There are 23 total results for your 念處 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
念處 念处 see styles |
niàn chù nian4 chu4 nien ch`u nien chu nenjo |
smṛtyupasthāna. The presence in the mind of all memories, or the region which is contemplated by memory. |
三念處 三念处 see styles |
sān niàn chù san1 nian4 chu4 san nien ch`u san nien chu san nenjo |
three bases of thought |
六念處 六念处 see styles |
liù niàn chù liu4 nian4 chu4 liu nien ch`u liu nien chu rokunenjo |
The six stages of the six kinds of mindfulness 六念. |
共念處 共念处 see styles |
gòng niàn chù gong4 nian4 chu4 kung nien ch`u kung nien chu gū nenjo |
shared base of mindfulness |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
受念處 受念处 see styles |
shòu niàn chù shou4 nian4 chu4 shou nien ch`u shou nien chu ju nenjo |
mindfulness of sensation |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
心念處 心念处 see styles |
xīn niàn chù xin1 nian4 chu4 hsin nien ch`u hsin nien chu shin nenjo |
mindfulness of (the transience of) thought |
性念處 性念处 see styles |
xìng niàn chù xing4 nian4 chu4 hsing nien ch`u hsing nien chu shō nenjo |
citta-smṛtyupasthāna, one of the four objects of thought, i. e. that the original nature is the same as the Buddha-nature, v. 四念處. |
法念處 法念处 see styles |
fǎ niàn chù fa3 nian4 chu4 fa nien ch`u fa nien chu hō nenjo |
The position of insight into the truth that nothing has reality in itself; v. 四念處. |
身念處 身念处 see styles |
shēn niàn chù shen1 nian4 chu4 shen nien ch`u shen nien chu shin nenjo |
mindfulness of body |
別相念處 别相念处 see styles |
bié xiàng niàn chù bie2 xiang4 nian4 chu4 pieh hsiang nien ch`u pieh hsiang nien chu bessō nenjo |
distinct states of mindfulness |
四念處觀 四念处观 see styles |
sì niàn chù guān si4 nian4 chu4 guan1 ssu nien ch`u kuan ssu nien chu kuan shi nenjo kan |
contemplation of the four bases of mindfulness |
境界念處 境界念处 see styles |
jìng jiè niàn chù jing4 jie4 nian4 chu4 ching chieh nien ch`u ching chieh nien chu kyōgai nenjo |
mindfulness of the objective realm |
總相念處 总相念处 see styles |
zǒng xiàng niàn chù zong3 xiang4 nian4 chu4 tsung hsiang nien ch`u tsung hsiang nien chu sōsō nenjo |
general (inclusive) states of mindfulness |
身念處觀 身念处观 see styles |
shēn niàn chù guān shen1 nian4 chu4 guan1 shen nien ch`u kuan shen nien chu kuan shin nenjo kan |
meditation on the filth of the body |
正法念處經 正法念处经 see styles |
zhèng fǎ niàn chù jīng zheng4 fa3 nian4 chu4 jing1 cheng fa nien ch`u ching cheng fa nien chu ching Shōbōnen sho kyō |
Saddharma-smṛty-upasthāna-sūtra |
生念處菩薩 生念处菩萨 see styles |
shēng niàn chù pú sà sheng1 nian4 chu4 pu2 sa4 sheng nien ch`u p`u sa sheng nien chu pu sa shōnensho bosatsu |
The second Bodhisattva on the right of the Bodhisattva of Space 虛空藏 in the Garbhadhātu. |
阿蘭若念處 阿兰若念处 see styles |
ā lán ruò niàn chù a1 lan2 ruo4 nian4 chu4 a lan jo nien ch`u a lan jo nien chu arannya nenjo |
mindfulness of the monastery |
名聞利養念處 名闻利养念处 see styles |
míng wén lì yǎng niàn chù ming2 wen2 li4 yang3 nian4 chu4 ming wen li yang nien ch`u ming wen li yang nien chu myōmon riyō nenjo |
mindfulness of the cultivation of good reputation |
如來學問念處 如来学问念处 see styles |
rú lái xué wèn niàn chù ru2 lai2 xue2 wen4 nian4 chu4 ju lai hsüeh wen nien ch`u ju lai hsüeh wen nien chu nyorai gakumon nenjo |
mindfulness of Buddhist studies |
斷諸煩惱念處 断诸烦恼念处 see styles |
duàn zhū fán nǎo niàn chù duan4 zhu1 fan2 nao3 nian4 chu4 tuan chu fan nao nien ch`u tuan chu fan nao nien chu dan shobonnō nenjo |
mindfulness of the elimination of afflictions |
都邑聚落念處 都邑聚落念处 see styles |
dū yì jù luò niàn chù du1 yi4 ju4 luo4 nian4 chu4 tu i chü lo nien ch`u tu i chü lo nien chu toyūshuraku nenjo |
mindfulness of positive the local town |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 23 results for "念處" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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