There are 22 total results for your 三時 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三時 三时 see styles |
sān shí san1 shi2 san shih mitoki みとき |
(adverbial noun) (1) 3 o'clock; (2) 3 o'clock snack; (personal name) Mitoki The three divisions of the day, i.e. dawn, daylight, and sunset; or morning, noon, and evening; also the three periods, after his nirvāṇa, of every Buddha's teaching, viz., 正 correct, or the period of orthodoxy and vigour, 像 semblance, or the period of scholasticism, and 末 end, the period of decline and termination. |
三時子 see styles |
satoko さとこ |
(female given name) Satoko |
三時性 三时性 see styles |
sān shí xìng san1 shi2 xing4 san shih hsing sanjishō |
i.e. 徧依圓三性 v. 三性. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三時業 三时业 see styles |
sān shí yè san1 shi2 ye4 san shih yeh sanjigou / sanjigo さんじごう |
{Buddh} (See 順現業,順次業,順後業) karmic retribution through the past, present, and future; three types of karma The three stages of karma— in the present life because of present deeds; in the next life because of present actions; and in future lives because of present actions. |
お三時 see styles |
osanji おさんじ |
three-o'clock snack |
十三時 see styles |
juusanji / jusanji じゅうさんじ |
(given name) Jūsanji |
御三時 see styles |
osanji おさんじ |
three-o'clock snack |
三時坐禪 三时坐禅 see styles |
sān shí zuò chán san1 shi2 zuo4 chan2 san shih tso ch`an san shih tso chan sanji zazen |
The thrice a day meditation— about 10 a.m. and 4 and 8 p.m. |
三時年限 三时年限 see styles |
sān shí nián xiàn san1 shi2 nian2 xian4 san shih nien hsien sanji nengen |
The three periods of Buddhism— 1,000 years of 正法 pure or orthodox doctrine, 1,000 years of 像法 resemblance to purity, and 10,000 years of 末法 decay. Other definitions are 正 and 像 500 years each, or 正 1,000 and 像 500, or 正 500 and 像 1,000. |
三時教判 三时教判 see styles |
sān shí jiào pàn san1 shi2 jiao4 pan4 san shih chiao p`an san shih chiao pan sanji kyōhan |
three period teaching taxonomy |
一日三時 一日三时 see styles |
yī rì sān shí yi1 ri4 san1 shi2 i jih san shih ichinichi sanji |
The three divisions of a day, morning, noon, evening. |
天竺三時 天竺三时 see styles |
tiān zhú sān shí tian1 zhu2 san1 shi2 t`ien chu san shih tien chu san shih tenjiku sanji |
(or 天竺三際). The three seasons of an Indian year: Grīṣma, the hot season, from first month, sixteenth day, to fifth month, fifteenth; Varṣākāla, the rainy season, fifth month, sixteenth, the to ninth month, fifteenth; Hemanta, the cold season, ninth month, sixteenth, to first month, fifteenth. These three are each divided into two, making six seasons, or six periods: Vasanta and grīṣma, varṣākāla and śarad, hemanta and śiśira. The twelve months are Caitra, Vaiśākha, Jyaiṣṭha, Āṣāḍha, Śrāvaṇa, Bhādrapada, Āśvavuja, Kārttika, Mārgaśīrṣa, Pauṣa, Māgha, and Phālguna. |
有空中三時 有空中三时 see styles |
yǒu kōng zhōng sān shí you3 kong1 zhong1 san1 shi2 yu k`ung chung san shih yu kung chung san shih u kū chū sanji |
The 法相宗 Dharmalakṣaṇa school divides the Buddha's teaching into three periods, in which he taught (1) the unreality of the ego, as shown in the 阿含 Āgamas, etc.; (2) the unreality of the dharmas, as in the 船若 Prajñāpāramitā, etc.; and (3) the middle or uniting way, as in the 解深密經 Sandhinimocana-sūtra, etc., the last being the foundation text of this school. |
三時のおやつ see styles |
sanjinooyatsu さんじのおやつ |
(expression) afternoon refreshment; afternoon tea |
三時のお八つ see styles |
sanjinooyatsu さんじのおやつ |
(expression) afternoon refreshment; afternoon tea |
晝三時夜三時 昼三时夜三时 see styles |
zhòu sān shí yè sān shí zhou4 san1 shi2 ye4 san1 shi2 chou san shih yeh san shih chūsanji yasanji |
three periods of the morning and three periods of the evening |
Variations: |
osanji おさんじ |
afternoon snack (eaten around 3 o'clock); afternoon tea |
Variations: |
sanji さんじ |
(n,adv) (1) 3 o'clock; (2) (See ３時のおやつ・さんじのおやつ) afternoon snack (eaten around 3 o'clock); (3) {Buddh} (See 正法・しょうぼう・2,末法,像法) three ages of Buddhism (following the death of Gautama Buddha; age of the true law, age of the copied law, and age of the degeneration of the law); three ages of the dharma |
Variations: |
osanji おさんじ |
afternoon snack (eaten around 3 o'clock); afternoon tea |
Variations: |
sanjinooyatsu さんじのおやつ |
(expression) afternoon refreshment; afternoon tea |
Variations: |
ushimitsudoki うしみつどき |
(1) dead of night; middle of the night; midnight; (2) (See 丑の刻) third quarter of the hour of the ox (2-2:30am, or 3-3:30am) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 22 results for "三時" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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