There are 54 total results for your 法身 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hosshin; houshin / hosshin; hoshin ほっしん; ほうしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
法身位 see styles |
fǎ shēn wèi fa3 shen1 wei4 fa shen wei hosshin'i |
stage of the dharma-body |
法身佛 see styles |
fǎ shēn fó fa3 shen1 fo2 fa shen fo hosshin butsu |
The dharmakāya Buddha. |
法身偈 see styles |
fǎ shēn jì fa3 shen1 ji4 fa shen chi Hosshin ge |
Verse on the Dharma-body |
法身塔 see styles |
fǎ shēn tǎ fa3 shen1 ta3 fa shen t`a fa shen ta hosshin tō |
The pagoda where abides a spiritual relic of Buddha: the esoteric sect uses the letter पं as such an abode of the dharmakāya. |
法身塚 see styles |
houshinzuka / hoshinzuka ほうしんづか |
(place-name) Houshinzuka |
法身德 see styles |
fǎ shēn dé fa3 shen1 de2 fa shen te hosshin toku |
merit of the dharma-body |
法身藏 see styles |
fǎ shēn zàng fa3 shen1 zang4 fa shen tsang hosshin zō |
The storehouse of the dharmakāya, the essence of Buddhahood, by contemplating which the holy man attains to it. |
法身觀 法身观 see styles |
fǎ shēn guān fa3 shen1 guan1 fa shen kuan hosshin kan |
Meditation on, or insight into, the dharmakāya, varying in definition in the various schools. |
事法身 see styles |
shì fǎ shēn shi4 fa3 shen1 shih fa shen ji hosshin |
The Buddha-nature in practice, cf. 理法身, which is the Buddha-nature in principle, or essence, or the truth itself. |
二法身 see styles |
èr fǎ shēn er4 fa3 shen1 erh fa shen ni hosshin |
Contrasted types of the Dharmakāya; five pairs are given, 理法身 and 智法身; 果極 and 應化法身 ; 自性法身 and 應化法身 ; 法性法身 and 方便法身 ; 理法身 and 事法身 ; cf. 法身. |
五法身 see styles |
wǔ fǎ shēn wu3 fa3 shen1 wu fa shen go hosshin |
idem 五分法身. |
佛法身 see styles |
fó fǎ shēn fo2 fa3 shen1 fo fa shen butsu hosshin |
buddha's dharma-body |
妙法身 see styles |
miào fǎ shēn miao4 fa3 shen1 miao fa shen myōhō shin |
marvelous dharma body |
心法身 see styles |
xīn fǎ shēn xin1 fa3 shen1 hsin fa shen shin hosshin |
心是法身 The mind is dharmakāya, 'tathāgata in bonds,' 在纏如來. |
智法身 see styles |
zhì fǎ shēn zhi4 fa3 shen1 chih fa shen chi hosshin |
dharma-body as wisdom |
果法身 see styles |
guǒ fǎ shēn guo3 fa3 shen1 kuo fa shen ka hosshin |
resultant truth body |
理法身 see styles |
lǐ fǎ shēn li3 fa3 shen1 li fa shen ri hosshin |
The dharmakāya as absolute being, in contrast with 智法身 the dharmakāya as wisdom, both according to the older school being 無爲 noumenal; later writers treat 理法身 as noumenal and 智法身 as kinetic or active. |
眞法身 see styles |
zhēn fǎ shēn zhen1 fa3 shen1 chen fa shen shin hosshin |
true dharma-body |
素法身 see styles |
sù fǎ shēn su4 fa3 shen1 su fa shen so hosshin |
Possessing the fundamental dharmakāya nature though still in sin, i.e. the beings in the three lowest orders of transmigration. |
法身化生 see styles |
fǎ shēn huà shēng fa3 shen1 hua4 sheng1 fa shen hua sheng hosshin keshō |
birth by transformation done by the dharma body |
法身圓滿 法身圆满 see styles |
fǎ shēn yuán mǎn fa3 shen1 yuan2 man3 fa shen yüan man hosshin enman |
the dharma body is perfectly complete |
法身大士 see styles |
fǎ shēn dà shì fa3 shen1 da4 shi4 fa shen ta shih hōshin daishi |
bodhisattva who has attained the realization of dharmakāya |
法身如來 法身如来 see styles |
fǎ shēn rú lái fa3 shen1 ru2 lai2 fa shen ju lai hosshin nyorai |
The dharmakāyatathāgata, the Buddha who reveals the spiritual body. |
法身流轉 法身流转 see styles |
fǎ shēn liú zhuǎn fa3 shen1 liu2 zhuan3 fa shen liu chuan hosshin ruten |
dharmakāya in its phenomenal character, conceived as becoming, as expressing itself in the stream of being. |
法身舍利 see styles |
fǎ shēn shè lì fa3 shen1 she4 li4 fa shen she li hosshin shari |
relics of the dharma body |
法身菩薩 法身菩萨 see styles |
fǎ shēn pú sà fa3 shen1 pu2 sa4 fa shen p`u sa fa shen pu sa hōsshin bosatsu |
法身大士 dharmakāyamahāsattva, one who has freed himself from illusion and attained the six spiritual powers 六神通; he is above the 初地, or, according to Tiantai, above the 初住. |
法身說法 法身说法 see styles |
fǎ shēn shuō fǎ fa3 shen1 shuo1 fa3 fa shen shuo fa hosshin seppō |
the dharma body expounds the dharma |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
佛妙法身 see styles |
fó miào fǎ shēn fo2 miao4 fa3 shen1 fo miao fa shen butsu myō hosshin |
Buddha's marvelous dharma-body |
如來法身 如来法身 see styles |
rú lái fǎ shēn ru2 lai2 fa3 shen1 ju lai fa shen nyorai hosshin |
reality body of the Tathāgata |
平等法身 see styles |
píng děng fǎ shēn ping2 deng3 fa3 shen1 p`ing teng fa shen ping teng fa shen byōdō hosshin |
Universalized dharmakāya, a stage in Bodhisattva development above the eighth, i. e. above the 八地. |
應化法身 应化法身 see styles |
yìng huà fǎ shēn ying4 hua4 fa3 shen1 ying hua fa shen ōge hō shin |
Responsive manifestation of the dharmakāya, or Absolute Buddha, in infinite forms. |
果極法身 果极法身 see styles |
guǒ jí fǎ shēn guo3 ji2 fa3 shen1 kuo chi fa shen kagoku hosshin |
The dharmakāya of complete enlightenment. |
淸淨法身 see styles |
qīng jìng fǎ shēn qing1 jing4 fa3 shen1 ch`ing ching fa shen ching ching fa shen shōjō hosshin |
pure dharma body |
無爲法身 无为法身 see styles |
wú wéi fǎ shēn wu2 wei2 fa3 shen1 wu wei fa shen mui hosshin |
asaṃskṛta dharmakāya, the eternal body of Buddha not conditioned by cause and effect. |
眞如法身 see styles |
zhēn rú fǎ shēn zhen1 ru2 fa3 shen1 chen ju fa shen shinnyo hosshin |
The absolute as dharmakāya, or spiritual body, all embracing. |
福相法身 see styles |
fú xiāng fǎ shēn fu2 xiang1 fa3 shen1 fu hsiang fa shen |
The Buddha-dharmakāya as blessedness, in contrast with it as wisdom. |
究竟法身 see styles |
jiū jìng fǎ shēn jiu1 jing4 fa3 shen1 chiu ching fa shen kukyō hosshin |
The supreme dharmakāya, the highest conception of Buddha as the absolute. |
虛空法身 虚空法身 see styles |
xū kōng fǎ shēn xu1 kong1 fa3 shen1 hsü k`ung fa shen hsü kung fa shen kokū hosshin |
The dharmakāya as being like space which enfolds all things, omniscient and pure. |
變化法身 变化法身 see styles |
biàn huà fǎ shēn bian4 hua4 fa3 shen1 pien hua fa shen henge hosshin |
The dharmakāya in its power of transmutation, or incarnation. |
法身舍利偈 see styles |
fǎ shēn shè lì jié fa3 shen1 she4 li4 jie2 fa shen she li chieh hosshin shari ge |
Śāriputra's Verse on the Dharma-body |
法身舍利塔 see styles |
fǎ shēn shè lì tǎ fa3 shen1 she4 li4 ta3 fa shen she li t`a fa shen she li ta hōsshin shari tō |
pagoda of dharma body relics |
五部法身香 see styles |
wǔ bù fǎ shēn xiāng wu3 bu4 fa3 shen1 xiang1 wu pu fa shen hsiang gobu no hosshin kō |
five kinds of fragrance |
在纏位法身 在缠位法身 see styles |
zài chán wèi fǎ shēn zai4 chan2 wei4 fa3 shen1 tsai ch`an wei fa shen tsai chan wei fa shen zaideni hosshin |
the dharma-body still in a state of defilement |
圓滿法身證得 圆满法身证得 see styles |
yuán mǎn fǎ shēn zhèng dé yuan2 man3 fa3 shen1 zheng4 de2 yüan man fa shen cheng te enman hosshin shōtoku |
realization of the complete dharma body |
奉請法身方便 奉请法身方便 see styles |
fèng qǐng fǎ shēn fāng biàn feng4 qing3 fa3 shen1 fang1 bian4 feng ch`ing fa shen fang pien feng ching fa shen fang pien bujō hōshin hōben |
praying for the Buddha-nature in self and others for entry in the Pure Land |
最極淸淨法身 最极淸淨法身 see styles |
zuì jí qīng jìng fǎ shēn zui4 ji2 qing1 jing4 fa3 shen1 tsui chi ch`ing ching fa shen tsui chi ching ching fa shen saigoku shōjō hosshin |
most extremely pure dharma body |
森羅萬象卽法身 森罗万象卽法身 see styles |
sēn luó wàn xiàng jí fǎ shēn sen1 luo2 wan4 xiang4 ji2 fa3 shen1 sen lo wan hsiang chi fa shen shinra banshō soku hosshin |
The universe in its vast variety is the dharmakāya, or Buddha-body; in the esoteric school it is the Vairocana-body. |
淸淨法身毘盧舍那佛 淸淨法身毘卢舍那佛 see styles |
qīng jìng fǎ shēn pí lú shèn à fó qing1 jing4 fa3 shen1 pi2 lu2 shen4 a4 fo2 ch`ing ching fa shen p`i lu shen a fo ching ching fa shen pi lu shen a fo shōjō hosshin biroshana butsu |
Vairocana Buddha, pure dharma body |
淸淨法身毘盧遮那心地法門成就一切陀羅尼三種悉地 淸淨法身毘卢遮那心地法门成就一切陀罗尼三种悉地 see styles |
qīng jìng fǎ shēn pí lú zhēn à xīn dì fǎ mén chéng jiù yī qiè tuó luó ní sān zhǒng xī dì qing1 jing4 fa3 shen1 pi2 lu2 zhen1 a4 xin1 di4 fa3 men2 cheng2 jiu4 yi1 qie4 tuo2 luo2 ni2 san1 zhong3 xi1 di4 ch`ing ching fa shen p`i lu chen a hsin ti fa men ch`eng chiu i ch`ieh t`o lo ni san chung hsi ti ching ching fa shen pi lu chen a hsin ti fa men cheng chiu i chieh to lo ni san chung hsi ti Shōjō hosshin Birushana shinji hōmon jōju issai darani sanshu shicchi |
Accomplishing All Dhāraṇīs and the Three Siddhis through the Dharma-Gate of the Mental Ground of Vairocana, the Pure Dharma-Body |
大方廣佛花嚴經入法界品頓證毘盧遮那法身字輪瑜伽儀軌 大方广佛花严经入法界品顿证毘卢遮那法身字轮瑜伽仪轨 see styles |
dà fāng guǎng fó huā yán jīng rù fǎ jiè pǐn dùn zhèng pí lú zhēn à fǎ shēn zì lún yú jiā yí guǐ da4 fang1 guang3 fo2 hua1 yan2 jing1 ru4 fa3 jie4 pin3 dun4 zheng4 pi2 lu2 zhen1 a4 fa3 shen1 zi4 lun2 yu2 jia1 yi2 gui3 ta fang kuang fo hua yen ching ju fa chieh p`in tun cheng p`i lu chen a fa shen tzu lun yü chia i kuei ta fang kuang fo hua yen ching ju fa chieh pin tun cheng pi lu chen a fa shen tzu lun yü chia i kuei Daihōkō butsu Kegon kyō Nyūhokkai bon tonshō Birushana hosshin jirin yuga giki |
Ritual Procedure for the Syllable-Wheel Yoga of Suddenly Realizing the Dharma-Body of Vairocana, from the Gaṇḍavyūha Chapter of the Buddhâvataṃsaka-nāma-mahāvaipūlyasūtra |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 54 results for "法身" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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