The name Undaunted After Repeated Setbacks in Chinese / Japanese...

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

前赴後繼 is a Chinese proverb that figuratively means “to advance dauntlessly in wave upon wave.”

It suggests that you should or can carry on and have the strength to keep going.

While this proverb is a little bit militaristic, it suggests that despite a fallen comrade (or perhaps a loved one), you should keep going and work towards the goal they intended.

堅忍 means persistent, steadfast, fortitude, and/or perseverance.

The first character means strong, solid, firm, unyielding, or resolute.
The second character means to beat, endure, or tolerate.
Together they speak of the strength from within yourself. Some may also translate this as long-suffering in a more Biblical sense.

堅忍 is a common term in Chinese and Korean Hanja but a little less commonly used in modern Japanese Kanji. For that reason, this selection is best if your audience is Chinese or Korean.

Note that when writing this as Kanji, Japanese will tend to write the second Kanji a little differently. If you select our Japanese master calligrapher, please expect the form where the little horizontal stroke crosses the vertical stroke. See differences in the images to the right. Technically, they are both the same character, and will be read the same in either language.

勤 is a single character that means diligence or “sense of duty” in Chinese and Korean (also understood in Japanese but not commonly seen as a stand-alone Kanji).

As a single character on a wall scroll, this will only be seen with this meaning. However, it can also mean industrious, hardworking, frequent, regular, constant, energy, zeal, fortitude, or virility.

In Buddhism, this can represent vīrya (viriya), the idea of energy, diligence, enthusiasm, or effort. It can be defined as an attitude of gladly engaging in wholesome activities, and it functions to cause one to accomplish wholesome or virtuous actions. Some Buddhists may even define this as “manliness” (a definition from a hundred years ago, before equality).

If you or someone you know is a hard worker (or needs a reminder to be diligent), then this is the wall scroll to have in your/their office.

See Also:  Tenacity | Undaunted

毅 is the simplest way to express perseverance in Chinese and Korean Hanja.
This single-character version leaves a bit of mystery about what kind of perseverance you might want to convey.

In Korean, this is usually associated with “strength of character.”

In Japanese, this character can be pronounced in a dozen different ways (so we have left out the Japanese pronunciation guide that normally appears above). In Japanese, this Kanji would usually be translated as “strong” (perhaps strong-willed).

See Also:  Tenacity | Fortitude | Strength | Undaunted

不屈 is the short form of a longer Chinese word and also a word used in Korean and Japanese to express the idea of being indomitable. It literally means “will not bend,” “will not crouch,” “will not yield,” “will not flinch,” or “will not submit.”

Note: Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.

See Also:  Tenacity | Fortitude | Strength | Undaunted

The first character means “eternal” or “forever,” and the second means “not” (together, they mean “never”). The last two characters mean “give up” or “abandon.” Altogether, you can translate this proverb as “never give up” or “never abandon.”

Depending on how you want to read this, 永不放棄 is also a statement that you will never abandon your hopes, dreams, family, or friends.

See Also:  Undaunted | No Fear | Hope

不屈不撓 means “Indomitable” or “Unyielding.”

不屈不撓 is a long word by Chinese standards. At least, it is often translated as a single word into English. It's actually a proverb in Chinese.

If you want to break it down, you can see that the first and third characters are the same. Both mean “not” (they work as a suffix to make a negative or opposite meaning to whatever character follows).

The second character means “bendable.”

The last means “scratched” or “bothered.”

So this really means “Won't be bent, can't be bothered.” I have also seen it written as “Will not crouch, will not submit.” This comes from the fact that the second character can mean “to crouch” and the last can mean “to submit” (as in “to give in” such as “submitting to the rule of someone else”). This may explain better why these four characters mean “indomitable.”

Notes:
Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.
Other translations include indefatigability, indomitableness, or unremitting tenacity.

The first two characters can be stand-alone words in Chinese.
In Japanese, this is considered two words (with very similar meanings). It's more common to see the word order flipped to 不撓不屈 in Japanese.
The same characters are used in old Korean Hanja. Just like in Japanese, the words are swapped to 不撓不屈 creating a word pronounced “불요불굴” in Korean.

See 不撓不屈

See Also:  Tenacity | Fortitude | Strength | Undaunted

無畏 literally means “No Fear.” But perhaps not the most natural Chinese phrase (see our other “No Fear” phrase for a complete thought). However, this two-character version of “No Fear” seems to be a very popular way to translate this into Chinese when we checked Chinese Google.

Note: This also means “No Fear” in Japanese and Korean, but this character pair is not often used in Japan or Korea.

This term appears in various Chinese dictionaries with definitions like “without fear,” intrepidity, fearless, dauntless, and bold.

In the Buddhist context, this is a word derived from the word Abhaya, meaning: Fearless, dauntless, secure, nothing, and nobody to fear. Also, from vīra meaning: courageous, bold.

See Also:  Never Give Up | No Worries | Undaunted | Bravery | Courage | Fear No Man

跆拳道精神禮義廉耻忍耐克己百折不屈 is General Choi's writing that is often called “The Tenets of Taekwon-do.”

The actual title would be translated as “Taekwondo Spirit” or “The Spirit of Taekwondo.” It was originally written in Korean Hanja (Chinese characters used in Korea for about 1600 years).

東山再起 is a Chinese proverb that means “make a comeback” or “resuming after a failure.”

It's sometimes used in terms of losing a job and then getting it back. However, it applies to any kind of comeback after difficulty.

The literal meaning of this Chinese idiom is, “[The] Eastern Mountain Again [will] Rise.”

無所畏懼 means “fear nothing,” but it's the closest thing in Chinese to the phrase “fear no man” which many of you have requested.

This would also be the way to say “fear nobody” and can be translated simply as “undaunted.”

好好學習天天向上 is a famous proverb by Chairman Mao Zedong that sounds really strange when directly translated into English.

I include it in our database of phrases to illustrate how different the construction and grammar can be between Chinese and English. The direct translation is “Good Good Study, Day Day Up.” In Chinese, a repeated character/word can often serve to reinforce the idea (like saying “very” or suggesting “a lot of”). So “good good” really means “a lot of good.” While “day day” can be better translated as “day in day out.” The idea of “up” has a meaning in China of “rising above” or “improving.”

After understanding all of this, we come up with a slightly better translation of “With a lot of good study, day in and day out, we raise above.”

The more natural translation of this proverb would be something like, “study hard, and keep improving.”

被雨淋過的人不怕露水 is a Chinese proverb that literally translates as “One who has been drenched by the rain is not afraid of dew drops.”

Figuratively, this means:
One who has gone through hardships is not afraid of (minor)setbacks.

七転八起 is a Japanese proverb that relays the vicissitudes of life, with the meaning “seven times down eight times up.”

Some would more naturally translate it into English as “Always rising after a fall or repeated failures” or compare it to the English, “If at first, you don't succeed, try, try again.”

The first Kanji is literally “7.” The second means “fall down” (sometimes this Kanji means “turn around,” “revolve” or “turn over” but in this case, it holds the meaning of “fall”). The third is “8.” And the last is “get up,” “rouse,” or “rise.”

Basically, if you fail 7 times, you should recover from those events and be prepared to rise an 8th time. This also applies if it is the world or circumstances that knock you down seven times...
...just remember that you have the ability to bounce back from any kind of adversity.

Note: This can be pronounced in two ways. One is “shichi ten hakki” or “shichitenhakki.” The other is “nana korobi ya oki” also written, “nanakorobi-yaoki.”

Special Note: The second character is a Kanji that is not used in China. Therefore, please select a Japanese calligrapher for this title.

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

I must first say that 現象 is an odd thing to put on a wall scroll in Asian cultures. It won't make a lot of sense alone unless you have a special or personal meaning that you attach to it for yourself.

These two characters mean phenomenon in Chinese, Japanese, and Korean Hanja. They can also be translated as “a happening,” depending on context.

The sum of these characters is a little different than their individual meanings. But I will break it down anyway...
The first character means present, existing, actual, apparent, now, or current.
The second character alone means pattern after, imitate, image, shape, sign (of the times), form, appearance, to be like, to resemble, to take after, to seem, or elephant.

音樂就是生命 means “Music is Life,” in Chinese.

This is a title that we composed after so many people searched for it on our website.

百折不屈 is a Korean proverb that means “indomitable spirit,” at least, that is the way it is commonly translated in martial arts circles (Taekwondo, Hapkido, etc.).

The literal translation is “[one] hundred [times] broken [still] don't succumb.”
Or more naturally translated, “Even if attacked/beaten one hundred times, still be undaunted/indomitable.”

Notes:
Some will say this is one long word rather than a proverb.
This is also a proverb/word in Chinese though rarely used in modern times.

This can be translated literally as “Praying Mantis Fist.”

螳螂拳 is sometimes called Shandong Praying Mantis after its place of origin. It was created by Wang Lang and was named after the praying mantis, an insect, the aggressiveness of which inspired the style.

Shaolin records document that Wang Lang was one of the 18 masters gathered by the Shaolin Abbot Fu Ju, which dates him and Northern Praying Mantis style to the Song Dynasty (960-1279 A.D.).

The fact that the word “Northern” is used in the English title has more to do with where this style came from (Shandong is in northern China), but “north” is absent from this Chinese title.

Note: 螳螂拳 is also a title in Japanese - however, only a Japanese person who practices or is familiar with the “Praying Mantis Fist” style would recognize it.

This colloquial Japanese greeting means hello, or good day.

こにちわ is the common greeting for daytime or afternoon (after morning, before the sun sets).

Note: Because this title is entirely Japanese Hiragana, it should be written by a Japanese calligrapher.

Just for fun, if you want to name yourself after the alcoholic drink, you can use this name.

雪利 is what they call sherry (extra strong wine) in China.

百煉才成鋼 / 百煉纔成鋼 literally translates as: Only after much tempering is steel produced.

Figuratively, this means: True character must be tested in hardship.

This is a mild form of saying, “Whatever doesn't kill me, makes me stronger.”

陽朔 is Yangshuo, a famous place not far from Guilin (桂林), Guangxi.

Yangshuo is your destination after a trip down the Li River from Guilin city.

養神館 is the Japanese title, Yōshinkan.

Yoshinkan literally means “Hall of Spirit Cultivation.”

Yoshinkan Aikido is a martial arts style developed after World War II in the Yoshinkan Dojo.

吃一塹長一智 is a Chinese proverb that means “Fall into a moat, and you will gain wisdom from the experience.”

It really suggests that the failures, troubles, frustrations, and setbacks that you encounter in your life are actually helping you to find wisdom. Some would also translate this proverb as “Learn from your mistakes” or “Learn from your experience.”

If you are studying Chinese, you will recognize the first character as “eat,” but in this case, it means to “experience” (as used in this proverb, it is suggesting that you have fallen into a moat and/or had a hard time crossing it).
Translated character by character, this whole proverb is, “Experience one moat, gain one wisdom/knowledge.”

Note: This can be pronounced in Korean, but it's not a commonly used phrase.

This Japanese proverb literally translates as: [After having achieved a fair degree of success,] one should still try to do better.

Others may translate this as “Always try to improve,” or “Always try to be better.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Never Give Up

百尺竿头更进一步 is a proverb that literally translates as: [Even a] one-hundred foot [tall] bamboo [can] progress even one [more] step.

Figuratively, this means: After having achieved a fair degree of success, one should try to do still better.

事始め is a Japanese word that means taking up a new line of work or the beginning of new things.

In another context, it can refer to starting the preparations for New Year's festivities or resuming work after the New Year's vacation.

雙子座 is the Chinese way to write Gemini (twins) of western astrology.

This was also the version used in Japan until they simplified the first Kanji to 双 after WWII. If you need the modern Japanese 双子座 instead of the older 雙子座, just let me know when you place your order.

See Also:  Chinese Zodiac

台灣 is the Chinese name for the Republic of China which is more commonly known as Taiwan.

The island of Taiwan is actually considered a renegade province of mainland China. It became the last holdout of the former government of China after Chairman Mao took power during the revolution that followed WWII.

Note: There are a few ways to write Taiwan: 台湾 / 薹灣 / 台灣.

If you need a certain version, just let me know in the "Special Instructions" tab when you order.

See Also:  Asia

重生 is the Chinese word for rebirth. This can be used literally or metaphorically. As a metaphor, you could use this to say something like, “We are watching the rebirth of New Orleans after the disaster of Katrina.”

重生 is sometimes translated as “renaissance.”

Note: 重生 is not the Buddhist concept of reincarnation or re-birth.

See Also:  Reincarnation

According to Soothill 眞空妙有 means:
The true void is the mysteriously existing, truly void, or immaterial, yet transcendentally existing.

眞空妙有 is the state of being nonexistent after removing all errant worldly influences. 眞空妙有 is achieved when all forms of existence are seen for their real nature.

孔子 is how to write the name of the great sage, known in the West as Confucius.

His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).

He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.

Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.

This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.

Known as Khổng Tử in Vietnamese.

醫師 is the title used to refer to medical doctors or physicians in old Korean Hanja.

Notes:
Also means “doctor” in Chinese but is not the most commonly used title.
醫師 is the ancient/traditional form of doctor in Japanese (they simplified the first character to 医 in Japan after WWII).

靜穏 is a Japanese-specific way to express “serenity” or “tranquility.”

Notes: The second Kanji is not a Chinese character - it was morphed or developed in Japan after Chinese characters were absorbed into the Japanese language during the 5th century.
The first character is slightly-simplified from the original Chinese form but still recognizable.

See Also:  Peace

和やかな家庭 means “happy family” or “harmonious family” in Japanese.

The first three Kanji create a word that means mild, calm, gentle, quiet, or harmonious. After that is a connecting article. The last two Kanji mean family, home, or household.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

韓武館 roughly translates as “Hall of Korean Martial Arts” or “Korean Martial Hall.”

Kanbukan is one of the earliest Karate organizations established after WWII in Japan.

Note: Chinese and Korean pronunciations are included above; however, this title is only common in Japan.

不气不愁活到白头 is a Chinese proverb that means “Without anger or worry, you will have a long life, until after all your hair is white.”

It more literally reads, “Don't get angry or worried [and you will] live [long] till [all your] hair [becomes] white.”

幻像 is a universal word for Illusion in Chinese, Japanese Kanji, and old Korean Hanja.

The first character means phantasm, vision, dream, illusion, apparition, or fantasy.

The second character means statue, picture, image, figure, portrait, shape, form, appearance, to be like, to resemble, to take after, to seem, or in rare/ancient context: an elephant.

Note that the first character can be written without the left-side radical in Chinese. This form is shown to the right. Both forms are acceptable in Chinese but the character shown to the right is more likely to be read as "elephant."

See Also:  Reality

無門關 is the ancient title for “The Gateless Barrier.” This has both direct meaning and is the title of a 13th-century collection of koans, compiled by a Chinese Chan Master known as Wumen in China (known in Japan as Zen Master Mumon).

While this is the original title, you may see this written as 無門関 in Japan, where the last character, 關, was simplified to 関 after 1945.

看護 is one title (of a few) for nurse in Chinese, Japanese Kanji, and old Korean Hanja.

In most cases, this title refers to a hospital nurse, those who participate in the art of nursing and is a term for an army nurse (especially in Japan).

The first character means “to look after” or “to watch over.” The second character means “to protect” or “to guard.”

自尊 means self-respect or self-esteem in Chinese, Korean and Japanese. It can also mean “pride in oneself.”

Note: Japanese sometimes put the character for the heart after these two. However, this two-character word is universal between all three languages (which is often better since more than a third of the world's population can read this version as a native word).

永遠に一緒に is a Japanese phrase that means “together forever,” or in the actual character order it's actually “forever together” (more natural word order in Japanese).

The first two characters mean forever, eternally, or always. After a particle of speech, the last three characters mean together, or “with at the same time.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

少年よ大志を抱け was a sort of motto or proverb invoked by William Clark after being hired by the Emperor of Japan in 1876 to establish a university in Hokkaido, Japan.

This phrase has been famous across all generations of Japan since that time.

More about William S. Clark's adventures in Japan.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

If you want to wish someone a happy new year, 新年快樂 is the way.

You can hang this up during Western New Years (Dec 31st - Jan 1st) and keep it up until after Chinese New Year which happens in either January or February of each year (it changes from year to year because China uses a lunar calendar).

This is a common transliteration to Mandarin Chinese for the name Kaili.

It's also the name of Kaili city in Guizhou province.

I named my first daughter Kaili after visiting Kaili city and finding very friendly people there. I think this is a great English-Chinese baby name, as it is pronounceable in both languages, and the name works as a given name in both languages as well.

This is a name Renni in Mandarin Chinese. The name literally means “benevolent girl” in Chinese.

I kind of made up this name when my second daughter was born. The idea came for a feeling I got after performing a benevolent act for a poor family in Southern China. I want my daughter to follow that mode, and experience the same feeling one can only experience by doing benevolent acts.

紫色 is the two-character Chinese, Japanese, and old Korean title for the color violet/purple.

The second character means “color,” so this literally means “violet color.”

It's more common to add the “color character” in Asian languages than to say “color” after the name of the color in English. Therefore, this is a natural way to express “violet” in Asian languages.

観音 is the specifically Japanese version of Bodhisattva of Compassion or Guan Yin.

In Japanese, this is pronounced Kannon and occasionally spelled Kwannon. The Chinese version is a bit more commonly seen in Asia. However, in Japanese, there is a slight variation with the first character.

Some time ago, a camera company in Japan named their company after this Buddhist deity. That camera company is still known as Canon (they chose a “C” instead of a “K” when they Romanized this name).

This proverb is from Sun Tzu's (Sunzi's) Art of War.

It means that if you know and understand the enemy, you also know yourself. Four secondary characters come after this in the Art of War (not included here) which suggests you cannot lose a battle when you follow this philosophy.

In a very literal and somewhat-boring way, this can also be translated as “Estimate correctly one's strength as well as that of one's opponent.”

猴子偷桃 is a martial arts term that I find hilarious. I thought Stephen Chow had made this up for his Monkey King movie. After some research, it turns out to be real.

This can be translated as “monkey stealing peaches” or “monkey steals the peach.” It refers to distracting an opponent with one hand and seizing his testicles with the other.

In colloquial Chinese speech, this can refer to grabbing somebody by the balls (without any martial arts technique to the grabbing).

This is the Japanese martial arts Aiki O'Kami.

The Aiki (合気/合氣) means harmonious energy. While Okami or O'kami (大神) means great spirit.

You will usually see this title written as 合氣大神, though in modern Japanese (after 1945) the second character, 氣, was simplified to 気 in Japan (and 气 in China). I suggest you use 合氣大神, but please let me know when you order if you would prefer 合気大神 instead.

足球 is the word for football or soccer in Chinese.

As with most of the world, football is very popular in China. During the World Cup, the whole country seems to shut down to watch (regardless of whether Team China is playing or not).

Soccer is probably the 3rd most popular participation sport in China (after ping pong and badminton).

As you might expect, the first character means “foot” and the second character means “ball.”

FYI: This game would never be confused with American Football in Chinese. As with the rest of the world, there is a vague awareness of what American Football is (often described as "that game kind of like rugby").

For those familiar with American Football, there is some disgust regarding the fact that winners of the Superbowl call themselves "world champions" of a game that is only played in the USA. This is one of the reasons that jokes abound about how Americans are unaware that there is a world outside of their borders.

天國 is the very Christian way to refer to the “Kingdom of Heaven” in Chinese, old Korean, and Japanese. 天國 is also the translation for “paradise.”

The first character means “Heaven.” The second character means “kingdom” but, in modern times, has been extended to mean “country” (but no one will translate this particular character combination as “Heaven Country”). 天國 is the ancient version of this word, as in modern times (after WWII), the second character was simplified in mainland China and Japan.

轉世 is the Buddhist idea of reincarnation or transmigration.

Other definitions of this term: “Attainer of Nirvana from within the desire realm,” “A practitioner who enters directly into Nirvana from the desire realm, without traversing the form and formless realms. One of the 27 kinds of Hinayana sages,” or simply, “to return again to this life.”

轉世 is also a Japanese title, but the first Kanji was slightly simplified after WWII. Just let us know if you want the modern Japanese version when you order.

See Also:  Buddhism | Rebirth

愚公移山 is the Chinese proverb (also somewhat known in Japan and Korea) for “the silly old man moves a mountain.”

Figuratively, this means “where there's a will, there's a way.”

Based on a fable of Lord Yu (愚公). He moved the soil of the mountain in front of his house. After years of effort, he finally moved the entire mountain (some versions of the story have God seeing how determined the man was, and sending two angels to whisk the mountains away).

The moral of the story: Anything can be accomplished if one works at it ceaselessly.

The Japanese version of this is 愚公山を移す (gu kou yama wo utsu su). But better to get the Chinese version, since this is originally a Chinese proverb.

See Also:  Nothing is Impossible

上地流 or Uechi-Ryū is the short name for a traditional style of Okinawan karate.

Uechi-Ryū is named after its creator, Kanbun Uechi. Uechi was an Okinawan man who left at the age of 19 for China to study Chinese martial arts and medicine.

The meaning of this title is “Uechi Flow,” “Uechi Style,” or “Uechi School.” Although, the name 上地 or Uechi can mean “higher stages of practice” in the Buddhist context. Therefore, you can stretch the meaning to be “Higher-Stages-of-Practice Style.”

知子莫若父 can be translated as “No one knows a son better than his father.”

This idiom is based on the idea that after spending many years together, family members know everything about each other. Better than anyone else, a father knows the qualities and shortcomings of his son.

If you are looking for something about “father and son,” this is probably the best selection.

While this is the original proverb (very old), others have been composed about various combinations of mothers, sons, daughters, and fathers. Let me know if you need a custom version.

欲樂 is the Chinese and Japanese title representing the Buddhist and Jainist joys of the five desires.

Kama comes from the Pali/Sanskrit काम. The meaning is “desire, wish, longing.”

In Jainism, it can include sensual pleasure, sexual desire, and longing.

However, the Buddhist context refers more to any desire, wish, passion, longing, the pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without the enjoyment of sexual, sensual and erotic desire, and is often used without sexual connotations.

同病相憐 is a Chinese proverb that means “fellow sufferers empathize with each other” or to match it with a western idiom, “misery loves company.” This is also somewhat known in Korean Hanja.

This could be two people who were just dumped by a girlfriend/boyfriend or just divorced. They're drawn together either by their misery or because of the need to share their miserable experience with someone else.

同病相憐 is probably the saddest proverb in our collection.

Literally, the characters mean:
同 together with
病 illness, sickness, disease (in this case, just the mental anguish after some kind of event or life issue)
相 mutual, reciprocal, each other
憐 pity, sympathize

In Japanese, this is written with two extra Hiragana on the end like this: 同病相憐れむ
If you want the Japanese version, don’t use the button above but click here instead: Misery Loves Company in Japanese

起重機 refers to the huge machine that lifts materials high into the air as crews construct huge buildings.

A customer requested this specifically after some confusion over the bird by the same name.

In an odd twist, while they don't know this name in English sounds like a bird; the building crane is jokingly called “The real national bird of China” because of the accelerated level of construction in Beijing and elsewhere ever since preparations began for the 2008 Olympics. As of 2018, construction has barely slowed.

If you want the type of construction crane that drives down the road, please note that the word is totally different for that kind of “vehicle crane.”

聖母 is the title for the Holy Mother, Madonna, or Virgin Mary used by Catholic Chinese, Korean, and Japanese people.

I think this would be a very cool wall scroll for a devout Catholic who also appreciates Asian artwork and language.

Note: Koreans often put a third character after these two, which creates a title that means “Hail Mary”; however, this character is not added or used in the same way in Japanese or Chinese. If you want that Korean title, just let me know, and we'll add that character for you. The two-character title shown to the left is universal, so I think it's the best choice.

錢 is the simplest way to say “money” in Chinese.

It can also mean cash, coins, or currency. It's also a surname, Qian, in China.

This also means coins in old Korean Hanja and Japanese Kanji (though they use a slightly alternate form in Japan, as seen to the right). In both Japan and Korea, this can simply mean “one cent.”

On the left side of this character is a radical, which means “gold” (or metal, depending on context).

On the right are two repeated radicals which currently mean “small” or “narrow” but used to kind of mean “tools” or “weapons.”

It's a bit of a stretch, but you could suggest that money = “gold weapons” or “gold tools” in Chinese. Many Chinese people would argue otherwise depending on what they know of or the way they understand the etymology of the right side radical. I've seen some who say it means “industrialized gold,” but I take that to mean “raw gold turned into coins.”

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

冰 is the Japanese Kanji for “ice” or “frost.”

冰 is also the way to write “ice” in old Korean Hanja.

Note: This form is not commonly used anymore in Chinese - though still understood for the most part.

FYI: There was a time when Japan did not have a written language and simply absorbed Chinese characters into their language by meaning. When this occurred around the 5th century, the character shown here was a common but alternate way to write “ice” in Chinese, so it was the one that ended up being absorbed into the Japanese language. Not long after that, a similar thing happened in Korea - although Korea has replaced virtually all of the Chinese characters they once used with the new Hangul writing system.

代 is the word used to designate dynasties in Asia.

代 alone can mean generation; age; period; historical era; eon; world; society; reign; era. 代 comes after the name of the dynasty, for example, the Tang Dynasty is the “Tang Dai” in Chinese.

Some have suggested that the word dynasty comes from the Chinese word “dai” (as “dai” sounds like the first syllable of a dynasty). However, the word dynasty is derived from the Greek word δυναστεία (dunasteia) meaning lordship and/or domination.

Sometimes this word is used in a different context where it can mean to represent or substitute. In this case, it can mean representative of; on behalf of; acting for, e.g. to offer incense in place of another.

In ancient Japan, this could also be a “shiro” (a unit of land area equal to one-fiftieth of a tan or about 20 square miles).

頓悟之前砍柴挑水; 頓悟之後砍柴挑水 means “Before enlightenment, chop wood, carry water; After enlightenment, chop wood, carry water.

This is a Chinese proverb that is attributed to 吴力 (Wú Lì) who lived between 1632 and 1718 - living part of his life as a devout Buddhist, and many years as a Catholic Jesuit Priest in China - what an interesting life!

This has been explained many times in many ways. I am a Buddhist, and here is my brief take on this proverb...

Before enlightenment, one may find daily chores mundane, tedious, and boring. However, upon reaching enlightenment one is not relieved of the details of daily life. An enlightened person will, however, see such chores as a joy, and do them mindfully.

There is another version floating around, which is 在你領悟之前砍柴、運水。在你領悟之後，砍柴、運水。
If you want this other version, just contact me. The meaning is the same, just different phrasing.

花木蘭 is the name of the famous Chinese woman warrior Hua Mulan.

She was made famous in the west by Disney's animated movie, “Mulan.”

Most of the historical information about her comes from an ancient poem. It starts with a concerned Mulan, as she is told a man from each family is to serve conscription in the army. Her father is too old, and her brother is too young. Mulan decides to take the place of her father. After twelve years of war, the army returns, and the best warriors are awarded great posts in the government and riches. Mulan turns down all offers and asks only for a good horse for the long trip home. When Mulan greets visiting comrades wearing her old clothes, they are shocked to find the warrior they rode into battle with for years is actually a woman.

This text is the ninth chapter of the Daodejing / Tao Te Ching.

The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”

Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.

After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”

In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.

Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.

斗 is how to express the act of fighting in Chinese.

Generally, this means fighting against someone or some force whether physically or metaphorically.

Note: There is more than one way to write this character. You will notice variations on the next page after you click “Select and Customize.” If you have a preference, please let us know when you place your order.

Please note that there is a secondary pronunciation and meaning of this character. It can also mean “measuring cup” or in Japanese “sake dipper” or even “The Big Dipper.” In Japanese and Korean, this does not have the fighting meaning associated with it. You should, therefore, select this character only if your audience is Chinese, or you are a big fan of sake dippers or The Big Dipper (as that is how it will be read by Japanese and Korean people).

刀 is the Japanese Kanji for “sword.” This refers to the style of sword carried by warriors, samurai, and shogun of ancient Japan.

With the pacification of Japan, such swords are now only used for ceremony and decoration. The true art of sword-smithing is all but lost in Japan with new sword production dedicated to making inexpensive replicas for the tourist and foreign market.

For those of you that want to ask whether I can get you a real antique sword. Let me tell you that most real Asian swords were melted down after WWII in Japan, and during the Great Leap Forward in China. Any remaining swords are family heirlooms that nobody will part with.

Please carefully note that the Japanese kanji character shown above is only for a Japanese audience. In China, this character means “knife.” See our other entry for “sword” in Chinese.
Note: 刀 can mean knife, sword, or blade in Korean, depending on context.

See Also:  Sword

The 浪人 or Ronin have no master - The most famous are the 47 ronin created after their Lord committed suicide. This term was not a positive title for the Samurai of ancient Japan. However, in recent years, movies and video games have glorified the term Ronin.

In Chinese, this term has the original meaning of a hobo, vagabond, or ruffian.
In Korean Hanja, these characters would be read as adventurer, wanderer, someone without a steady job, or someone who is wasting away time.

In modern Japan, this term is used as a nickname for a high school student who has failed a college entry exam (and is trying again).

In Chinese and Korean, the Japanese definition of “Masterless Samurai” is known because of the historical context. Even in Japanese, the literal translation is closer to the Chinese and Korean definitions shown above.

This will make a fine wall scroll if you are a fan of the Ronin or see yourself as a Ronin of sorts. However, please think twice before getting a Ronin tattoo!

廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.

After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.

Miyamoto Musashi is probably the most famous Samurai in all of Japanese history.

武蔵 is the short title for a man long in legend. While coming from a lower class, his new sword and fighting techniques put him on par with the best that feudal Japan had to offer. His long career started with his first duel at age 13!

He is credited with using two swords at once and never losing a single battle in his career. After becoming a Buddhist, and getting older, like many old warriors, he took up a peaceful and solitary life until his death around 1645 A.D.

Note: Technically, Musashi is his given name, and Miyamoto is his surname. However, it's suggested that he assumed both of these names and had a few other names in childhood, as well as being given a Buddhist name. It's hard to know what to call him, as with most Kanji, there are multiple pronunciations. The characters for Musashi can also be pronounced Takezō. But everyone in modern times seems to know him by the name Musashi.

少林寺拳法 is a specific type of martial art in Japan that claims origins in the Kung Fu practiced in the original Shaolin Monastery of China.

The first three characters mean “Shaolin Monastery,” and you might notice the Japanese is pronounced in a very similar way. The reason is, many words were “borrowed” from the original Chinese when Japan did not have a written language and simply absorbed Chinese characters into their language around the 5th century. When a Japanese word did not exist, the Chinese pronunciation was often absorbed as well as the written form.

The last two characters mean “fist law” or “method of the fist.” It has long been argued as to whether the Japanese for these characters should be Romanized as “kempo” or “kenpo.” The official method should be “kenpou” but it's common to drop the “u” that comes after the “o.”

I imagine if you are looking for this title, you already know what it means, so the above is simply extra information that a student of Shorinji Kempo might want to know.

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

First off, 殘心 should only be used in the context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, or disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.

殘心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.

In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

酒后吐真言 / 酒後吐真言 is a nice Asian proverb if you know a vintner or wine seller - or wine lover - although the actual meaning might not be exactly what you think or hope.

The literal meaning is that someone drinking wine is more likely to let the truth slip out. It can also be translated as “People speak their true feelings after drinking alcohol.”

It's long believed in many parts of Asia that one can not consciously hold up a facade of lies when getting drunk, and therefore the truth will come out with a few drinks.

I've had the experience where a Korean man would not trust me until I got drunk with him (I was trying to gain access to the black market in North Korea which is tough to do as an untrusted outsider) - so I think this idea is still well-practiced in many Asian countries.

VS

Please note that there are two common ways to write the second character of this phrase. The way it's written will be left up to the mood of the calligrapher, unless you let us know that you have a certain preference.

See Also:  Honesty | Truth

茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.

I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.

I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.

In Japanese, the modern definition, using simple terms, 剣術 is “A martial art involving swords” or “The art of the sword.”

However, in Chinese, this is the word for fencing (as in the Olympic sport).

I will suppose that you want this for the Japanese definition, which comes from skills and techniques developed in the 15th century. At that time, Kenjutsu (or swordsmanship) was a strictly military art taught to Samurai and Bushi (soldiers). The fact that swords are rarely used in military battles anymore, and with the pacification of Japan after WWII, Kenjutsu is strictly a ceremonial practice often studied as a form of martial art (more for the discipline aspect rather than practical purpose).

Language note: The Korean definition is close to the Japanese version described above. However, it should be noted that this can mean “fencing” depending on the context in Japanese, Chinese, and Korean.

Character variation notes: There are slight variations possible with the second character. Either way is correct and understood by both Japanese and Chinese folks.

Since there are about 5 common ways to write the sword character, if you are particular about which version you want, please note that in the “special instructions” when you place your order.

Romanization note: This term is often Romanized as Kenjitsu; however, following the rules of Japanese Romaji, it should be Kenjutsu.

克己奉公 is a Chinese proverb that is often used to express how one should act as a government official. Most of us wish our public officials would hold themselves to higher standards. I wish I could send this scroll, along with the meaning to every member of Congress, and the President (or if I was from the UK, all the members of Parliament, and the PM)

This can also mean: “Place Strict Standards on Oneself in Public Service.”
The story behind this ancient Chinese idiom:
Cai Zun was born in China a little over 2000 years ago. In 24 AD, he joined an uprising led by Liu Xiu, who later became the emperor of the Eastern Han Dynasty.

Later, the new emperor put Cai Zun in charge of the military court. Cai Zun exercised his power in strict accordance with military law, regardless of the offender's rank or background. He even ordered the execution of one of the emperor's close servants after the servant committed a serious crime.

Cai Zun led a simple life but put great demands on himself to do all things honorably. The emperor rewarded him for his honest character and honorable nature by promoting him to the rank of General and granting him the title of Marquis.

Whenever Cai Zun would receive an award, he would give credit to his men and share the reward with them.
Cai Zun was always praised by historians who found many examples of his selfless acts that served the public interest.
Sometime long ago in history, people began to refer to Cai Zun as “ke ji feng gong.”

See Also:  Unselfish | Selflessness | Altruism

功夫 or Kung Fu is one of the most famous types of martial arts in the world - and not just because of Bruce Lee.

Some translate the meaning as “Accomplishment by Great Effort.” I think this is partially true, but directly translated, it literally means “Merit/Achievement/Accomplishment Man.” The word “fu” can sometimes mean “husband” or “porter,” but in this case, it can only mean “man.” However, few in China will think “man” when they hear the word “Gong Fu” spoken.

This term is also used for things other than martial arts. In fact, it's used to refer to a person with excellent skills in crafts that require a lot of effort to master, such as cooking, tea ceremonies, and calligraphy.

What a lot of people don't know is that the spelling of “Kung Fu” was actually taken from the old Wade Giles form of Romanization. Using this method, the sounds of the English “G” and “K” were both written as “K” and an apostrophe after the “K” told you it was supposed to sound like a “G.” Nobody in the west knew this rule, so most people pronounce it with a “K-sound.” And so, Gong Fu will always be Kung Fu for most westerners.

Also, just to educate you a little more, the “O” in “Gong” has a sound like the English word “oh.”

The popular Chinese dish “Kung Pao Chicken” suffers from the same problem. It should actually be “Gong Bao Chicken.”

Historical note: Many will claim that Kung Fu was invented by the monks of the Shaolin monastery. This fact is argued in both directions by scholars of Chinese history. Perhaps it is more accurate to say that the Shaolin Monks brought the original fame to Kung Fu many generations ago.

Japanese note: While most Japanese martial artists will recognize these characters, Katakana is more often used to approximate the pronunciation of "Kung Fu" with "カンフー." Some will argue as to whether this should be considered a Japanese word at all.

See Also:  Bruce Lee

This is the Mawangdui version of Daodejing chapter 54.

愛是恆久忍耐又有恩慈愛是不嫉妒愛是不自誇不張狂 is 1st Corinthians 13:4 in Chinese.

With large “love” character added.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

The Chinese translation follows the love meaning, rather than the King James' use of “charity.” I was a little confused when writing this description with the significant differences between the NIV vs. KJV translations. After speaking to a Greek scholar about this, it would seem that the KJV has an almost errant translation with the use of “charity” in place of “love.”

We used the most popular Christian Chinese Bible, which is the Chinese Union Version (CUV). The CUV was first published in 1919. We use this so that the Chinese translation would be as accurate and standard as possible. Any Chinese Christian worth their salt will easily be able to identify this verse when they see these characters.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

Hapkido or 合氣道 is a mostly-defensive martial art in Korea.

Hapkido has some connection to the Aikido of Japan. They are written with the same characters in both languages. However, it should be noted that the Korean Hanja characters shown here are the traditional Chinese form - but in modern Japan, the middle character was slightly simplified.
Note: You can consider this to be the older Japanese written form of Aikido. Titles on older books and signs about Aikido use this form.

The connection between Japanese Aikido and Korean Hapkido is muddled in history. The issue is probably due to the difficult relationship between the two countries around WWII. Many Koreans became virtual slaves to the Japanese during that period. After WWII, many things in Korea were disassociated from having any Japanese origin. The relationship has greatly mellowed out now.

Looking at the characters, the first means “union” or “harmony.”
The second character means “universal energy” or “spirit.”
The third means “way” or “method.”
One way to translate this into English is the “Harmonizing Energy Method.” This makes sense, as Hapkido has more to do with redirecting energy than fighting strength against strength.

More Hapkido info

More notes:
1. Sometimes Hapkido is Romanized as “hap ki do,” “hapki-do” “hab gi do” or “hapgido.”

2. Korean Hanja characters are actually Chinese characters that usually hold the same meaning in both languages. There was a time when these characters were the standard and only written form of Korean. The development of modern Korean Hangul characters is a somewhat recent event in the greater scope of history. There was a time when Chinese characters were the written form of many languages in places known in modern times as North Korea, South Korea, Japan, Vietnam, Singapore, Hong Kong, Taiwan, Mainland China, and a significant portion of Malaysia. Even today, more people in the world can read Chinese characters than English.

3. While these Korean Hanja characters can be pronounced in Chinese, this word is not well-known in China and is not considered part of the Chinese lexicon.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.