Aiki Budo in Chinese / Japanese...

合気武道 is the title Aiki-Budo or “Aiki Martial Arts” in Japanese Kanji.

合 means “union” or “harmony.”
気/氣 means “universal energy” or “spirit.”
武 means “martial” or “military.”
道 means “way” or “method.”

合気武道 is the modern Japanese way to write this. You may also see 合氣武道, where the second character is written in the older traditional (pre-1945) form. If you want this written 合氣武道, just include a note or email with your order.

合氣武道 are all Chinese characters as well, so I included the Chinese pronunciation above. However, while it can be understood in Chinese, this is not a common term in that language and is not used in any Chinese martial arts. Also, 気 is only used in Japan - Chinese will understand 気 to be the Japanese form of 氣.

See Also:  Martial Arts | Hapkido

This is the Japanese martial arts Aiki O'Kami.

The Aiki (合気/合氣) means harmonious energy. While Okami or O'kami (大神) means great spirit.

You will usually see this title written as 合氣大神, though in modern Japanese (after 1945) the second character, 氣, was simplified to 気 in Japan (and 气 in China). I suggest you use 合氣大神, but please let me know when you order if you would prefer 合気大神 instead.

武道 is the very common Japanese way to say “Martial Arts.”

武道 is used mostly in Japanese dojos but is also understood in Chinese and Korean.

Some will use this title to mean chivalry (the conduct of a knight) or military art. The way this word is understood would depend on the context in which it is used.

The first character means “force,” “warlike,” or “essence of a warrior.”

The second character means “method,” “path,” and “the way.” It is the same character used to describe/mean the philosophy of Taoism / Daoism.

Some will also translate this as “The Way of the Warrior”; especially in the context of Korean martial arts.

大東流合気柔術 is Daitō-Ryū Aiki-jūjutsu, a Japanese martial art established by Takeda Sōkaku.

The most famous student of Daitō-Ryū Aiki-jūjutsu is Morihei Ueshiba who later founded the school or branch of martial arts known as Aikido.

Note: 大東流合気柔術 can also be romanized as Daito-ryu Aiki-Jujutsu, Daitou-Ryuu Aiki-Juujutsu or Daito-Ryu Aiki-Jujitsu.

武道会 is the title Budō-Kai.

Budo means martial arts, and kai is association. This title is used by a few dojos around the world.

精神武道 is the Japanese martial arts title, Seishin Budo.

The first two characters, 精神, can mean vigor, vitality, drive, spiritual, mind, spirit, soul, heart, ethos, attitude, mentality, will, intention, essence, and fundamental significance.

The last two characters, 武道, are the Japanese word for martial arts (literally the Martial Way). This title can also be romanized as Seshin Budou or Seishin Budō.

合気術 (Aiki-Jutsu) is a school of martial arts descended from Daitō-ryū Aiki-jūjutsu.

Note: Some also romanize 合気術 as Aiki-Jitsu.

武道会術 is the title “Budo Kai Jutsu” in Japanese Kanji.

合気剣 is Aiki-Ken, a style of Japanese sword technique.

合気柔術 is the title for the Japanese martial arts style known as “Aiki-Jujutsu.”

武産合氣 is one of the core spiritual concepts developed by Morihei Ueshiba to support his practice of Aikido.

Breaking down the characters:

武 - Bu (as in Bushido) is read as “Take” here. It means martial.

産 - Musu means innocent or naive, but also refers to the idea of birth and creation.

合氣 - Aiki as in Aikido - unifying spirit.

合気会 or “Aikikai” is the original school of Aikido.

Several organizations use this title. The first was established in Japan in 1940 (The Aikikai Foundation or 財団法人合気会).

The only difference between this title and Aikido is the last character, “kai” which means club, group, fraternity, organization, or assembly.

Note: 合気会 may be romanized with a dash like this: Aiki-Kai.

古武道 is the title for Kubudo, which can be defined as Okinawan weapons fighting.

The literal translation would be something like “Old Martial Way.” The last two characters are often translated as “martial arts” so “Old Martial Arts” is another possible translation.

Please note that even though these are Chinese characters and can be pronounced in Chinese, this is a Japanese-only title. It is not often used nor understood in Chinese. So please consider this to only be appropriate for a Japanese audience.

自然武道 is a means the Nature of Martial Arts.

The first two characters create a word that means nature, natural, or spontaneous.

The last two characters are often translated as martial arts.

初心 is often translated in Japanese as “beginner's mind” or “beginner's spirit.”

In Chinese, the dictionary definition is “one's original intention.”

The first character means first, initial, primary, junior, beginning, or basic.

The second character means heart, mind, soul, or essence.

初心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness that always remains fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.

戸山流 or Toyama-Ryu is a relatively modern Japanese swordsmanship style (gendai budo) developed in the early 20th century at the Toyama Military Academy in Japan.

It was designed to efficiently train Imperial Japanese Army officers in swordsmanship, with a focus on practical application for battlefield use.

First off, 殘心 should only be used in the context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, or disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.

殘心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.

In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.

More info: Wikipedia: Mushin

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

The first Kanji alone means to wash, bathe, primness, cleanse or purify.

The second Kanji means heart, mind, soul, or essence.

Together, these two Kanji create a word defined as “purified spirit” or “enlightened attitude” within Japanese martial arts.

洗心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, it's often defined as a spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.

This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.

洗心 does not show up as a word in too many Chinese dictionaries, but it can be read and has the same meaning in Chinese.

There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.