There are 10 total results for your 賴耶 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
賴耶 赖耶 see styles |
lài yé lai4 ye2 lai yeh raiya |
ālaya, v. 賴阿. |
賴耶識 赖耶识 see styles |
lài yé shì lai4 ye2 shi4 lai yeh shih raiya shiki |
to store consciousness |
摩賴耶 摩赖耶 see styles |
mó lài yé mo2 lai4 ye2 mo lai yeh Maraiya |
v. 摩羅耶. |
阿賴耶 阿赖耶 see styles |
ā lài yé a1 lai4 ye2 a lai yeh araya |
More info & calligraphy: Alaya |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
阿賴耶外道 阿赖耶外道 see styles |
ā lài yé wài dào a1 lai4 ye2 wai4 dao4 a lai yeh wai tao araya gedō |
The ālaya heresy, one of the thirty heretical sects named in the 大日經, 住心, chapter 1, that the ālaya is a sort of eternal substance or matter, creative and containing all forms; when considered as a whole, it is non-existent, or contains nothing; when considered 'unrolled,' or phenomenal, it fills the universe. It seems to be of the nature of materialism as opposed to the idealistic conception of the ālaya-vijñāna. |
種子阿賴耶識 种子阿赖耶识 see styles |
zhǒng zǐ ā lài yé shì zhong3 zi3 a1 lai4 ye2 shi4 chung tzu a lai yeh shih shuji araiyashiki |
the consciousness that is the store of the seeds |
未建立阿賴耶識 未建立阿赖耶识 see styles |
wèi jiàn lì ā lài yé shì wei4 jian4 li4 a1 lai4 ye2 shi4 wei chien li a lai yeh shih mi kenryū araya shiki |
without having posited [the existence of] the store consciousness |
那阿賴耶曼荼羅 那阿赖耶曼荼罗 see styles |
nà ā lài yé màn tú luó na4 a1 lai4 ye2 man4 tu2 luo2 na a lai yeh man t`u lo na a lai yeh man tu lo na araiya mandara |
nālaya-maṇḍala, the non-ālayamaṇḍala, or the 道場 bodhi-site or seat, which is 無依處 without fixed place, independent of place, and entirely pure. |
一切種子阿賴耶識 一切种子阿赖耶识 see styles |
yī qiè zhǒng zǐ ā lài yé shì yi1 qie4 zhong3 zi3 a1 lai4 ye2 shi4 i ch`ieh chung tzu a lai yeh shih i chieh chung tzu a lai yeh shih issai shuji araiyashiki |
store consciousness that contains all seeds |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 10 results for "賴耶" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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