There are 4168 total results for your 五 search. I have created 42 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五繫 五系 see styles |
wǔ xì wu3 xi4 wu hsi goke |
The five suspended corpses, or dead snakes, hanging from the four limbs and neck of Mara as Papiyan; v. Nirvana sutra 6. |
五罪 see styles |
gozai ござい |
(1) (hist) (See 五刑・2) five punishments (of the ritsuryō system: light caning, severe caning, imprisonment, exile, death); (2) (hist) (See 五刑・1) five punishments (of ancient China: tattooing, cutting off the nose, cutting off a leg, castration or confinement, death) |
五美 see styles |
izumi いづみ |
(female given name) Izumi |
五義 五义 see styles |
wǔ yì wu3 yi4 wu i gogi |
five meanings |
五羽 see styles |
itsuha いつは |
(female given name) Itsuha |
五翳 see styles |
wǔ yì wu3 yi4 wu i go ei |
The five films, or interceptors of the light of sun and moon— smoke, cloud dust, fog, and the hands of asuras. |
五老 see styles |
gorou / goro ごろう |
(surname) Gorou |
五耒 see styles |
gorai ごらい |
(surname) Gorai |
五耶 see styles |
itsuya いつや |
(personal name) Itsuya |
五聲 五声 see styles |
wǔ shēng wu3 sheng1 wu sheng go sei |
idem 五音. |
五股 see styles |
wǔ gǔ wu3 gu3 wu ku goko |
Wugu township in New Taipei City 新北市[Xin1 bei3 shi4], Taiwan (五股杵 or 五股金剛); also 五鈷, 五古, or 五M029401 The five-pronged vajra or thunderbolt emblem of the 五部 five groups and 五智 five wisdom powers of the vajradhātu; doubled it is an emblem of the ten pāramitās. In the esoteric cult the 五股印 five-pronged vajra is the symbol of the 五智 five wisdom powers and the 五佛 five Buddhas, and has several names 五大印, 五智印, 五峯印; 金剛慧印, 大羯印, and 大率都婆印, and has many definitions. |
五胡 see styles |
wǔ hú wu3 hu2 wu hu goko ごこ |
Five non-Han people, namely: Huns or Xiongnu 匈奴[Xiong1 nu2], Xianbei 鮮卑|鲜卑[Xian1 bei1], Jie 羯[Jie2], Di 氐[Di1], Qiang 羌[Qiang1], esp. in connection with the Sixteen Kingdoms 304-439 五胡十六國|五胡十六国[Wu3 hu2 Shi2 liu4 guo2] (hist) Wu Hu (five tribes that migrated into China in 300-500 CE: Xiongnu, Jie, Xianbei, Di, Qiang) |
五臓 see styles |
gozou / gozo ごぞう |
the five viscera (liver, lungs, heart, kidney and spleen) |
五臟 五脏 see styles |
wǔ zàng wu3 zang4 wu tsang gōzō |
five viscera of TCM, namely: heart 心[xin1], liver 肝[gan1], spleen 脾[pi2], lungs 肺[fei4] and kidneys 腎|肾[shen4] five viscera |
五臺 五台 see styles |
wǔ tái wu3 tai2 wu t`ai wu tai |
Wutai city and county in Xinzhou 忻州[Xin1 zhou1], Shanxi |
五舎 see styles |
gosha ごしゃ |
(See 後宮・1) five residences for court ladies (in the inner Heian Palace) |
五舞 see styles |
ibu いぶ |
(female given name) Ibu |
五艘 see styles |
gosou / goso ごそう |
(place-name, surname) Gosou |
五良 see styles |
gorou / goro ごろう |
(male given name) Gorou |
五色 see styles |
wǔ sè wu3 se4 wu se goshiki; goshoku ごしき; ごしょく |
multicolored; the rainbow; garish (1) five colors (usu. red, blue, yellow, white and black); five colours; (can be adjective with の) (2) many kinds; varied; (3) (See 瓜) melon; gourd; (place-name, surname) Goshiki The five primary colors, also called 五正色 (or 五大色): 靑 blue, 黃 yellow, 赤 red, 白 white, 黑 black. The 五間色 or compound colors are 緋 crimson, 紅, scarlet, 紫 purple, 綠 green, 磂黃 brown. The two sets correspond to the cardinal points as follows: east, blue and green; west, white, and crimson; south, red and scarlet; north, black and purple; and center, yellow and brown. The five are permutated in various ways to represent various ideas. |
五芒 see styles |
gobou / gobo ごぼう |
pentagram |
五花 see styles |
itsuka いつか |
(female given name) Itsuka |
五苦 see styles |
wǔ kǔ wu3 ku3 wu k`u wu ku goku |
The five forms of suffering: I. (1) Birth, age, sickness, death; (2) parting with those loved; (3) meeting with the hated or disliked; (4) inability to obtain the desired; (5) the five skandha sufferings, mental and physical. II. Birth, age, sickness, death, and the shackles (for criminals). III. The sufferings of the hells, and as hungry ghosts, animals, asuras, and human beings. |
五茂 see styles |
gomo ごも |
(surname) Gomo |
五荘 see styles |
goshou / gosho ごしょう |
(surname) Goshou |
五荷 see styles |
goka ごか |
(place-name) Goka |
五菓 see styles |
goka ごか |
five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut) |
五菜 see styles |
gosai ごさい |
(1) the five vegetables (garlic chive, Japanese leek, green onion, wasabi and mame); (2) (meal of) five dishes |
五華 五华 see styles |
wǔ huá wu3 hua2 wu hua |
Wuhua county in Meizhou 梅州, Guangdong; Wuhua district of Kunming city 昆明市[Kun1 ming2 shi4], Yunnan |
五葉 五叶 see styles |
wǔ shě wu3 she3 wu she goyou / goyo ごよう |
(abbreviation) (See 五葉松) Japanese white pine (favored for gardens and bonsai); goyoumatsu; (given name) Goyou five petals |
五葵 see styles |
itsuki いつき |
(female given name) Itsuki |
五葷 五荤 see styles |
wǔ hūn wu3 hun1 wu hun gokun ごくん |
(Buddhism etc) the five forbidden pungent vegetables: leek, scallion, garlic, rape and coriander (See 五辛) five pungent roots (in Buddhism or Taoism) idem 五辛. |
五蓋 五盖 see styles |
wǔ gài wu3 gai4 wu kai gogai |
The five covers, i. e. mental and moral hindrances— desire, anger, drowsiness, excitability, doubt. |
五蓮 五莲 see styles |
wǔ lián wu3 lian2 wu lien |
Wulian county in Rizhao 日照[Ri4 zhao4], Shandong |
五藏 see styles |
wǔ zàng wu3 zang4 wu tsang gozō |
five collections |
五藤 see styles |
gotou / goto ごとう |
(surname) Gotō |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五號 五号 see styles |
wǔ hào wu3 hao4 wu hao |
the fifth; fifth day of a month |
五衆 五众 see styles |
wǔ zhòng wu3 zhong4 wu chung goshū |
idem 五蘊. Also, the five groups, i. e. monks, nuns, nun-candidates, and male and female novices. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
五衍 see styles |
wǔ yǎn wu3 yan3 wu yen goen |
The five Yanas or Vehicles, idem 五乘. |
五衣 see styles |
wǔ yī wu3 yi1 wu i |
The five garments worn by a nun are the three worn by a monk: with two others. |
五衰 see styles |
wǔ shuāi wu3 shuai1 wu shuai gosui ごすい |
{Buddh} five signs of the impending death of a heavenly being The five signs of decay or approaching death, of which descriptions vary. e. g. uncontrolled discharges, flowers on the head wither. unpleasant odor, sweating armpits, uneasiness (or anxiety); Nirvana Sutra 19. |
五西 see styles |
gonishi ごにし |
(place-name) Gonishi |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
五觀 五观 see styles |
wǔ guān wu3 guan1 wu kuan gokan |
The five meditations referred to in the Lotus Sutra 25: (1) 眞 on the true, idem 空觀, to meditate on the reality of the void or infinite, in order to be rid of illusion in views and thoughts; (2) 淸淨觀 on purity, to be rid of any remains of impurity connected with the temporal, idem 假觀; (3) 廣大智慧觀 on the wider and greater wisdom, idem 中觀, by study of the 'middle' way; (4) 悲觀 on pitifulness, or the pitiable condition of the living, and by the above three to meditate on their salvation; (5) 慈觀 on mercy and the extension of the first three meditations to the carrying of joy to all the living. |
五角 see styles |
wǔ jiǎo wu3 jiao3 wu chiao gokaku ごかく |
pentagon (noun - becomes adjective with の) pentagon; (surname) Gotsuno |
五言 see styles |
gogon ごごん |
Chinese poem with five characters per line |
五說 五说 see styles |
wǔ shuō wu3 shuo1 wu shuo gosetsu |
idem 五種說人. |
五論 五论 see styles |
wǔ lùn wu3 lun4 wu lun goron |
It idem 五部大論. |
五諦 五谛 see styles |
wǔ dì wu3 di4 wu ti gotai |
The five axioms: (1) 因諦 the cause, which is described as 集諦 of the Four Noble Truths; (2) 果諦 the effect as 苦諦; (3) 智諦 or 能知諦 diagnosis as 道諦; (4) 境諦 or 所知諦 the end or cure as 滅諦; to these add (5) 勝諦 or 至諦, the supreme axiom, i. e. the 眞如; v. 四諦. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五谷 see styles |
gotani ごたに |
(place-name, surname) Gotani |
五貝 see styles |
gokai ごかい |
(surname) Gokai |
五貫 see styles |
gokan ごかん |
(surname) Gokan |
五賀 see styles |
goga ごが |
(surname) Goga |
五賤 see styles |
gosen ごせん |
(abbreviation) (hist) (See 五色の賤) five lowly castes of the ritsuryō system |
五趣 see styles |
wǔ qù wu3 qu4 wu ch`ü wu chü goshu |
The five gati, i. e. destinations, destinies: the hells, hungry ghosts, animals, human beings, devas; cf. 五惡趣 and 五道. |
五身 see styles |
wǔ shēn wu3 shen1 wu shen goshin |
see 五種法身. |
五軒 see styles |
goken ごけん |
(place-name) Goken |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
五轉 五转 see styles |
wǔ zhuǎn wu3 zhuan3 wu chuan goten |
The five evolutions, or developments; (1) resolve on Buddhahood; (2) observance of the rules; (3) attainment of enlightenment; (4) of nirvana; (5) of power to aid others according to need. |
五辛 see styles |
wǔ xīn wu3 xin1 wu hsin goshin ごしん |
see 五葷|五荤[wu3 hun1] (See 五葷) five pungent roots (in Buddhism or Taoism) The five forbidden pungent roots, 五葷 garlic, three kinds of onions, and leeks; if eaten raw they are said to cause irritability of temper, and if eaten cooked, to act as an aphrodisiac; moreover, the breath of the eater, if reading the sutras, will drive away the good spirits. |
五辺 see styles |
gobe ごべ |
(surname) Gobe |
五辻 see styles |
itsutsuji いつつじ |
(place-name, surname) Itsutsuji |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
五通 see styles |
wǔ tōng wu3 tong1 wu t`ung wu tung gotsuu / gotsu ごつう |
bottom bracket shell (in a bicycle frame); (Buddhism) the five supernatural powers (abbr. for 五神通[wu3 shen2tong1]) (surname) Gotsuu v. 五神通. |
五過 五过 see styles |
wǔ guò wu3 guo4 wu kuo goka |
five faults |
五道 see styles |
wǔ dào wu3 dao4 wu tao godou / godo ごどう |
(surname) Godō idem 五趣. |
五邉 see styles |
wǔ biān wu3 bian1 wu pien gohen |
The five alternatives, i. e. (things) exist; do not exist; both exist and non-exist; neither exist nor non-exist: neither non-exist nor are without non-existence. |
五邊 see styles |
itsutsube いつつべ |
(surname) Itsutsube |
五邪 see styles |
wǔ xié wu3 xie2 wu hsieh go ja |
five kinds of evil livelihood |
五郎 see styles |
gorou / goro ごろう |
(p,s,m) Gorou |
五郡 see styles |
gogun ごぐん |
(surname) Gogun |
五部 see styles |
wǔ bù wu3 bu4 wu pu gohe ごへ |
(place-name) Gohe The five classes, or groups I. The 四諦 four truths, which four are classified as 見道 or theory, and 修道 practice, e. g. the eightfold path. II. The five early Hīnayāna sects, see 一切有部 or Sarvastivadah. III. The five groups of the Vajradhātu maṇḍala. |
五郷 see styles |
isato いさと |
(place-name) Isato |
五酔 see styles |
gosui ごすい |
(surname) Gosui |
五重 see styles |
itsue; gojuu / itsue; goju いつえ; ごじゅう |
five-storied; quintuplicate; fivefold; (personal name) Itsue |
五野 see styles |
gono ごの |
(surname) Gono |
五量 see styles |
wǔ liáng wu3 liang2 wu liang goryō |
five authorities |
五金 see styles |
wǔ jīn wu3 jin1 wu chin |
metal hardware (nuts and bolts); the five metals: gold, silver, copper, iron, tin 金銀銅鐵錫|金银铜铁锡[jin1-yin2-tong2-tie3-xi1] |
五釜 see styles |
itsukama いつかま |
(place-name) Itsukama |
五鈴 see styles |
isuzu いすず |
(female given name) Isuzu |
五鈷 五钴 see styles |
wǔ gū wu3 gu1 wu ku goko |
five-pronged vajra |
五鉉 see styles |
ohiyon おひよん |
(personal name) Ohiyon |
五門 五门 see styles |
wǔ mén wu3 men2 wu men gomon ごもん |
(place-name) Gomon five aspects |
五閉 see styles |
gokan ごかん |
(surname) Gokan |
五閑 see styles |
gokan ごかん |
(surname) Gokan |
五間 see styles |
goma ごま |
(surname) Goma |
五関 see styles |
goseki ごせき |
(place-name, surname) Goseki |
五院 see styles |
wǔ yuàn wu3 yuan4 wu yüan |
the five yuan (administrative branches of government) of the Republic of China under Sun Yat-sen's constitution: 行政院[Xing2 zheng4 yuan4] Executive Yuan, 立法院[Li4 fa3 yuan4] Legislative Yuan, 司法院[Si1 fa3 yuan4] Judicial Yuan, 考試院|考试院[Kao3 shi4 yuan4] Examination Yuan, 監察院|监察院[Jian1 cha2 yuan4] Control Yuan |
五陰 五阴 see styles |
wǔ yīn wu3 yin1 wu yin goon ごおん |
(archaism) {Buddh} (See 五蘊) the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates 五衆 see 五蘊. 陰 is the older term. |
五陸 see styles |
goriku ごりく |
(surname) Goriku |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
五隱 五隐 see styles |
wǔ yǐn wu3 yin3 wu yin goon |
five aggregates |
五雄 see styles |
kazuo かずお |
(given name) Kazuo |
五雨 see styles |
gou / go ごう |
(male given name) Gou |
五雲 see styles |
wǔ yún wu3 yun2 wu yün goun / gon ごうん |
(given name) Goun v. 五障. |
五霊 see styles |
goryou / goryo ごりょう |
(place-name) Goryō |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "五" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.