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<50Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Variations: |
naitoikemasen ないといけません |
(expression) (1) (kana only) (after negative base of verb) (See ないといけない・1) have to (verb); must (verb); (expression) (2) (kana only) (See ないといけない・2) is indispensable; is absolutely necessary |
Variations: |
naiwakenihaikanai ないわけにはいかない |
(expression) (kana only) (after neg. verb stem) (See わけにはいかない) cannot avoid (doing); cannot help (doing); have no other choice but to; must (do) |
Variations: |
iisenitteru / isenitteru いいせんいってる |
(exp,v1) (colloquialism) to be on the right track; to be doing well; to be looking good; to be coming along nicely |
Variations: |
ikigakenodachin(行ki掛keno駄賃, 行kigakeno駄賃, ikigakeno駄賃); yukigakenodachin(行ki掛keno駄賃, 行kigakeno駄賃, yukigakeno駄賃) いきがけのだちん(行き掛けの駄賃, 行きがけの駄賃, いきがけの駄賃); ゆきがけのだちん(行き掛けの駄賃, 行きがけの駄賃, ゆきがけの駄賃) |
(expression) (idiom) taking the opportunity to do something; doing something incidentally; doing something while (you) are at it; doing something on the way; while I'm at it |
Variations: |
hyakurioyukumonohakujuuonakabatosu / hyakurioyukumonohakujuonakabatosu ひゃくりをゆくものはくじゅうをなかばとす |
(expression) (proverb) don't count your chickens before they're hatched; there's many a slip 'twixt the cup and the lip; consider a journey of 100 ri to be halfway completed at 90 |
Variations: |
chikyuukibodekangaeashimotokarakoudouseyo / chikyukibodekangaeashimotokarakodoseyo ちきゅうきぼでかんがえあしもとからこうどうせよ |
(expression) think globally, act locally; think global, act local |
Variations: |
nicchimosacchimoikanai にっちもさっちもいかない |
(exp,adj-i) (kana only) being driven into a corner; having no way out; being caught between a rock and a hard place |
Variations: |
chikyuukibodekangae、ashimotokarakoudouseyo / chikyukibodekangae、ashimotokarakodoseyo ちきゅうきぼでかんがえ、あしもとからこうどうせよ |
(expression) think globally, act locally; think global, act local |
Variations: |
kodomohasansaimadeniisshoubunnooyakoukouosuru / kodomohasansaimadenisshobunnooyakokoosuru こどもはさんさいまでにいっしょうぶんのおやこうこうをする |
(expression) (proverb) children pay back their debt to their parents in full by age 3 (through their cuteness) |
Variations: |
umakuiku うまくいく |
(exp,v5k-s) (kana only) to go smoothly; to turn out well; to do the trick; to have peaceful relations |
Variations: |
ikihayoiyoikaerihakowai; yukihayoiyoikaerihakowai いきはよいよいかえりはこわい; ゆきはよいよいかえりはこわい |
(exp,adj-i) (proverb) (from the Edo-period children's song "Tōryanse") going there is easy but coming back is hard |
Variations: |
kodomohasansaimadeniisshoubunnooyakoukouosuru / kodomohasansaimadenisshobunnooyakokoosuru こどもはさんさいまでにいっしょうぶんのおやこうこうをする |
(expression) (proverb) children pay back their debt to their parents in full by age 3 (through their cuteness) |
Variations: |
ikizumaru; yukizumaru いきづまる; ゆきづまる |
(v5r,vi) to come to a dead end; to come to a standstill; to reach a deadlock; to reach an impasse; to reach a stalemate |
Variations: |
umakuiku うまくいく |
(exp,v5k-s) (kana only) to go smoothly; to turn out well; to do the trick; to have peaceful relations |
Variations: |
kumoyukigaayashii / kumoyukigayashi くもゆきがあやしい |
(exp,adj-i) (1) the clouds look menacing; (exp,adj-i) (2) (idiom) things don't look good |
Variations: |
ikihayoiyoikaerihakowai; yukihayoiyoikaerihakowai いきはよいよいかえりはこわい; ゆきはよいよいかえりはこわい |
(exp,adj-i) (proverb) (from the Edo-period children's song "Tōryanse") going there is easy but coming back is scary |
金剛峻經金剛頂一切如來深妙祕密金剛界大三昧耶修行四十二種壇法經作用威儀法則大毘盧遮那佛金剛心地法門祕法戒壇法儀則 金刚峻经金刚顶一切如来深妙祕密金刚界大三昧耶修行四十二种坛法经作用威仪法则大毘卢遮那佛金刚心地法门祕法戒坛法仪则 see styles |
jīn gāng jun jīng jīn gāng dǐng yī qiè rú lái shēn miào mì mì jīn gāng jiè dà sān mèi yé xiū xíng sì shí èr zhǒng tán fǎ jīng zuò yòng wēi yí fǎ zé dà pí lú zhēn à fó jīn gāng xīn dì fǎ mén mì fǎ jiè tán fǎ yí zé jin1 gang1 jun4 jing1 jin1 gang1 ding3 yi1 qie4 ru2 lai2 shen1 miao4 mi4 mi4 jin1 gang1 jie4 da4 san1 mei4 ye2 xiu1 xing2 si4 shi2 er4 zhong3 tan2 fa3 jing1 zuo4 yong4 wei1 yi2 fa3 ze2 da4 pi2 lu2 zhen1 a4 fo2 jin1 gang1 xin1 di4 fa3 men2 mi4 fa3 jie4 tan2 fa3 yi2 ze2 chin kang chün ching chin kang ting i ch`ieh ju lai shen miao mi mi chin kang chieh ta san mei yeh hsiu hsing ssu shih erh chung t`an fa ching tso yung wei i fa tse ta p`i lu chen a fo chin kang hsin ti fa men mi fa chieh t`an fa i tse chin kang chün ching chin kang ting i chieh ju lai shen miao mi mi chin kang chieh ta san mei yeh hsiu hsing ssu shih erh chung tan fa ching tso yung wei i fa tse ta pi lu chen a fo chin kang hsin ti fa men mi fa chieh tan fa i tse Kongō shun kyō kongō chōissai nyorai shinmyō himitsu kongō kaidai zanmaiya shugyō shijūnishu danhōkyō sayō igi hōsoku daibirushanabutsu kongō shinchi hōmon hihō kaidanhō gisoku |
Jingang jun jing jingang ding yiqie rulai shen miao mimi Jingang jie da sanmeiye xiuxing sishierzhong tanfa jing zuoyong weiyi faze da pilu zhena fo jingang xindi famen mifa jie tanfa yize |
Variations: |
toriokonau とりおこなう |
(transitive verb) to hold (a ceremony); to perform |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 18 results for "行" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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