The name The Book of Five Rings in Chinese / Japanese...

五輪書 is the Japanese title for “The Book of Five Rings.”

五輪書 is a martial arts treatise by Miyamoto Musashi written around 1643.

Technically, these three characters are “Go Rin Sho” but an unwritten “の” or “no” which is a possessive article like the English “of” is verbally added by most Japanese. Therefore, many write this in Romaji as “Go Rin No Sho.”

五行 is the title of the five elements: wood, fire, water, earth, and metal.

The first character means five, and the second character is simply element(s).

According to ancient Chinese science, all matter in the world is comprised of these elements. One idea presented with the five elements is that when energy is added, the matter is believed to expand. When energy is removed, matter contracts. Oddly, this concept is not far from Einstein's theories and modern science. Just a few thousand years before Einstein.

More info: Wikipedia - Five Elements (Wu Xing).

See Also:  Wood | Fire | Water | Earth | Metal | Five Elements

書 is the most simple way to say “book” in Chinese, Japanese, and Korean.

書 is usually read as “book” but can refer to a letter, or document.

In a certain context, it can refer to writing, penmanship, or handwriting. Especially in Chinese, it can be a short way to say calligraphy.

If you love books or want to write books, this is the simple, all-encompassing character for you.

ホセア書 is how to write Hosea (as a book of the Bible) in Japanese.

Note: Because this selection contains some special Japanese Katakana characters, it should be written by a Japanese calligrapher.

何西阿書 is how to write the book of Hosea from the Bible in Mandarin Chinese.

土 is earth, soil, ground, or Terra.

Earth is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth.

See Also:  Five Elements | Chinese Zodiac

易經 is the Chinese title for “The Book of Changes,” also known as “I Ching” or “Yi Jing.”

手不釋卷 is a Chinese proverb that literally means “always with a book in hand.”

It's a proverb said of a hardworking scholar or student.

This may refer to a student or scholar who is diligent and hardworking. It's a great gift for a student or scholar who loves books.

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

Start customizing a “Double Happiness Guest Book Wall Scroll” Here!

The paper panel length can be whatever you choose from 68cm to 135cm (27” to 53”).

If you don't mention what paper length you want in the special instructions tab (on the next page), we'll make it about 100cm (40”).

The medium-size scroll with a 33cm x 100cm (13” x 40”) paper panel can usually handle up to 89 signatures. That breaks down to 37 signatures per empty square and 15 signatures around the 囍 character. If you switch to a 135cm paper panel, add another 37 potential signatures.

We can splice two 135cm papers together, but that would be a crazy-long scroll. These are only estimates, your mileage may vary.

With silk panels, this will yield a wall scroll about 155cm (61”) long. That's enough for up to 89 signatures. Of course, that depends on if your guests just sign a brief salutation and name, or more verbose good wishes. Customer feedback is that 126 people can sign the 135cm long paper on a medium-sized scroll. If we go bigger than that, there will be a minor paper seam and an extra charge. Email me with your specifications if you need something special.

Most customers pick the festive red paper with gold flecks and white or ivory silk. Red is a good luck color in Chinese culture, thus the most popular choice. But, you can do any color combination that you want.

There is a long history of Chinese-character-use outside of mainland China. This Double Happiness character is also seen at weddings in Korea, Vietnam, Hong Kong, and Taiwan, as well as in Chinese communities in Thailand, Indonesia, and elsewhere. While Japan borrowed Chinese characters into their language, you won't see 囍 as often at Japanese weddings.

五 is the number five in Chinese, Japanese Kanji, and old Korean Hanja.

This is a strange selection for a wall scroll, so it's here mostly for reference. I guess it's OK if the number five is important to you.

Because this character is rather simple (just four strokes), there is an anti-fraud way to write three on bank documents. These variants are shown to the right. This version can also refer to a squad of five soldiers, or in Korean, refer to rank.

五戒 is the title or name for the five precepts of Buddhism.

These are prohibitions against killing, theft, sexual misconduct, lying, and intoxication.
Also phrased as commandments against murder, stealing, adultery, false speech, and consuming intoxicating liquors.

These five precepts or “pañca-veramaṇī” apply to the Buddhist laity as well as monks and nuns. The observance of these five ensures rebirth in the human realm.

五星級 means “five-star level” in Chinese.

Often this is used to refer to a five-star hotel in China.

五大 is the Japanese title for the five elements.

In Japan, the five elements differ slightly from the original Chinese. Therefore, in Japanese philosophy, you have earth, water, fire, wind, and void (space).

The meaning of the first character is 5, but the second character means great or large. Some translate this as the five majors. 大 is only understood as “elements” when you have 五 in front of it.

In Buddhism, this can be short for 五大明王, or the five great and wise kings.

紅五蝠 is a play on words in Chinese because of some homophones.

The first thing you need to know is that the word for bat, 蝠, sounds exactly like the word for good fortune, 福. Thus, bats are often associated with good luck and good fortune in Chinese culture.

Five bats (五福 / 五蝠) means “five fortunes,” referring to luck, prosperity, wealth, happiness, and longevity.

The word red, 红, has the same sound as 宏 meaning vast, great, or magnificent. Therefore, a red bat means “vast fortune.”

Altogether, five red bats represent vast reaches of the five fortunes.

金 is the symbol for metal (often means gold or money) in Chinese, Korean and Japanese.

In an interesting twist, in Japanese, this Kanji can also mean “Friday.” I guess Friday is “the golden day” in Japan.

Gold / Metal is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

木 is the symbol for wood in Japanese, Korean and Chinese.

This can sometimes mean “tree” depending on context. In fact, the character comes from a pictogram that is supposed to resemble a tree.

Wood is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

龍蛇虎豹鶴 is a list of the Chinese characters for the five animals of Shaolin Kung Fu in a comfortable order (meaning that they are in the proper order and will “feel right” to a Chinese person who views this arrangement).

五祖拳 is a martial arts concept (or school) known as Five Ancestors' Fist.

The first character means five.
The second means ancestor, forefather, or grandparents.
The third means fist.

The ancestors referred to by this title and whose attributes contribute to this style are as follows:
1. Grace of the White Crane.
2. Agility of the Monkey.
3. Precision and skill of Emperor Taizu (great mythical ancestor).
4. Power of Luohan (Buddhist arhat).
5. Breath of Damo (founder of Buddhism, or the first Buddha).

These are the “Five Reflections” of Vice Admiral Hajime Matsushita of the Japanese Imperial Navy.

These days, the Five Reflections are recited or contemplated daily by Japan Maritime Self-Defense Force recruits in training. This long proverb is popularly translated into English this way:

Hast thou not gone against sincerity?
Hast thou not felt ashamed of thy words and deeds?
Hast thou not lacked vigor?
Hast thou not exerted all possible efforts?
Hast thou not become slothful?

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

不殺生不偷盜不邪淫不妄語不飲酒 is the full list of the five precepts of Buddhism in Chinese.

There are many ways to translate or express these.
The following is one basic way:
1. Do not kill/murder.
2. Do not steal.
3. Do not commit adultery and/or sexual misconduct.
4. Do not lie or speak falsehoods.
5. Do not become intoxicated (with drugs/alcohol).

Here is another take from my favorite magazine: Lion's Roar: Five Precepts

地水火風空 is the specifically-Japanese version of the five elements.

This is a little different than the ancient or original Chinese version.

The elements are written in this order:
1. Earth / Terra / Ground
2. Water
3. Fire
4. Wind / Air
5. Sky / Emptiness / Void / Ether

Note: This set of Kanji can also be romanized as “ji sui ka fuu kuu,” “jisuikafuukuu,” or “jisuikafuku.”

These can also be written in the order 地火風水空 (chi ka sui fuu kuu). Let me know when you place your order if you want the Kanji to be in this character order.

金木水火土 is a list of the Chinese characters for the five elements in a comfortable order (meaning that they “feel right” to a Chinese person who views this arrangement).

The order is metal, wood, water, fire, and earth.

Note that sometimes the metal element is translated as gold. And earth refers to soil versus the whole planet earth.

These are the five principles of Reiki.

They translate into English as...

At least for today:
Do not be angry,
Do not worry,
Be grateful,
Work with diligence,
Be kind to people.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This Chinese and Japanese Kanji title means “Way of the Five Pecks of Rice.”

五斗米道 is a Taoist/Daoist movement that later became known as “The Way of the Celestial Masters.”

水 is the symbol for water in Chinese, Japanese Kanji, and old Korean Hanja.

Water is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

五行太極拳 is a certain school or style of Tai Chi (Taiji).

The characters literally mean “Five Elements Tai Chi Fist.”

Notes:
In Taiwan, it would be Romanized as “Wu Hsing Tai Chi Chuan” - see the standard Mandarin method above in the gray box (used in mainland China and the official Romanization used by the Library of Congress).

The last three characters are sometimes translated as “Grand Ultimate Fist,” so the whole thing can be “Five Elements Grand Ultimate Fist” if you wish.

I have not confirmed the use of this title in Korean but if it is used, it's probably only by martial arts enthusiasts. The pronunciation is correct, as shown above for Korean.

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

蔡李何佛雄 is the five families associated with San Soo Kung Fu.

The characters are always the same, but there are several ways these are romanized from Cantonese, Mandarin, and other dialects. Some common ones include Tsoi Li Hoi Fut Hung and Choi Li Ho Fut Hung.

If you are using a different romanization, that does not mean it's wrong. It might just be that your school is using a different dialect or romanization scheme.

火 is the symbol for fire, flame, or blaze in Chinese, Korean and Japanese.

Fire is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

See Also:  Five Elements

This Chinese philosophy tells of how we continue to learn throughout our lives.

This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”

The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.

See Also:  An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom

地 is the single-character element and title of the planet Earth in Chinese, old Korean Hanja, and Japanese Kanji.

Because this is a single character, the definition is a little ambiguous and can have many meanings depending on the context in which it is used. These meanings include: earth, ground, land, soil, dirt, place, territory, bottom (of a package, book, etc.), earth (one of the Japanese five elements), the region in question, the local area, skin, texture, fabric, material, weave, base, background, one's true nature, narrative (i.e. descriptive part of a story), real life, actuality, etc.

In Japanese, this Kanji can be pronounced several ways, including chi, ji, tsushi, or tsuchi.
地 is also an element of the Japanese version of the five elements (the original Chinese version uses a different version of earth).

詩編 is a Japanese word that means “book containing a collection of poems.”

詩編 is also the most common way in Japanese to write Psalms (as in the book of the Bible).

五福臨門 means “five good fortunes arrive [at the] door.”

It is understood to mean “may the five blessings descend upon this home.”

These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.

This Chinese, Japanese, and old Korean title means a poem, a composition in verse, or a book containing a collection of poems.

It is also the most common way to write the title for the biblical Book of Psalms in Chinese. It is the second most common way to write Psalms in Japanese.

生活法 is a Japanese and Chinese title meaning “art of living” or “way of life.”

This can also be translated in a few other ways, such as “rule of life” and “the act of living.”

The “art” title kind of comes from the fact that the last character is the same as the book, “The Art of War.” So when you write your book, this is the title for “The Art of Life,” in Chinese and Japanese.

道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.

To breakdown the meaning of the characters:

道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.

德 means virtue, integrity, or morality.

經 in this context means canon, great book, sacred book, scripture, or classic.

蝙蝠俠 is the Chinese title for Batman, the comic book superhero.

This is the Japanese and Chinese for Genesis, the first book of Moses in the Bible.

鋼鐵俠 is the Chinese title for Iron Man, the comic book superhero.

鳳凰涅槃 means Phoenix Nirvana in Chinese and is the title of a famous book.

風輪 is a Chinese and Japanese Buddhist word that means Rings of Wind, or Wind Wheel.

I found this in my Buddhist dictionary while trying to figure out which “furin” people were searching for. 風輪 is one of several Japanese words that romanize as furin.

白天不做亏心事夜半敲门不吃惊 literally translates as: [If one does] not do bad things in the daytime, one need not be alarmed at knocks on the door in the middle of the night.

The meaning is something like, “A quiet conscience sleeps in thunder.” Basically, the message is, “don't commit crimes and you won't be jumpy every time the doorbell rings (so don't do anything wrong and your life will have fewer worries and you can sleep at night).”

蓮華智 is the lotus or mystic wisdom of Amitābha.

It's one of the five kinds of wisdom in Buddhism.

聖書 is how to write Bible in Japanese.

The first character means Holy, sacred, saint, or sage.
The second character means book (can also mean scroll or letter).

See Also:  Christian | Disciple

マルコ is another way to write Mark in Katakana (phonetic Japanese).

This is often the way the book of Mark is written when referring to the Japanese Bible. This version is also sometimes used for the name Marco.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

愛的藝術 means “art of love” or “art of loving” in Chinese.

This is also the Chinese title of the book “Art of Loving” by Erich Fromm.

兵法 means “Art of War.”

It is also part of the title of a famous book of tactics by Sun Tzu. 兵法 could also be translated as “military strategy and tactics,” “military skills” or “army procedures.” If you are a military tactician, this is the wall scroll for you.

See Also:  Military

五形拳 is “Wu Xing Fist” or “Five Form Fist.”

The forms refer to Dragon, Snake, Tiger, Crane, and Leopard.

This term is used in Kung Fu, and is recognized by both Chinese and Japanese practitioners of martial arts.

超人 is the Chinese title for the comic book hero, Superman.

In Japanese, this can also refer to a superman or superwoman but may refer to Nietzsche's ideal man of the future or the “Ubermensch” or “overman.”

超人 is also a word in old Korean Hanja but more a generic term for a super or excellent person or hero.

If you need a strange homage to the Hitchhiker's Guide to the Galaxy, this might be it.

不要恐慌 says “Don't Panic” in Chinese. A Chinese person who is not familiar with this masterpiece of a book, will not see the humor but that will be your chance to suggest reading some Douglas Adams (which has been translated into Chinese).

西遊記 is the original title of the novel Journey to the West.

Written during the Ming dynasty, this novel by Wu Cheng'en (吳承恩) is one of the four classic stories of Chinese literature.

Sometimes this book is titled, Pilgrimage to the West, Monkey King, or Magic Monkey.

Many movies and TV series depict or adapt portions of this story.

地水火風 is a Buddhist term that means “earth, water, fire, wind.”

This is often just referred to as “the four elements.” There is a more common title (the five elements) that adds wood to the mix. These four elements are used in some sects of Japanese Buddhism (not so much in Chinese).

不为五斗米折腰 is a Chinese idiom/proverb that speaks of being above bribes and not losing face or honor for short-term gain.

Some may also translate the perceived meaning as “high-hearted” or “integrity beyond reproach.”

The more literal meaning is “Do not bow down for the sake of five pecks of rice.”

身心 means “body and mind” or “mental and physical” in Chinese and Japanese.

In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.

智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.

Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.

智 is also one of the five tenets of Confucius.

智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.

See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.

See Also:  Learn From Wisdom | Confucius

石 is the character that means rock or stone in both Chinese and Japanese.

Alone, this will be read as “stone” in Japanese but in some context, it is a unit of measure for the volume of about five bushels.

This can also refer to a gem or jewel.

This can also be the Japanese surnames that romanize as Ishi, Tsuruishi, Soku, Seki, Shi, Kazu, Iso, Ishizaki, Ishisaki, or Koku.

The first character here means “love.”

The last two mean forever, eternity, eternal, perpetuity, immortality, and/or permanence.

愛永遠 is the shortest and most universal way to express this idea in Chinese and Japanese.

Japanese note: This sound more like a title than a phrase in Japanese (if that makes any sense). 愛永遠 is a great title for a romantic book, the title of a movie, the name of a perfume, or even a name for a store.

See Also:  Eternal Love | Forever Love

Depending on the romanization scheme you use, this man's name can be spelled Laozi, Lao Tzu, or Lao Tze. In older English usage, he was known as Laocius. He is believed to have lived around 500 B.C.

He was a Chinese philosopher, founder of Daoism/Taoism, credited with being the author of the sacred and wise book of Daoism/Taoism.

There is a theory that Lao Tzu's soul traveled to India and was reborn as the Buddha.

In short, 節制 or temperance is knowing when to say “when.”

Temperance is the practice of moderation and restraint (in fact, this Asian word is often translated as moderation or restraint).

It was one of the five tenets held to be vital to society in Hellenic culture. It is also one of the Four Cardinal Virtues considered central to Christian behavior by the Catholic Church.

Note: Also considered to be one of the Seven Heavenly Virtues.

十戒 means Ten Commandments or Ten Precepts.

In the Buddhist context, these are prohibitions consisting of five commandments for the layman:
1. Not to destroy life 不殺生 Pāṇātipātāveramaṇi.
2. Not to steal 不倫盜 Adinnādānāver.
3. Not to commit adultery 不婬慾 Abrahmacaryaver.
4. Not to lie 不妄語 Musāvādāver.
5. Not to take intoxicating liquor 不飮酒 Suramereyya-Majjapamādaṭṭhānāver.

The ten commandments for the monk are the preceding five plus:
6. Not to eat food outside of regulated hours 不非時食 Vikāla-Bhojanāver.
7. Not to use garlands or perfumes 不著華鬘好香塗身 Mālā- Gandha-Vilepana-Dhāraṇa-Maṇḍana-Vibhūṣanaṭṭhānā.
8. Not to sleep on high or broad beds (chastity) 不坐高廣大牀 Uccāsayanā-Mahāsayanā.
9. Not to take part in singing, dancing, musical or theatrical performances 不歌舞倡伎不往觀聽 Nacca-Gīta-Vādita-Visūkadassanāver.
10. To refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 Jātarūpa-Rajata-Paṭīggahaṇāver.

These original Buddhist commandments date back to about 2500 years ago. The English definitions above are followed by Chinese characters and original Pali pronunciation.

Under the Māhayāna Buddhism, these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbor no skepticism.

孫子兵法 is the full title of the most famous book of military proverbs about warfare.

The English title is “Sun Tzu's The Art of War.”

The last two characters have come to be known in the west as “The Art of War,” but a better translation would be “military strategy and tactics,” “military skills” or “army procedures.”

Note: Sometimes the author's name is Romanized as “Sun Zi” or “Sunzi.”

It's written the same in Chinese, Japanese Kanji, and Korean Hanja.

See Also:  Military | Warrior

土星 is the Chinese, Japanese Kanji, and old Korean Hanja for the planet Saturn.

The literal meaning of these characters is “earth star.” The earth character is one of the five elements of Chinese culture. This earth character regards soil or dirt, not the planet Earth.

Saturn has been titled 土星 for at least 2000 years.

丑 can refer to the astrological time of the ox, or a Chinese surname, Chou.

丑 represents the 2nd earthly branch. In daily time, 1:00-3:00 AM, or the 12th/last month in the Chinese calendar.

In an ancient year-naming scheme, this can represent the year of the Ox (one of twelve animals paired with one of five element characters yielding a 60-year cycle).

人生は素晴らしい means “life is good,” “life is great,” or “life is beautiful” in Japanese.

The first two characters mean “life” (as in your or a human lifespan).

The third character kind of means “is.”

The last five characters are a long adjective that means wonderful, splendid, and/or magnificent. In the context of life, it reads more like good or beautiful.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

華佗 or Hua Tuo was a Chinese physician who lived during the late Eastern Han dynasty.

The historical texts Records of the Three Kingdoms and Book of the Later Han record Hua Tuo as the first person in China to use anesthesia during surgery.

Hua Tuo used a general anesthetic combining wine with a herbal concoction called 麻沸散, literally, “cannabis boil powder.” This was in the second century AD, almost 1700 years before western medicine had any form of anesthesia (1846).

狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.

About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.

Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.

Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.

Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.

讀萬卷書行萬里路 is a lifelong suggestion for expanding your horizons by gaining knowledge, experience, and seeing the world.

Of course, this was written long ago when it was hard to travel 10,000 miles (at least 1000 years before the invention of the airplane).
With air travel and the business I'm in, I often achieve that lifetime goal on a monthly basis.
However, I am a little behind in the book count.

Note: An ancient Chinese mile (里 or lǐ) referred to in this proverb is about a third of a British/American mile. However, at that time, this was a great distance to travel.

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

三戦 is a title that literally means “three battles/conflicts/wars.”

三戦 is often figuratively used to relay the idea of a battle to unify the mind, body, and spirit.

Original usage likely comes from Fujian province in Southern China (just across from Taiwan).

This title is used in various schools such as Okinawan Karate, Uechi-Ryū, Gōjū-Ryū, Fujian White Crane, and Five Ancestors among others.

不怕练不成就怕心不恒 literally translates as: Do not worry about not being able to master [a skill]; What [one should] be concerned about is lack of perseverance.

Figuratively, this means: One's skills cannot be perfected without perseverance in practice.

For me, I've learned that you can only get so much from school or studying. You've really got to do “on-the-job training” to perfect your ability and skill.

For martial arts students: You can read about a kick in a book, or someone can tell you about a certain kick but until you practice the kick, there's no way you'll master it.

青龍 is a scholarly title for “Blue Dragon” or “Azure Dragon.”

You'll find this title used in ancient Chinese literature and astronomy. This dragon has dominion over the eastern sky or eastern heavens. The Azure Dragon is also noted for representing the spring season. Also seen as an auspicious omen.

Emperor Huizong of the Song Dynasty canonized the five colored dragons as “kings.” The Azure Dragon represents the most compassionate of kings.

In Japanese, this title is known with the same meaning but can also be a given name, Seiryuu or Seiryu.

Note, the first character can be written as OR . Same character, just two ways to write it.

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

行万里路胜读万卷书 translates a few ways:
To travel ten thousand miles beats reading ten-thousand books.
Better to travel ten thousand li than to read ten thousand books. (a “li” is an ancient Chinese mile)
Traveling thousands of miles is better than reading thousands of books.

No matter how you slice it, this Chinese proverb is claiming that experience is more profound and meaningful than what you can get from a book. Go do it! Don't just read about it.

Nothing could be more true. When I was in the Marine Corps, we trained for years for combat that often lasts only hours.

養兵千日用兵一時 is a Chinese proverb that, also reminds me of a common phrase used in the military to describe combat: “Weeks of total boredom, punctuated with five minutes of sheer terror.”

This may have some roots in Sun Tzu's The Art of War. Though I can not find this passage in his writings.

On the subject of the Art of War, if you have a favorite passage, we can create a custom calligraphy scroll with that phrase.

欲樂 is the Chinese and Japanese title representing the Buddhist and Jainist joys of the five desires.

Kama comes from the Pali/Sanskrit काम. The meaning is “desire, wish, longing.”

In Jainism, it can include sensual pleasure, sexual desire, and longing.

However, the Buddhist context refers more to any desire, wish, passion, longing, the pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without the enjoyment of sexual, sensual and erotic desire, and is often used without sexual connotations.

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.

诸葛亮 Zhuge Liang

The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.

南派螳螂 can be translated literally as “Southern School Praying Mantis” or “Southern Style Praying Mantis.”

Despite its name, the Southern Praying Mantis style of Chinese martial arts is unrelated to the Northern Praying Mantis style. Southern Praying Mantis is instead related most closely to fellow Hakka styles such as Dragon and more distantly to the Fujian family of styles that includes Fujian White Crane, Five Ancestors, and Wing Chun.

This style of martial arts focuses more on fighting skills rather than aesthetics.

Of course, you already knew that if you were looking for this term.

Note: This title can be pronounced and does have meaning in Korean but only to Koreans familiar with Chinese martial arts.

初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”

In Chinese, the dictionary definition is “one's original intention.”

The first character means first, initial, primary, junior, beginning, or basic.

The second character means heart, mind, soul, or essence.

初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.

士可殺不可辱 almost directly matches the military idea of “Death Before Dishonor,” while also being an ancient Chinese proverb.

The direct meaning is, “[A] soldier/warrior can die/kill [but he/she] cannot [allow] dishonor/disgrace [upon himself/herself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are a lot of ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

This is the original form of this proverb with the character for “soldier/warrior” at the beginning. Most of the time, this character is dropped, becoming a five-character proverb (the soldier/warrior part is implied, even without the character being present in the proverb). We also offer a shorter version.

聖經 is how to write Bible in Chinese.

The first character means Holy, sacred, saint, or sage.
The second character means sacred book or scripture.

Each Sunday morning, if you are near a Catholic or Protestant Church, you will see plenty of Chinese people carrying their Bibles. Virtually every large or medium city in China has at least one Christian church. Beijing has about 14 Christian churches of Catholic and various Protestant denominations. That number doubles if you count all the church services that are for foreigners only and doubles again if you count all of the underground Christian Churches. Many Embassies (Canadian, Italian, French, etc.) offer Protestant and Catholic services. However, the U.S. Embassy is the most unfriendly in all of China, offering no such religious services, regularly denying entry, and kicking out Americans and others, whether or not they have official business.

See Also:  Christian | Disciple

These are the precepts of Reiki that are attributed to Usui Mikao.

Here is a breakdown of the characters and a rough translation:
招福の秘法,　萬病の霊薬。
Invite blessings of [the] secret method, 10,000 illnesses of spiritual medicine.
今日丈けは:　怒るな,　心配すな,　感謝して,　業をはげめ,　人に親切に。
At least for today: Do not be angry, do not worry, be grateful, work with diligence, and be kind to people.
朝夕合掌して,　心に念じ,　口に唱へよ,　心身改善。
Morning [and] evening perform gassho (join hands), [with your] heart/mind in silent prayer, [with your] mouth chant, [thusly] mind [and] body [will] reform/improve.
臼井靈氣療法！　-肇祖,　臼井甕男。
Usui Reiki Ryōhō! -Founder, Usui Mikao.

The middle portion of this is often titled, “The Five Principles of Reiki” and makes a nice calligraphy selection by itself. The Japanese text presented here can be considered the more verbose version.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

礼 is one of the five tenets of Confucius.

Beyond respect, 礼 can also be translated as propriety, good manners, politeness, rite, worship, or an expression of gratitude.

We show respect by speaking and acting with courtesy. We treat others with dignity and honor the rules of our family, school, and nation. Respect yourself, and others will respect you.

Please note that Japanese use this simplified 礼 version of the original 禮 character for respect. 礼 also happens to be the same simplification used in mainland China. While 禮 is the traditional and original version, 礼 has been used as a shorthand version for many centuries. Click on the big 禮 character to the right if you want the Traditional Chinese and older Japanese versions.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Confucius

The first Kanji alone means to wash, bathe, primness, cleanse or purify.

The second Kanji means heart, mind, soul, or essence.

Together, these two Kanji create a word defined as “purified spirit” or “enlightened attitude” within Japanese martial arts.

洗心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, it's often defined as a spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.

This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.

洗心 does not show up as a word in too many Chinese dictionaries, but it can be read and has the same meaning in Chinese.

There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial | Confucius Tenets

空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.

In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.

From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.

In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.

First off, 殘心 should only be used in the context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, or disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.

殘心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.

In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.

禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.

More info: Wikipedia: Mushin

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

鵬程萬里 is an ancient Chinese proverb used in modern times to wish someone a long and successful career.

It's really about the 10,000 Flight of the Peng (Peng, also known as Roc is a mythical fish that can turn into a bird and take flight).

莊子
Zhuangzi or Chuang Tzu

Breaking down each character:
1. Peng or Roc (a kind of bird).
2. Journey (in this case, a flight).
3. 10,000 (Ten Thousand).
4. Li is a unit of distance often referred to as a “Chinese Mile,” though the real distance is about half a kilometer.

Direct Translation: “Peng's Journey [of] 10,000 Li.”
Literal meaning: “The 10,000-Li Flying Range Of The Roc.”
Perceived meaning: “To have a bright future” or “To go far.”

This proverb/idiom comes from the book of Zhuangzi or Chuang Tzu. It tells the tale of a huge fish that could turn into a gigantic bird. This bird was called a “peng” and was many miles long. This legendary size allowed the Peng to fly from the Northern Sea to the Southern Sea in a single bound.

Wishing someone “a Peng's Journey of 10,000 Li” will imply that they can travel far without stopping and will have great success, a long career, and a prosperous future.

Taidō (The Way of the Body) is a style of Karate practiced in Japan and popular worldwide.

Taidō or 躰道 traces a lineage from Genseiryū (玄制流), which came from Shuri-te (首里手), one of the original martial arts schools of ancient Okinawa.

The first character 躰 is a variant of the original Chinese character 體. In modern Japan, they tend to use 体, a more simple character form. 体 is also the modern Simplified Chinese form of 體.
The 躰 character is correct for this 躰道 martial arts title. But it can be confusing with so many variants out there, not to mention other homophonic Japanese words that also romanize as Taidō or Taidou.

To have a bit more fun with this 躰 character, it has a 身 radical on the left, which sets it apart. The meaning doubles up on the “body” as 身 (shin) is a character that also means body in Japanese and Chinese. On the right is 本, which often means root, stem, origin, source, or fundamental (but can also mean “book” in some contexts). This has deviated from the original 體 which was 骨 (bone) + 豊 (vessel). Hence, the body was your “bone vessel” in ancient Asia.

The meaning of 躰, as well as 體 and 体, is usually translated as the body. When related to the physical body, it can also refer to the torso, trunk, build, physique, or the constitution of a person. As an extension of this, it can also refer to someone's health (good body = good health).
However, depending on the context, it can encompass other meanings such as form, style, system, experience, aspect, corpus, corporeal, substance, or essentials.

The second character, 道, is recognized and well-known as the “Way” and is the same “do” as in Karate-do or Aikido.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

內心的寧靜 is the long way to express the idea of “peace of mind” in Chinese.

The first two characters mean heart or “innermost being.”
The middle character is a connecting modifier.
The last two characters mean peace, tranquility, or serenity.

Some may also translate this as “inner peace,” but I like our other inner-peace options for that idea.

This kind of makes sense in Korean but will have an archaic read - even by those who can understand Korean Hanja.