The name Five Codes of Tang Soo Do in Chinese / Japanese...

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

唐手道 is the alternate title for Karate-do.

This title uses a character, 唐, which represents the Tang Dynasty of China. Thus, this is often translated as the “Tang Hand Way” or incorrectly, “Tang Fist Way.”
I have also seen some call it “China Hand Way.”
Many in Korea refer to and romanize these characters as “Tang Soo Do” (당수도) where these characters refer to a kind of Korean style of Karate.

There is not a lot of information on this title but some believe that a simplified form of Kung Fu that started in China and ended up very popular in Japan used this title initially. It was later changed in Japan to a different Karate title which means “Empty Hand” (as in, without weapons).

Note: When used in Korean, this is pronounced 당수도. This title is often romanized as “Tang Soo Do,” “Tangsudo,” “Dang Su Do,” or “Dangsudo.” The last two romanizations on that list are the official Korean government romanization, though martial arts schools tend to use other non-standard versions.

廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.

After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.

精神統一 means concentration of mind or mental concentration in old Korean Hanja and Japanese.

This concentration title is one of the 8 Key Concepts of Tang Soo Do.

You'll often see this romanized from Korean as “Chung Shin Tong Il.”

If you want to order the modern Korean Hangul version, click on the Hangul characters in the pronunciation box. Otherwise, this title is valid Korean Hanja (from the 1600 years that Korea used Chinese characters).

正直 or honesty is being truthful and sincere. It is important because it builds trust. When people are honest, they can be relied on not to lie, cheat or steal. Being honest means that you accept yourself as you are. When you are open and trustworthy, others can believe in you.

正直 is one of the 8 key concepts of Tang Soo Do.

Note: This entry is cross-listed as "integrity" because it also fits that definition.

Please note that the second Kanji sometimes has an alternate form in Japanese. Let us know if you want the alternate form shown to the right.

See Also:  Truth | Trust | Integrity

忍耐 is patience, the quiet hope, and trust that things will turn out right.

You wait without complaining. You are tolerant and accepting of difficulties and mistakes. You picture the end in the beginning and persevere to meet your goals.

忍耐 can also mean “to endure,” “restrain oneself,” or “forbearance,” and in some contexts, it can mean “perseverance” or “endurance.”

忍耐 is also used as a tenet of Taekwondo, Tang Soo Do, and other Korean martial arts where it's titled “Endurance” and romanized as “In Neh.”

Note that when writing this as Kanji, Japanese will tend to write the first character in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes, it’s just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).

See Also:  Peace | Harmony | Perseverance

勇氣 is one of several ways to express bravery and courage in Chinese, Japanese, and Korean.

This version is the most spiritual. This is the essence of bravery from deep within your being. This is the mental state of being brave versus actual brave behavior. You'd more likely use this to say, “He is very courageous,” rather than “He fought courageously in the battle.”

The first character also means bravery or courage when it's seen alone. With the second character added, an element of energy or spirit is added. The second character is the same “chi” or “qi” energy that Kung Fu masters focus on when they strike. For this reason, you could say this means “spirit of courage” or “brave spirit.”

This is certainly a stronger word than just the first character alone.

Beyond bravery or courage, dictionaries also translate this word as valor/valour, nerve, audacity, daring, pluck, plucky, gallantry, guts, gutsy, and boldness.

This is also one of the 8 key concepts of tang soo do.

While the version shown to the left is commonly used in Chinese and Korean Hanja (and ancient Japanese Kanji), please note that the second character is written with slightly fewer strokes in modern Japanese. If you want the modern Japanese version, please click on the character to the right. Both styles would be understood by native Chinese, Japanese, and many (but not all) Korean people. You should make your selection based on the intended audience for your calligraphy artwork. Or pick the single-character form of bravery/courage which is universal.

唐手 is a very seldom-used title for Karate.

This title uses a character that represents the Tang Dynasty of China. Thus, this is often translated as the “Tang Hand” or, incorrectly, “Tang Fist.”

I have also seen some call it “China Hand.”

There is not a lot of information on this title but some believe that a simplified form of Kung Fu that started in China, and ended up very popular in Japan used this title initially. It was later changed in Japan to a different Karate title which means "Empty Hand" (as in, without weapons).

I am sure that some will suggest a different history or argue a different origin. I think that nobody can be sure.

Note: Just like the more conventional Karate title, this one can have the "way" or "method" character added to the end, as in Karate-Do.

散手功夫 is San Soo Kung Fu.

Sometimes you will see this in the order 功夫散手 (Kung Fu San Soo). Either version is OK.

It's like “Kung Fu of San Soo” vs. “San Soo Kung Fu” if you put it in English terms. San Soo is the adjective either way in Chinese.

五行 is the title of the five elements: wood, fire, water, earth, and metal.

The first character means five, and the second character is simply element(s).

According to ancient Chinese science, all matter in the world is comprised of these elements. One idea presented with the five elements is that when energy is added, the matter is believed to expand. When energy is removed, matter contracts. Oddly, this concept is not far from Einstein's theories and modern science. Just a few thousand years before Einstein.

More info: Wikipedia - Five Elements (Wu Xing).

See Also:  Wood | Fire | Water | Earth | Metal | Five Elements

土 is earth, soil, ground, or Terra.

Earth is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth.

See Also:  Five Elements | Chinese Zodiac

五 is the number five in Chinese, Japanese Kanji, and old Korean Hanja.

This is a strange selection for a wall scroll, so it's here mostly for reference. I guess it's OK if the number five is important to you.

Because this character is rather simple (just four strokes), there is an anti-fraud way to write three on bank documents. These variants are shown to the right. This version can also refer to a squad of five soldiers, or in Korean, refer to rank.

五戒 is the title or name for the five precepts of Buddhism.

These are prohibitions against killing, theft, sexual misconduct, lying, and intoxication.
Also phrased as commandments against murder, stealing, adultery, false speech, and consuming intoxicating liquors.

These five precepts or “pañca-veramaṇī” apply to the Buddhist laity as well as monks and nuns. The observance of these five ensures rebirth in the human realm.

五星級 means “five-star level” in Chinese.

Often this is used to refer to a five-star hotel in China.

五大 is the Japanese title for the five elements.

In Japan, the five elements differ slightly from the original Chinese. Therefore, in Japanese philosophy, you have earth, water, fire, wind, and void (space).

The meaning of the first character is 5, but the second character means great or large. Some translate this as the five majors. 大 is only understood as “elements” when you have 五 in front of it.

In Buddhism, this can be short for 五大明王, or the five great and wise kings.

紅五蝠 is a play on words in Chinese because of some homophones.

The first thing you need to know is that the word for bat, 蝠, sounds exactly like the word for good fortune, 福. Thus, bats are often associated with good luck and good fortune in Chinese culture.

Five bats (五福 / 五蝠) means “five fortunes,” referring to luck, prosperity, wealth, happiness, and longevity.

The word red, 红, has the same sound as 宏 meaning vast, great, or magnificent. Therefore, a red bat means “vast fortune.”

Altogether, five red bats represent vast reaches of the five fortunes.

金 is the symbol for metal (often means gold or money) in Chinese, Korean and Japanese.

In an interesting twist, in Japanese, this Kanji can also mean “Friday.” I guess Friday is “the golden day” in Japan.

Gold / Metal is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

木 is the symbol for wood in Japanese, Korean and Chinese.

This can sometimes mean “tree” depending on context. In fact, the character comes from a pictogram that is supposed to resemble a tree.

Wood is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

龍蛇虎豹鶴 is a list of the Chinese characters for the five animals of Shaolin Kung Fu in a comfortable order (meaning that they are in the proper order and will “feel right” to a Chinese person who views this arrangement).

五祖拳 is a martial arts concept (or school) known as Five Ancestors' Fist.

The first character means five.
The second means ancestor, forefather, or grandparents.
The third means fist.

The ancestors referred to by this title and whose attributes contribute to this style are as follows:
1. Grace of the White Crane.
2. Agility of the Monkey.
3. Precision and skill of Emperor Taizu (great mythical ancestor).
4. Power of Luohan (Buddhist arhat).
5. Breath of Damo (founder of Buddhism, or the first Buddha).

These are the “Five Reflections” of Vice Admiral Hajime Matsushita of the Japanese Imperial Navy.

These days, the Five Reflections are recited or contemplated daily by Japan Maritime Self-Defense Force recruits in training. This long proverb is popularly translated into English this way:

Hast thou not gone against sincerity?
Hast thou not felt ashamed of thy words and deeds?
Hast thou not lacked vigor?
Hast thou not exerted all possible efforts?
Hast thou not become slothful?

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

不殺生不偷盜不邪淫不妄語不飲酒 is the full list of the five precepts of Buddhism in Chinese.

There are many ways to translate or express these.
The following is one basic way:
1. Do not kill/murder.
2. Do not steal.
3. Do not commit adultery and/or sexual misconduct.
4. Do not lie or speak falsehoods.
5. Do not become intoxicated (with drugs/alcohol).

Here is another take from my favorite magazine: Lion's Roar: Five Precepts

地水火風空 is the specifically-Japanese version of the five elements.

This is a little different than the ancient or original Chinese version.

The elements are written in this order:
1. Earth / Terra / Ground
2. Water
3. Fire
4. Wind / Air
5. Sky / Emptiness / Void / Ether

Note: This set of Kanji can also be romanized as “ji sui ka fuu kuu,” “jisuikafuukuu,” or “jisuikafuku.”

These can also be written in the order 地火風水空 (chi ka sui fuu kuu). Let me know when you place your order if you want the Kanji to be in this character order.

金木水火土 is a list of the Chinese characters for the five elements in a comfortable order (meaning that they “feel right” to a Chinese person who views this arrangement).

The order is metal, wood, water, fire, and earth.

Note that sometimes the metal element is translated as gold. And earth refers to soil versus the whole planet earth.

These are the five principles of Reiki.

They translate into English as...

At least for today:
Do not be angry,
Do not worry,
Be grateful,
Work with diligence,
Be kind to people.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

五輪書 is the Japanese title for “The Book of Five Rings.”

五輪書 is a martial arts treatise by Miyamoto Musashi written around 1643.

Technically, these three characters are “Go Rin Sho” but an unwritten “の” or “no” which is a possessive article like the English “of” is verbally added by most Japanese. Therefore, many write this in Romaji as “Go Rin No Sho.”

This Chinese and Japanese Kanji title means “Way of the Five Pecks of Rice.”

五斗米道 is a Taoist/Daoist movement that later became known as “The Way of the Celestial Masters.”

功夫散手 is a martial arts title.

Oddly, there are multiple ways two spell/romanize this in English, but in Chinese, it's written exactly the same.

Technically, the Mandarin romanizes as “gong fu san shou,” for which you'll sometimes see it written “kung fu san shou” (k'ung is an old romanization for a word that sounds like gong with a vowel sound like “oh”).

There is another martial arts style that spells this “Kung Fu San Soo.” I guess this was supposed to approximate Cantonese pronunciation for which the scholarly romanization is generally agreed to be “gung fu saan sau.”

水 is the symbol for water in Chinese, Japanese Kanji, and old Korean Hanja.

Water is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

蔡李何佛雄 is the five families associated with San Soo Kung Fu.

The characters are always the same, but there are several ways these are romanized from Cantonese, Mandarin, and other dialects. Some common ones include Tsoi Li Hoi Fut Hung and Choi Li Ho Fut Hung.

If you are using a different romanization, that does not mean it's wrong. It might just be that your school is using a different dialect or romanization scheme.

五行太極拳 is a certain school or style of Tai Chi (Taiji).

The characters literally mean “Five Elements Tai Chi Fist.”

Notes:
In Taiwan, it would be Romanized as “Wu Hsing Tai Chi Chuan” - see the standard Mandarin method above in the gray box (used in mainland China and the official Romanization used by the Library of Congress).

The last three characters are sometimes translated as “Grand Ultimate Fist,” so the whole thing can be “Five Elements Grand Ultimate Fist” if you wish.

I have not confirmed the use of this title in Korean but if it is used, it's probably only by martial arts enthusiasts. The pronunciation is correct, as shown above for Korean.

讜 is honest or straightforward in Chinese and old Korean Hanja.

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

散手 is a martial arts title sometimes spelled in English as “San Soo” or “San Shou.”

The Mandarin version romanizes as “San Shou.” Mandarin Chinese is the most common dialect in China (literally 99% of Chinese people speak standard Mandarin along with their local dialect).

There is another martial arts style that spells this “San Soo.” I guess this was supposed to approximate Cantonese pronunciation for which the scholarly romanization is generally agreed to be “Saan Sau.”

火 is the symbol for fire, flame, or blaze in Chinese, Korean and Japanese.

Fire is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth. See also Five Elements and Chinese 12 Animals / Zodiac.

See Also:  Five Elements

緩急 is often used as a Korean martial arts term, “speed control.” It's also one of the 8 key concepts of Tang Soo Do.

In other contexts, this can mean priority, pace, tempo, or slow and fast.

伸縮 can mean, to lengthen and shorten; flexible; adjustable; retractable; extensible; expansion and contraction; elasticity; flexibility; elastic; stretchy.

伸縮 is often romanized from Korean as “Shin Chook,” which is associated with one of the 8 key concepts of Tang Soo Do.

力操正 is a Korean martial arts title meaning “Power Control.”

It's most often cited as one of the 8 key concepts from Tang Soo Do.

This can be pronounced in Chinese but will only be recognized by those familiar with martial arts terms.

魏徵 is the name Wei Zheng, the Tang Dynasty politician and historian.

Known for rebelling against and later documenting the history of the Sui Dynasty which proceeded Tang.

美國館 is a Korean Hanja title, which roughly means “U.S. School.”

The first two characters mean “USA” (literally: Beautiful Kingdom/Country).

The last character means “school,” “building,” and “schoolroom” in this context.

This “Mi Guk Kwan” title is used to mean “The American School of Tang Soo Do.”

If you want this in modern Korean Hangul, just click the Hangul characters in the pronunciation box next to the Korean flag above.

謙遜 can also be translated as being modest, humble, or unpretentious.

Being humble is considering others to be as important as yourself. You are thoughtful of their needs and willing to be of service. You don't expect others or yourself to be perfect. You learn from your mistakes. When you do great things, humility reminds you to be thankful instead of boastful.

This Humility title is also used as one of the 8 key concepts of Tang Soo Do. Often romanized as “Kyum Son.”

Also sometimes used in Japanese to express humility with an essence of modesty.

See Also:  Modesty | Humility

The first two characters mean “fist law” which is Romanized from Japanese as “Kenpo” or “Kempo.”

The last two are a secondary way to express “karate.”

Notes:
The more common way to express “karate” is literally “empty hand” (meaning “without weapons in your hand”). This version would be translated literally as “Tang hand” (as in the Tang Dynasty) or “China hand” (sometimes “Tang” means “China” in Japanese). Even though the character for “Tang” is used instead of “empty,” it's still pronounced “kara-te” in Japanese.

拳法唐手 is not commonly used in China - so please consider it to be a Japanese-only title.

Many Japanese people will say the last two Kanji are the old and antiquated way of saying Karate. This fact does not stop this title from existing, as these four characters are often seen in Kenpo / Kempo Dojos around the western world.

馬球 is the Chinese title for the ancient game of polo.

During the Tang Dynasty (618-907 AD), the elite and rich would mount their horses and engage in this rigorous sport. It was the only sport of that period that women were also known to play.

The original polo came from Persia and may have been played in China hundreds of years before the Tang popularized it.

The characters “馬球” literally mean “horse ball.”

五福臨門 means “five good fortunes arrive [at the] door.”

It is understood to mean “may the five blessings descend upon this home.”

These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.

千唐流 (Chitō-Ryū, Chito-Ryu, or Chitoryu) is a style of karate founded by Tsuyoshi Chitose.

Here's the meaning of each character of the title:
千 = 1000
唐 = China (literally Tang, as in Tang Dynasty).
流 = Style or School.

Together, Chito-Ryu means “1,000 [year old] Chinese style.”

I will leave it up to you whether this is of Japanese or Okinawan style. The title certainly suggests roots traced back to China.

Want a giclee print Chito-Ryu logo?
Chito-Ryu on Dragon Cloud Paper
Chito-Ryu on Grass Fiber Paper

Or how about a ready-to-frame print? Chito-Ryu Fine Art Giclee Print

代 is the word used to designate dynasties in Asia.

代 alone can mean generation; age; period; historical era; eon; world; society; reign; era. 代 comes after the name of the dynasty, for example, the Tang Dynasty is the “Tang Dai” in Chinese.

Some have suggested that the word dynasty comes from the Chinese word “dai” (as “dai” sounds like the first syllable of a dynasty). However, the word dynasty is derived from the Greek word δυναστεία (dunasteia) meaning lordship and/or domination.

Sometimes this word is used in a different context where it can mean to represent or substitute. In this case, it can mean representative of; on behalf of; acting for, e.g. to offer incense in place of another.

In ancient Japan, this could also be a “shiro” (a unit of land area equal to one-fiftieth of a tan or about 20 square miles).

空手拳法 is the Kanji title for Kempo Karate.

The first two characters mean “karate” - technically they express “empty hand.”

The last two express “fist law” which is Romanized from Japanese as “Kenpo” or “Kempo.”

That “empty hand” translation can be understood better when you grasp the idea that karate is a martial art without weapons (other than the weapons organic to your body, such as your foot, hand, fist, etc). When you practice karate, you do so with empty hands (no weapons).

Note: There is also an antiquated way to write karate. It has the same pronunciation but a different first character which means “Tang” as in the Tang Dynasty. Some dojos use that form - let us know if you need that alternate form, and we'll add it.

地 is the single-character element and title of the planet Earth in Chinese, old Korean Hanja, and Japanese Kanji.

Because this is a single character, the definition is a little ambiguous and can have many meanings depending on the context in which it is used. These meanings include: earth, ground, land, soil, dirt, place, territory, bottom (of a package, book, etc.), earth (one of the Japanese five elements), the region in question, the local area, skin, texture, fabric, material, weave, base, background, one's true nature, narrative (i.e. descriptive part of a story), real life, actuality, etc.

In Japanese, this Kanji can be pronounced several ways, including chi, ji, tsushi, or tsuchi.
地 is also an element of the Japanese version of the five elements (the original Chinese version uses a different version of earth).

蓮華智 is the lotus or mystic wisdom of Amitābha.

It's one of the five kinds of wisdom in Buddhism.

武當拳 means Wudang Quan or Wudang Fist.

Wudang (sometimes romanized as Wutang or Wu Tang) refers to a Mountain range in northwest Hubei. The Wudang martial arts style refers to a version of Shaolin Kung Fu.

五形拳 is “Wu Xing Fist” or “Five Form Fist.”

The forms refer to Dragon, Snake, Tiger, Crane, and Leopard.

This term is used in Kung Fu, and is recognized by both Chinese and Japanese practitioners of martial arts.

地水火風 is a Buddhist term that means “earth, water, fire, wind.”

This is often just referred to as “the four elements.” There is a more common title (the five elements) that adds wood to the mix. These four elements are used in some sects of Japanese Buddhism (not so much in Chinese).

不为五斗米折腰 is a Chinese idiom/proverb that speaks of being above bribes and not losing face or honor for short-term gain.

Some may also translate the perceived meaning as “high-hearted” or “integrity beyond reproach.”

The more literal meaning is “Do not bow down for the sake of five pecks of rice.”

身心 means “body and mind” or “mental and physical” in Chinese and Japanese.

In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.

This figuratively means “Without a teacher, how can we learn/mature?”

人非生而知之者熟能無惑 is a philosophic pondering by Han Yu, a Tang Dynasty essayist, and philosopher (618-907 A.D.). This is a Chinese proverb that can be translated as “Knowledge is not innate to man, how can we overcome doubt?” or, “We are not born with knowledge, how does one achieve maturity?.”

This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.

智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.

Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.

智 is also one of the five tenets of Confucius.

智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.

See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.

See Also:  Learn From Wisdom | Confucius

石 is the character that means rock or stone in both Chinese and Japanese.

Alone, this will be read as “stone” in Japanese but in some context, it is a unit of measure for the volume of about five bushels.

This can also refer to a gem or jewel.

This can also be the Japanese surnames that romanize as Ishi, Tsuruishi, Soku, Seki, Shi, Kazu, Iso, Ishizaki, Ishisaki, or Koku.

In short, 節制 or temperance is knowing when to say “when.”

Temperance is the practice of moderation and restraint (in fact, this Asian word is often translated as moderation or restraint).

It was one of the five tenets held to be vital to society in Hellenic culture. It is also one of the Four Cardinal Virtues considered central to Christian behavior by the Catholic Church.

Note: Also considered to be one of the Seven Heavenly Virtues.

十戒 means Ten Commandments or Ten Precepts.

In the Buddhist context, these are prohibitions consisting of five commandments for the layman:
1. Not to destroy life 不殺生 Pāṇātipātāveramaṇi.
2. Not to steal 不倫盜 Adinnādānāver.
3. Not to commit adultery 不婬慾 Abrahmacaryaver.
4. Not to lie 不妄語 Musāvādāver.
5. Not to take intoxicating liquor 不飮酒 Suramereyya-Majjapamādaṭṭhānāver.

The ten commandments for the monk are the preceding five plus:
6. Not to eat food outside of regulated hours 不非時食 Vikāla-Bhojanāver.
7. Not to use garlands or perfumes 不著華鬘好香塗身 Mālā- Gandha-Vilepana-Dhāraṇa-Maṇḍana-Vibhūṣanaṭṭhānā.
8. Not to sleep on high or broad beds (chastity) 不坐高廣大牀 Uccāsayanā-Mahāsayanā.
9. Not to take part in singing, dancing, musical or theatrical performances 不歌舞倡伎不往觀聽 Nacca-Gīta-Vādita-Visūkadassanāver.
10. To refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 Jātarūpa-Rajata-Paṭīggahaṇāver.

These original Buddhist commandments date back to about 2500 years ago. The English definitions above are followed by Chinese characters and original Pali pronunciation.

Under the Māhayāna Buddhism, these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbor no skepticism.

The literal meaning of 空手道 is “empty hand method” or “empty hand way.”

Credit is given that karate started in China but migrated and became refined and vastly popular in Japan.

Karate is a martial art that uses no blades or weapons other than the “natural weapons” God gave to humans (fists and feet). The last character somehow became optional, but the meaning of that character is “method” or “the way” as in Taoism / Daoism.

Karate-Do reached Korea, where it is known as 공수도 which can be romanized as “Kong Soo Do” or “Gong Su Do.”

土星 is the Chinese, Japanese Kanji, and old Korean Hanja for the planet Saturn.

The literal meaning of these characters is “earth star.” The earth character is one of the five elements of Chinese culture. This earth character regards soil or dirt, not the planet Earth.

Saturn has been titled 土星 for at least 2000 years.

丑 can refer to the astrological time of the ox, or a Chinese surname, Chou.

丑 represents the 2nd earthly branch. In daily time, 1:00-3:00 AM, or the 12th/last month in the Chinese calendar.

In an ancient year-naming scheme, this can represent the year of the Ox (one of twelve animals paired with one of five element characters yielding a 60-year cycle).

人生は素晴らしい means “life is good,” “life is great,” or “life is beautiful” in Japanese.

The first two characters mean “life” (as in your or a human lifespan).

The third character kind of means “is.”

The last five characters are a long adjective that means wonderful, splendid, and/or magnificent. In the context of life, it reads more like good or beautiful.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

三戦 is a title that literally means “three battles/conflicts/wars.”

三戦 is often figuratively used to relay the idea of a battle to unify the mind, body, and spirit.

Original usage likely comes from Fujian province in Southern China (just across from Taiwan).

This title is used in various schools such as Okinawan Karate, Uechi-Ryū, Gōjū-Ryū, Fujian White Crane, and Five Ancestors among others.

青龍 is a scholarly title for “Blue Dragon” or “Azure Dragon.”

You'll find this title used in ancient Chinese literature and astronomy. This dragon has dominion over the eastern sky or eastern heavens. The Azure Dragon is also noted for representing the spring season. Also seen as an auspicious omen.

Emperor Huizong of the Song Dynasty canonized the five colored dragons as “kings.” The Azure Dragon represents the most compassionate of kings.

In Japanese, this title is known with the same meaning but can also be a given name, Seiryuu or Seiryu.

Note, the first character can be written as OR . Same character, just two ways to write it.

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

Nothing could be more true. When I was in the Marine Corps, we trained for years for combat that often lasts only hours.

養兵千日用兵一時 is a Chinese proverb that, also reminds me of a common phrase used in the military to describe combat: “Weeks of total boredom, punctuated with five minutes of sheer terror.”

This may have some roots in Sun Tzu's The Art of War. Though I can not find this passage in his writings.

On the subject of the Art of War, if you have a favorite passage, we can create a custom calligraphy scroll with that phrase.

欲樂 is the Chinese and Japanese title representing the Buddhist and Jainist joys of the five desires.

Kama comes from the Pali/Sanskrit काम. The meaning is “desire, wish, longing.”

In Jainism, it can include sensual pleasure, sexual desire, and longing.

However, the Buddhist context refers more to any desire, wish, passion, longing, the pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without the enjoyment of sexual, sensual and erotic desire, and is often used without sexual connotations.

This is the most common Chinese character which sounds like “Lee” or “Li” and is used as a surname / family name in China.

李 actually means “Plum.” So it's really Mr. Plum and Mrs. Plum if you translated the name instead of romanizing.

This is not the only character in Chinese that can be romanized as “Lee” or “Li.” If your family name is “Lee” or “Li” please be sure this is the correct character before you order this scroll (look at your grandparents' Chinese passports or other documents if you are an ABC and are trying to create a heritage wall scroll).

Famous people with this surname include Bruce Lee (Li Xiao-Long), Minister Li Peng, and famous Tang Dynasty poet Li Bai. In Korea, this is the original character for a surname that romanizes as “Yi.”

Note: This also one version of Lee that is a common Korean surname. However, it’s often romanized as "Yi" and sometimes as "Ri" or "Rhee."

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

The 少林 or Shaolin monks of China have been practicing the art of Kung Fu for thousands of years. While there are many schools of Kung Fu in China, Shaolin are one of the more religiously devout and disciplined.

The title of Shaolin actually refers to a specific Buddhist monastery. It should be noted that the Shaolin were famous in China long before the Kung Fu TV show. Their fame in China is due to the monks' heroic and swift rescue of an emperor during the Tang Dynasty. Most Chinese people are not keenly aware of the Kung Fu TV show and have no idea who David Carradine is or anything about his character, Kwai Chang Caine.

Note: The literal meaning of 少林 is “little forest.”

The fame of the Shaolin has spread all over Asia, as even though this is a Chinese title, the same characters are used in Japanese with the same meaning.

寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.

诸葛亮 Zhuge Liang

The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.

南派螳螂 can be translated literally as “Southern School Praying Mantis” or “Southern Style Praying Mantis.”

Despite its name, the Southern Praying Mantis style of Chinese martial arts is unrelated to the Northern Praying Mantis style. Southern Praying Mantis is instead related most closely to fellow Hakka styles such as Dragon and more distantly to the Fujian family of styles that includes Fujian White Crane, Five Ancestors, and Wing Chun.

This style of martial arts focuses more on fighting skills rather than aesthetics.

Of course, you already knew that if you were looking for this term.

Note: This title can be pronounced and does have meaning in Korean but only to Koreans familiar with Chinese martial arts.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”

In Chinese, the dictionary definition is “one's original intention.”

The first character means first, initial, primary, junior, beginning, or basic.

The second character means heart, mind, soul, or essence.

初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.

士可殺不可辱 almost directly matches the military idea of “Death Before Dishonor,” while also being an ancient Chinese proverb.

The direct meaning is, “[A] soldier/warrior can die/kill [but he/she] cannot [allow] dishonor/disgrace [upon himself/herself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are a lot of ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

This is the original form of this proverb with the character for “soldier/warrior” at the beginning. Most of the time, this character is dropped, becoming a five-character proverb (the soldier/warrior part is implied, even without the character being present in the proverb). We also offer a shorter version.

These are the precepts of Reiki that are attributed to Usui Mikao.

Here is a breakdown of the characters and a rough translation:
招福の秘法,　萬病の霊薬。
Invite blessings of [the] secret method, 10,000 illnesses of spiritual medicine.
今日丈けは:　怒るな,　心配すな,　感謝して,　業をはげめ,　人に親切に。
At least for today: Do not be angry, do not worry, be grateful, work with diligence, and be kind to people.
朝夕合掌して,　心に念じ,　口に唱へよ,　心身改善。
Morning [and] evening perform gassho (join hands), [with your] heart/mind in silent prayer, [with your] mouth chant, [thusly] mind [and] body [will] reform/improve.
臼井靈氣療法！　-肇祖,　臼井甕男。
Usui Reiki Ryōhō! -Founder, Usui Mikao.

The middle portion of this is often titled, “The Five Principles of Reiki” and makes a nice calligraphy selection by itself. The Japanese text presented here can be considered the more verbose version.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

礼 is one of the five tenets of Confucius.

Beyond respect, 礼 can also be translated as propriety, good manners, politeness, rite, worship, or an expression of gratitude.

We show respect by speaking and acting with courtesy. We treat others with dignity and honor the rules of our family, school, and nation. Respect yourself, and others will respect you.

Please note that Japanese use this simplified 礼 version of the original 禮 character for respect. 礼 also happens to be the same simplification used in mainland China. While 禮 is the traditional and original version, 礼 has been used as a shorthand version for many centuries. Click on the big 禮 character to the right if you want the Traditional Chinese and older Japanese versions.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Confucius

The first Kanji alone means to wash, bathe, primness, cleanse or purify.

The second Kanji means heart, mind, soul, or essence.

Together, these two Kanji create a word defined as “purified spirit” or “enlightened attitude” within Japanese martial arts.

洗心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, it's often defined as a spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.

This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.

洗心 does not show up as a word in too many Chinese dictionaries, but it can be read and has the same meaning in Chinese.

There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial | Confucius Tenets

誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.

The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”

The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.

The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).

空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.

In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.

From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.

In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

First off, 殘心 should only be used in the context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, or disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.

殘心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.

In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.

禪宗 is one way to title “Zen Buddhism.” Because the original pronunciation of Zen in Chinese is Chan, you'll also see this expressed as Chan Buddhism.

From the Buddhist Dictionary:
The Chan, meditative or intuitional, sect is usually said to have been established in China by Bodhidharma, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan, 道信 Daoxin, 弘忍 Hongren, 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools.

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.

More info: Wikipedia: Mushin

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

內心的寧靜 is the long way to express the idea of “peace of mind” in Chinese.

The first two characters mean heart or “innermost being.”
The middle character is a connecting modifier.
The last two characters mean peace, tranquility, or serenity.

Some may also translate this as “inner peace,” but I like our other inner-peace options for that idea.

This kind of makes sense in Korean but will have an archaic read - even by those who can understand Korean Hanja.