There are 98 total results for your 眞如 search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
眞如境 see styles |
zhēn rú jìng zhen1 ru2 jing4 chen ju ching shinnyo kyō |
thusness as objective support |
眞如心 see styles |
zhēn rú xīn zhen1 ru2 xin1 chen ju hsin shinnyo shin |
mind of true thusness |
眞如性 see styles |
zhēn rú xìng zhen1 ru2 xing4 chen ju hsing shinnyo shō |
thusness |
眞如智 see styles |
zhēn rú zhì zhen1 ru2 zhi4 chen ju chih shinnyo chi |
cognition of thusness |
眞如法 see styles |
zhēn rú fǎ zhen1 ru2 fa3 chen ju fa shinnyo hō |
principle of thusness |
眞如海 see styles |
zhēn rú hǎi zhen1 ru2 hai3 chen ju hai shinnyo kai |
The ocean of the bhūtatathatā, limitless. |
眞如理 see styles |
zhēn rú lǐ zhen1 ru2 li3 chen ju li shinnyo ri |
[principle of] thusness |
眞如相 see styles |
zhēn rú xiàng zhen1 ru2 xiang4 chen ju hsiang shinnyosō |
marks of thusness |
眞如義 眞如义 see styles |
zhēn rú yì zhen1 ru2 yi4 chen ju i shinnyo gi |
[absolute] aspect of thusness |
眞如門 眞如门 see styles |
zhēn rú mén zhen1 ru2 men2 chen ju men shinnyo mon |
thusness aspect |
眞如體 眞如体 see styles |
zhēn rú tǐ zhen1 ru2 ti3 chen ju t`i chen ju ti shinnyo tai |
essence of thusness |
一眞如 see styles |
yī zhēn rú yi1 zhen1 ru2 i chen ju isshinnyo |
single thusness |
七眞如 see styles |
qī zhēn rú qi1 zhen1 ru2 ch`i chen ju chi chen ju shichi shinnyo |
seven aspects of thusness |
三眞如 see styles |
sān zhēn rú san1 zhen1 ru2 san chen ju san shinnyo |
Three aspects of the bhūtatathatā, implying that it is above the limitations of form, creation, or a soul. (1) (a) 無相眞如 without form; (b) 無生眞如 without creation; (c) 無性眞如 without anything that can be called a nature for comparison; e.g. chaos, or primal matter. (2) (a) 善法眞如 The bhūtatathatā as good; (b) 不善法眞如 as evil; (c) 無記法眞如 as neutral, or neither good nor evil. |
二眞如 see styles |
èr zhēn rú er4 zhen1 ru2 erh chen ju ni shinnyo |
v. 二如 and 眞如. |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
心眞如 see styles |
xīn zhēn rú xin1 zhen1 ru2 hsin chen ju shin shinnyo |
the mind in its aspect of suchness |
法眞如 see styles |
fǎ zhēn rú fa3 zhen1 ru2 fa chen ju hō shinnyo |
suchness of phenomena |
生眞如 see styles |
shēng zhēn rú sheng1 zhen1 ru2 sheng chen ju shō shinnyo |
suchness of arising |
相眞如 see styles |
xiāng zhēn rú xiang1 zhen1 ru2 hsiang chen ju sōshinnyo |
suchness of characteristics |
空眞如 see styles |
kōng zhēn rú kong1 zhen1 ru2 k`ung chen ju kung chen ju kū shinnyo |
empty aspect of thusness |
觀眞如 观眞如 see styles |
guān zhēn rú guan1 zhen1 ru2 kuan chen ju kan shinnyo |
scrutinizes thusness |
證眞如 证眞如 see styles |
zhèng zhēn rú zheng4 zhen1 ru2 cheng chen ju shō shinnyo |
to witness thusness |
識眞如 识眞如 see styles |
shì zhēn rú shi4 zhen1 ru2 shih chen ju shiki shinnyo |
suchness of consciousness |
達眞如 达眞如 see styles |
dá zhēn rú da2 zhen1 ru2 ta chen ju datsu shinnyo |
to understand reality |
非眞如 see styles |
fēi zhēn rú fei1 zhen1 ru2 fei chen ju |
not real |
眞如一實 眞如一实 see styles |
zhēn rú yī shí zhen1 ru2 yi1 shi2 chen ju i shih shinnyo ichijitsu |
bhūtatathatā the only reality, the one bhūtatathatā reality. |
眞如三昧 see styles |
zhēn rú sān mèi zhen1 ru2 san1 mei4 chen ju san mei shinnyo zanmai |
The meditation in which all phenomena are eliminated and the bhūtatathatā or absolute is realized. |
眞如世間 眞如世间 see styles |
zhēn rú shì jiān zhen1 ru2 shi4 jian1 chen ju shih chien shinnyo seken |
thusness (suchness) and the mundane world |
眞如佛性 see styles |
zhēn rú fó xìng zhen1 ru2 fo2 xing4 chen ju fo hsing shinnyo busshō |
thusness and the buddha-nature |
眞如內熏 眞如内熏 see styles |
zhēn rú nèi xūn zhen1 ru2 nei4 xun1 chen ju nei hsün shinnyo naikun |
The internal perfuming or influence of the bhūtatathatā, or Buddha-spirituality. |
眞如實相 眞如实相 see styles |
zhēn rú shí xiàng zhen1 ru2 shi2 xiang4 chen ju shih hsiang shinnyo jissō |
The essential characteristic or mark (lakṣaṇa) of the bhūtatathatā i.e. reality. 眞如 is bhūtatathatā from the point of view of the void, attributeless absolute; 實相 is bhūtatathatā from the point of view of phenomena. |
眞如常住 see styles |
zhēn rú cháng zhù zhen1 ru2 chang2 zhu4 chen ju ch`ang chu chen ju chang chu shinnyo jōjū |
eternal dwelling of the truth (tathatā) |
眞如性起 see styles |
zhēn rú xìng qǐ zhen1 ru2 xing4 qi3 chen ju hsing ch`i chen ju hsing chi shinnyo shōki |
the arising of all phenomena dependent upon or due to tathatā |
眞如正智 see styles |
zhēn rú zhèng zhì zhen1 ru2 zheng4 zhi4 chen ju cheng chih shinnyo shōchi |
thusness and corrective wisdom |
眞如法界 see styles |
zhēn rú fǎ jiè zhen1 ru2 fa3 jie4 chen ju fa chieh shinnyo hōkai |
dharma-realm of thusness |
眞如法身 see styles |
zhēn rú fǎ shēn zhen1 ru2 fa3 shen1 chen ju fa shen shinnyo hosshin |
The absolute as dharmakāya, or spiritual body, all embracing. |
眞如淨法 see styles |
zhēn rú jìng fǎ zhen1 ru2 jing4 fa3 chen ju ching fa shinnyo jōhō |
the pure dharma of thusness |
眞如無爲 眞如无为 see styles |
zhēn rú wú wéi zhen1 ru2 wu2 wei2 chen ju wu wei shinnyo mui |
thusness as unconditioned |
眞如熏習 眞如熏习 see styles |
zhēn rú xūn xí zhen1 ru2 xun1 xi2 chen ju hsün hsi shinnyo kunshū |
permeation by thusness |
眞如緣起 眞如缘起 see styles |
zhēn rú yuán qǐ zhen1 ru2 yuan2 qi3 chen ju yüan ch`i chen ju yüan chi shinnyo engi |
The absolute in its causative or relative condition; the bhūtatathatā influenced by environment, or pure and impure conditions, produces all things, v. 緣起. |
眞如隨緣 眞如随缘 see styles |
zhēn rú suí yuán zhen1 ru2 sui2 yuan2 chen ju sui yüan shinnyo zuien |
The conditioned bhūtatathatā, i.e. as becoming; it accords with the 無明染緣 unconscious and tainting environment to produce all phenomena. |
七種眞如 七种眞如 see styles |
qī zhǒng zhēn rú qi1 zhong3 zhen1 ru2 ch`i chung chen ju chi chung chen ju shichishu shinnyo |
seven kinds of thusness |
不空眞如 see styles |
bù kōng zhēn rú bu4 kong1 zhen1 ru2 pu k`ung chen ju pu kung chen ju fukū shinnyo |
non-empty thusness |
不變眞如 不变眞如 see styles |
bù biàn zhēn rú bu4 bian4 zhen1 ru2 pu pien chen ju fuhen shinnyo |
The immutable bhūtatathatā in the absolute, as compared with 隨緣眞如, i. e. in relative or phenomenal conditions. |
二空眞如 see styles |
èr kōng zhēn rú er4 kong1 zhen1 ru2 erh k`ung chen ju erh kung chen ju nikū shinnyo |
thusness of the two kinds of selflessness |
人空眞如 see styles |
rén kōng zhēn rú ren2 kong1 zhen1 ru2 jen k`ung chen ju jen kung chen ju ninkū shinnyo |
thusness of the emptiness of person |
佛性眞如 see styles |
fó xìng zhēn rú fo2 xing4 zhen1 ru2 fo hsing chen ju busshō shinnyo |
The Buddha-nature, the absolute, as eternally existent, i.e. the bhūtatathatā. |
依止眞如 see styles |
yī zhǐ zhēn rú yi1 zhi3 zhen1 ru2 i chih chen ju eji shinnyo |
suchness of the bases of practice |
依言眞如 see styles |
yī yán zhēn rú yi1 yan2 zhen1 ru2 i yen chen ju egon shinnyo |
The bhūtatathatā in its expressible form, as distinguished from it as 離言 inexpressible. |
出纏眞如 出缠眞如 see styles |
chū chán zhēn rú chu1 chan2 zhen1 ru2 ch`u ch`an chen ju chu chan chen ju shutsuden shinnyo |
The unfettered, or free bhūtatathatā, as contrasted with the 在纏眞如. |
勝流眞如 胜流眞如 see styles |
shèng liú zhēn rú sheng4 liu2 zhen1 ru2 sheng liu chen ju shōru shinnyo |
ubiquity of thusness |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
在纏眞如 在缠眞如 see styles |
zài chán zhēn rú zai4 chan2 zhen1 ru2 tsai ch`an chen ju tsai chan chen ju zaiden shinnyo |
bound thusness |
妙眞如性 see styles |
miào zhēn rú xìng miao4 zhen1 ru2 xing4 miao chen ju hsing myō shinnyo shō |
The profound nature of the bhūtatathatā, the totality, or fundamental nature, of all things. |
安立眞如 see styles |
ān lì zhēn rú an1 li4 zhen1 ru2 an li chen ju anryū shinnyo |
posited teaching of suchness |
實相眞如 实相眞如 see styles |
shí xiàng zhēn rú shi2 xiang4 zhen1 ru2 shih hsiang chen ju jitsusō shinnyo |
true thusness |
心眞如門 心眞如门 see styles |
xīn zhēn rú mén xin1 zhen1 ru2 men2 hsin chen ju men shin shinnyo mon |
The mind as bhūtatathatā, one of the 二門 of the 起信論 Awakening of Faith. |
我空眞如 see styles |
wǒ kōng zhēn rú wo3 kong1 zhen1 ru2 wo k`ung chen ju wo kung chen ju gakū shinnyo |
The Hīnayāna doctrine of impersonality in the absolute, that in truth there is no ego; this position abrogates moral responsibility, cf. 原人論. |
所知眞如 see styles |
suǒ zhī zhēn rú suo3 zhi1 zhen1 ru2 so chih chen ju shochi shinnyo |
thusness that is known |
最勝眞如 最胜眞如 see styles |
zuì shèng zhēn rú zui4 sheng4 zhen1 ru2 tsui sheng chen ju saishō shinnyo |
superiority of thusness over all else |
有垢眞如 see styles |
yǒu gòu zhēn rú you3 gou4 zhen1 ru2 yu kou chen ju uku shinnyo |
defiled thusness |
本覺眞如 本觉眞如 see styles |
běn jué zhēn rú ben3 jue2 zhen1 ru2 pen chüeh chen ju hongaku shinnyo |
The 眞如, i. e. bhūtatathatā, is the 體 corpus, or embodiment; the 本覺 is the 相 or form of primal intelligence; the former is the 理 or fundamental truth, the latter is the 智, i. e. the knowledge or wisdom of it; together they form the whole embodiment of the buddha-dharmakāya. |
染淨眞如 染净眞如 see styles |
rǎn jìng zhēn rú ran3 jing4 zhen1 ru2 jan ching chen ju zenjō shinnyo |
The bhūtatathatā as contaminated in phenomena and as pure being. |
正行眞如 see styles |
zhèng xíng zhēn rú zheng4 xing2 zhen1 ru2 cheng hsing chen ju shōgyō shinnyo |
thusness of correct practices |
法性眞如 see styles |
fǎ xìng zhēn rú fa3 xing4 zhen1 ru2 fa hsing chen ju hosshō shinnyo |
Dharma-nature and bhūtatathatā, different terms but of the same meaning. |
法空眞如 see styles |
fǎ kōng zhēn rú fa3 kong1 zhen1 ru2 fa k`ung chen ju fa kung chen ju hōkū shinnyo |
The bhūtatathatā as understood when the non-individuality or unreality of "things" is perceived. |
流轉眞如 流转眞如 see styles |
liú zhuǎn zhēn rú liu2 zhuan3 zhen1 ru2 liu chuan chen ju ruten shinnyo |
The bhūtatathatā, or absolute, in transmigratory forms. |
淸淨眞如 淸净眞如 see styles |
qīng jìng zhēn rú qing1 jing4 zhen1 ru2 ch`ing ching chen ju ching ching chen ju shōjō shinnyo |
One of the seven Chan-ju, q. v. |
無別眞如 无别眞如 see styles |
wú bié zhēn rú wu2 bie2 zhen1 ru2 wu pieh chen ju mubetsu shinnyo |
subjective non-differentiation of thusness |
無垢眞如 无垢眞如 see styles |
wú gòu zhēn rú wu2 gou4 zhen1 ru2 wu kou chen ju muku shinnyo |
untainted thusness |
無相眞如 无相眞如 see styles |
wú xiàng zhēn rú wu2 xiang4 zhen1 ru2 wu hsiang chen ju musō shinnyo |
markless thusness |
絕待眞如 绝待眞如 see styles |
jué dài zhēn rú jue2 dai4 zhen1 ru2 chüeh tai chen ju zettai shinnyo |
thusness as absolute |
絶待眞如 see styles |
jué dài zhēn rú jue2 dai4 zhen1 ru2 chüeh tai chen ju |
bhūtatathatā as absolute, apart from all phenomena and limiting terms; or as being, in contrast to the bhūtatathatā as becoming. |
緣眞如境 缘眞如境 see styles |
yuán zhēn rú jìng yuan2 zhen1 ru2 jing4 yüan chen ju ching en shinnyo kyō |
with thusness as objective support |
諸法眞如 诸法眞如 see styles |
zhū fǎ zhēn rú zhu1 fa3 zhen1 ru2 chu fa chen ju shohō shinnyo |
real way of being of all phenomena |
通達眞如 通达眞如 see styles |
tōng dá zhēn rú tong1 da2 zhen1 ru2 t`ung ta chen ju tung ta chen ju tsūdatsu shinnyo |
to understand thusness |
遍行眞如 see styles |
biàn xíng zhēn rú bian4 xing2 zhen1 ru2 pien hsing chen ju hengyō shinnyo |
universality of thusness |
邪行眞如 see styles |
xié xíng zhēn rú xie2 xing2 zhen1 ru2 hsieh hsing chen ju jagyō shinnyo |
The phenomenal bhūtatathatā, from which arises the accumulation of misery. |
隨緣眞如 随缘眞如 see styles |
suí yuán zhēn rú sui2 yuan2 zhen1 ru2 sui yüan chen ju zuien shinnyo |
conditioned thusness |
離言眞如 离言眞如 see styles |
lí yán zhēn rú li2 yan2 zhen1 ru2 li yen chen ju rigon shinnyo |
thusness as removed from language |
眞如所緣緣 眞如所缘缘 see styles |
zhēn rú suǒ yuán yuán zhen1 ru2 suo3 yuan2 yuan2 chen ju so yüan yüan shinnyo shoenen |
causation taking thusness as the object of observation |
眞如有雜垢 眞如有杂垢 see styles |
zhēn rú yǒu zá gòu zhen1 ru2 you3 za2 gou4 chen ju yu tsa kou shinnyo u zōku |
stained thusness |
眞如根本智 see styles |
zhēn rú gēn běn zhì zhen1 ru2 gen1 ben3 zhi4 chen ju ken pen chih shinnyo konpon chi |
fundamental cognition of thusness |
不善法眞如 see styles |
bú shàn fǎ zhēn rú bu2 shan4 fa3 zhen1 ru2 pu shan fa chen ju fuzenbō shinnyo |
thusness of unwholesome dharmas |
不增減眞如 不增减眞如 see styles |
bù zēng jiǎn zhēn rú bu4 zeng1 jian3 zhen1 ru2 pu tseng chien chen ju fu zōgen shinnyo |
the unvarying 眞如 bhūtatathatā, one of the ten 眞如; also the eighth of the 十地. |
法性眞如海 see styles |
fǎ xìng zhēn rú hǎi fa3 xing4 zhen1 ru2 hai3 fa hsing chen ju hai hōshō shinnyo kai |
ocean of the thusness of the dharma-nature |
法無別眞如 法无别眞如 see styles |
fǎ wú bié zhēn rú fa3 wu2 bie2 zhen1 ru2 fa wu pieh chen ju hōmubetsu shinnyo |
objective non-differentiation of thusness |
無攝受眞如 无摄受眞如 see styles |
wú shè shòu zhēn rú wu2 she4 shou4 zhen1 ru2 wu she shou chen ju mu shōju shinnyo |
the independence or self-containedness of thusness |
無染淨眞如 无染淨眞如 see styles |
wú rǎn jìng zhēn rú wu2 ran3 jing4 zhen1 ru2 wu jan ching chen ju muzen jō shinnyo |
non-difference of impurity and purity in thusness |
非安立眞如 see styles |
fēi ān lì zhēn rú fei1 an1 li4 zhen1 ru2 fei an li chen ju |
the unposited teaching of suchness |
緣眞如境聖道 缘眞如境圣道 see styles |
yuán zhēn rú jìng shèng dào yuan2 zhen1 ru2 jing4 sheng4 dao4 yüan chen ju ching sheng tao en shinnyo kyō shōdō |
the holy path that has true reality for its objective support |
一切遍行眞如智 see styles |
yī qiè biàn xíng zhēn rú zhì yi1 qie4 bian4 xing2 zhen1 ru2 zhi4 i ch`ieh pien hsing chen ju chih i chieh pien hsing chen ju chih issai hengyō shinnyo chi |
cognition of the omnipresent operations of thusness |
智自在所依眞如 see styles |
zhì zì zài suǒ yī zhēn rú zhi4 zi4 zai4 suo3 yi1 zhen1 ru2 chih tzu tsai so i chen ju chijizai shoe shinnyo |
thusness as the basis of all unimpeded wisdom |
通達眞如所緣緣 通达眞如所缘缘 see styles |
tōng dá zhēn rú suǒ yuán yuán tong1 da2 zhen1 ru2 suo3 yuan2 yuan2 t`ung ta chen ju so yüan yüan tung ta chen ju so yüan yüan tsūdatsu shinnyo shoen en |
to realize causation taking thusness as its referent |
業自在等所依眞如 业自在等所依眞如 see styles |
yè zì zài děng suǒ yī zhēn rú ye4 zi4 zai4 deng3 suo3 yi1 zhen1 ru2 yeh tzu tsai teng so i chen ju gō jizai dō shoe shinnyo |
thusness as the basis of all sovereign activity and all power |
相名分別眞如正智 相名分别眞如正智 see styles |
xiàng míng fēn bié zhēn rú zhèng zhì xiang4 ming2 fen1 bie2 zhen1 ru2 zheng4 zhi4 hsiang ming fen pieh chen ju cheng chih sō myō funbetsu shinnyo shōchi |
characteristics, names, discrimination, corrective wisdom, and thusness |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 98 results for "眞如" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.