu sheng che chiang yeh chih tsu che fu yeh chiang hsing che yu chih yeh pu chih chi so che chiu yeh ssu erh pu wang che shou yeh |
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Wise and Virtuous | 賢 贤 | ken | xián / xian2 / xian | hsien |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Wisdom Kanji, Wisdom Characters, Wisdom in Mandarin Chinese, Wisdom Characters, Wisdom in Chinese Writing, Wisdom in Japanese Writing, Wisdom in Asian Writing, Wisdom Ideograms, Chinese Wisdom symbols, Wisdom Hieroglyphics, Wisdom Glyphs, Wisdom in Chinese Letters, Wisdom Hanzi, Wisdom in Japanese Kanji, Wisdom Pictograms, Wisdom in the Chinese Written-Language, or Wisdom in the Japanese Written-Language.
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