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<...30313233| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Variations: |
urusagata うるさがた |
fastidiousness; faultfinding; nit-picking |
Variations: |
anatagata あなたがた |
(pronoun) (honorific or respectful language) you (plural) |
Variations: |
anatamakase あなたまかせ |
(1) leaving (a matter) to others; depending on others; leaving (a matter) to take care of itself; (2) leaving everything to Buddha's providence |
Variations: |
shikataganai しかたがない |
(exp,adj-i) (1) there's no (other) way; (exp,adj-i) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-i) (3) (oft. as 〜ても仕方がない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (as 〜て仕方がない or 〜で仕方がない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
hougayoi / hogayoi ほうがよい |
(exp,adj-i) (1) (after past tense verb) had better ...; (exp,adj-i) (2) (after negative verb) (See した方がいい) had better not ... |
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shoshohoubou / shoshohobo しょしょほうぼう |
(rare) everywhere |
Variations: |
katagatsuku かたがつく |
(exp,v5k) (See 片付く) to settle (a problem); to put an end to (a dispute); to be disposed of; to be settled; to come to an end |
Variations: |
shitsukekata しつけかた |
way of training; method of bringing up children |
Variations: |
anatasama あなたさま |
(pronoun) (honorific or respectful language) you (singular) |
Variations: |
kaihounimukau / kaihonimukau かいほうにむかう |
(exp,v5u) to take a turn for the better (of an illness, patient, etc.); to begin to improve; to begin to recover; to convalesce |
Variations: |
torikata とりかた |
way of taking (e.g. photographs); manner of taking; how to take |
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soppoomuku そっぽをむく |
(exp,v5k) (1) to turn away; to face away; to ignore; (exp,v5k) (2) to be uncooperative; to be unconciliatory |
経済財政運営と構造改革に関する基本方針 see styles |
keizaizaiseiuneitokouzoukaikakunikansurukihonhoushin / kezaizaiseunetokozokaikakunikansurukihonhoshin けいざいざいせいうんえいとこうぞうかいかくにかんするきほんほうしん |
(document) Basic Policies for Economic and Fiscal Management and Reform |
Variations: |
anatatachi あなたたち |
(pronoun) (kana only) you (plural) |
Variations: |
shikataganai しかたがない |
(exp,adj-i) (1) there's no (other) way; (exp,adj-i) (2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice; (exp,adj-i) (3) (oft. as 〜ても仕方がない) it's no use (doing); pointless; useless; no good; insufficient; not enough; (exp,adj-i) (4) hopeless (person); annoying; troublesome; awful; (exp,adj-i) (5) (as 〜て仕方がない or 〜で仕方がない) cannot stand it; unbearable; cannot help (doing, feeling); dying (to do) |
Variations: |
yukueokuramasu ゆくえをくらます |
(exp,v5s) to disappear; to vanish; to bolt; to go into hiding |
Variations: |
anatagata あなたがた |
(pronoun) (honorific or respectful language) you (plural) |
ディファレンシャルマンチェスタ符号化方式 see styles |
difarensharumanchesutafugoukahoushiki / difarensharumanchesutafugokahoshiki ディファレンシャルマンチェスタふごうかほうしき |
{comp} differential Manchester encoding |
大方廣菩薩藏經中文殊室利根本一字陀羅尼經 大方广菩萨藏经中文殊室利根本一字陀罗尼经 see styles |
dà fāng guǎng pú sà zàng jīng zhōng wén shū shī lì gēn běn yī zì tuó luó ní jīng da4 fang1 guang3 pu2 sa4 zang4 jing1 zhong1 wen2 shu1 shi1 li4 gen1 ben3 yi1 zi4 tuo2 luo2 ni2 jing1 ta fang kuang p`u sa tsang ching chung wen shu shih li ken pen i tzu t`o lo ni ching ta fang kuang pu sa tsang ching chung wen shu shih li ken pen i tzu to lo ni ching Daihōkō Bosatsuzōkyō chū Monjushiri kompon ichiji daranikyō |
Mañjuśrī's Fundamental One-Syllable Dhāraṇī from the Mahāvaipulya-bodhisattvapiṭaka |
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uchikatayame うちかたやめ |
(interjection) cease fire! |
Variations: |
okinawahoppoutaisakutantoudaijin / okinawahoppotaisakutantodaijin おきなわほっぽうたいさくたんとうだいじん |
State Minister in Charge of Issues of Okinawa and Northern Territories |
Variations: |
happoufusagari / happofusagari はっぽうふさがり |
being boxed in on all sides; having obstacles in every direction; being at a loss (what to do); being in a fix |
Variations: |
hougaii(方gaii, 方ga良i, houga良i)(p); hougayoi(方ga良i, houga良i, 方gayoi)(p) / hogai(方gai, 方ga良i, hoga良i)(p); hogayoi(方ga良i, hoga良i, 方gayoi)(p) ほうがいい(方がいい, 方が良い, ほうが良い)(P); ほうがよい(方が良い, ほうが良い, 方がよい)(P) |
(exp,adj-ix) (1) (after past tense verb) had better ...; (exp,adj-ix) (2) (after negative verb) (See した方がいい) had better not ... |
Variations: |
hokanihouhouganai / hokanihohoganai ほかにほうほうがない |
(expression) (See 他に方法はない・ほかにほうほうはない) there's no other way; there are no other options; there are no alternative means |
Variations: |
hokanihouhouhanai / hokanihohohanai ほかにほうほうはない |
(expression) (See 他に方法がない・ほかにほうほうがない) there's no other way; there are no other options; there are no alternative means |
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happoumarukuosamaru / happomarukuosamaru はっぽうまるくおさまる |
(exp,v5r) to find a solution (after struggle) |
Variations: |
shihousorikanna / shihosorikanna しほうそりかんな |
(See 反台鉋) wooden plane with a convex base curved both along the direction of cutting and across the blade |
Variations: |
senkatanai せんかたない |
(adjective) (1) (See どうしようもない) it cannot be helped; there is no way; (adjective) (2) (archaism) intolerable; unbearable |
大方廣佛花嚴經入法界品頓證毘盧遮那法身字輪瑜伽儀軌 大方广佛花严经入法界品顿证毘卢遮那法身字轮瑜伽仪轨 see styles |
dà fāng guǎng fó huā yán jīng rù fǎ jiè pǐn dùn zhèng pí lú zhēn à fǎ shēn zì lún yú jiā yí guǐ da4 fang1 guang3 fo2 hua1 yan2 jing1 ru4 fa3 jie4 pin3 dun4 zheng4 pi2 lu2 zhen1 a4 fa3 shen1 zi4 lun2 yu2 jia1 yi2 gui3 ta fang kuang fo hua yen ching ju fa chieh p`in tun cheng p`i lu chen a fa shen tzu lun yü chia i kuei ta fang kuang fo hua yen ching ju fa chieh pin tun cheng pi lu chen a fa shen tzu lun yü chia i kuei Daihōkō butsu Kegon kyō Nyūhokkai bon tonshō Birushana hosshin jirin yuga giki |
Ritual Procedure for the Syllable-Wheel Yoga of Suddenly Realizing the Dharma-Body of Vairocana, from the Gaṇḍavyūha Chapter of the Buddhâvataṃsaka-nāma-mahāvaipūlyasūtra |
Variations: |
shikatabanashi しかたばなし |
talking with gestures |
Variations: |
shitahougaii(shita方gaii, shita方ga良i, shitahouga良i); shitahougayoi(shita方ga良i, shitahouga良i, shita方gayoi) / shitahogai(shita方gai, shita方ga良i, shitahoga良i); shitahogayoi(shita方ga良i, shitahoga良i, shita方gayoi) したほうがいい(した方がいい, した方が良い, したほうが良い); したほうがよい(した方が良い, したほうが良い, した方がよい) |
(exp,adj-ix) (See する・1) had better do so |
Variations: |
achirataterebakochiragatatanu あちらたてればこちらがたたぬ |
(expression) (proverb) it's hard to please everybody; damned if you do and damned if you don't |
Variations: |
kataotsukeru(片o付keru, 片otsukeru, 方o付keru, 方otsukeru); kataotsukeru(katao付keru) かたをつける(片を付ける, 片をつける, 方を付ける, 方をつける); カタをつける(カタを付ける) |
(exp,v1) (See 片付ける・2) to settle (a problem) |
Variations: |
asattenohouomuku / asattenohoomuku あさってのほうをむく |
(exp,v5k) (idiom) (See 明後日・2) to face the wrong way; to go in the wrong direction |
大乘方廣曼殊室利菩薩華嚴本教閻曼德迦忿怒王眞言大威德儀軌品 大乘方广曼殊室利菩萨华严本教阎曼德迦忿怒王眞言大威德仪轨品 see styles |
dà shèng fāng guǎng màn shū shì lì pú sà huā yán běn jiào yán màn dé jiā fèn nù wáng zhēn yán dà wēi dé yí guǐ pǐn da4 sheng4 fang1 guang3 man4 shu1 shi4 li4 pu2 sa4 hua1 yan2 ben3 jiao4 yan2 man4 de2 jia1 fen4 nu4 wang2 zhen1 yan2 da4 wei1 de2 yi2 gui3 pin3 ta sheng fang kuang man shu shih li p`u sa hua yen pen chiao yen man te chia fen nu wang chen yen ta wei te i kuei p`in ta sheng fang kuang man shu shih li pu sa hua yen pen chiao yen man te chia fen nu wang chen yen ta wei te i kuei pin Daijō hōkō Manjushiri bosatsu kegon honkyō emmantokka funnuō shingon daītoku giki bon |
Ritual Chapter on Yamāntaka, Ferocious King of Mantras and Great Intimidating Righteousness, from the Āryamañjuśriyamūlakalpa-bodhisattvapiṭakāvataṃsaka-mahāyāna-vaipulya-sūtra |
Variations: |
magoukatanaku; magaukatanaku(紛u方naku, 紛ukatanaku, 紛u方無ku, 紛ukata無ku) / magokatanaku; magaukatanaku(紛u方naku, 紛ukatanaku, 紛u方無ku, 紛ukata無ku) まごうかたなく; まがうかたなく(紛う方なく, 紛うかたなく, 紛う方無く, 紛うかた無く) |
(exp,adv) (kana only) undoubtedly; unmistakably; indisputably; definitely; certainly |
Variations: |
senkatanai せんかたない |
(adjective) (dated) (See 仕方ない・2) cannot be helped; unavoidable; inevitable; (there's) nothing one can do; having no choice |
Variations: |
yarukatanai やるかたない |
(exp,adj-i) (kana only) (after a noun expressing a negative emotion) having no way to relieve (one's grief, mortification, etc.); unable to give vent to (one's anger) |
大方廣曼殊室利童眞菩薩華嚴本教讚閻曼德迦忿怒王眞言阿毘遮迦嚕儀軌品 大方广曼殊室利童眞菩萨华严本教讚阎曼德迦忿怒王眞言阿毘遮迦噜仪轨品 see styles |
dà fāng guǎng màn shū shì lì tóng zhēn pú sà huā yán běn jiào zàn yán màn dé jiā fèn nù wáng zhēn yán ā pí zhē lū jiā yí guǐ pǐn da4 fang1 guang3 man4 shu1 shi4 li4 tong2 zhen1 pu2 sa4 hua1 yan2 ben3 jiao4 zan4 yan2 man4 de2 jia1 fen4 nu4 wang2 zhen1 yan2 a1 pi2 zhe1 lu1 jia1 yi2 gui3 pin3 ta fang kuang man shu shih li t`ung chen p`u sa hua yen pen chiao tsan yen man te chia fen nu wang chen yen a p`i che lu chia i kuei p`in ta fang kuang man shu shih li tung chen pu sa hua yen pen chiao tsan yen man te chia fen nu wang chen yen a pi che lu chia i kuei pin aihōkō Manjushiridō shimbosatsu kegon honkyō san Emmantokka funnuō shingon abisharoka giki bon |
Ritual Chapter on Yamāntaka, Ferocious King of Mantras and Abhicāraka, from the Bodhisattvapiṭakāvisara-mañjusr'īkumārabhūta-mūlakalpa |
Variations: |
yarukatanai やるかたない |
(exp,adj-i) (kana only) unable to clear away one's ill feeling; not able to do anything (about...) |
Variations: |
nyouboutotatamihaatarashiihougaii(女房to畳ha新shii方gaii, 女房to畳ha新shii方ga良i, 女房to畳ha新shiihougaii); nyouboutotatamihaatarashiihougayoi(女房to畳ha新shii方ga良i, 女房to畳ha新shii方gayoi) / nyobototatamihatarashihogai(女房to畳ha新shi方gai, 女房to畳ha新shi方ga良i, 女房to畳ha新shihogai); nyobototatamihatarashihogayoi(女房to畳ha新shi方ga良i, 女房to畳ha新shi方gayoi) にょうぼうとたたみはあたらしいほうがいい(女房と畳は新しい方がいい, 女房と畳は新しい方が良い, 女房と畳は新しいほうがいい); にょうぼうとたたみはあたらしいほうがよい(女房と畳は新しい方が良い, 女房と畳は新しい方がよい) |
(exp,adj-ix) (proverb) wives and tatami mats are best when new |
Variations: |
nyouboutotatamihaatarashiihougaii; nyouboutotatamihaatarashiihougayoi / nyobototatamihatarashihogai; nyobototatamihatarashihogayoi にょうぼうとたたみはあたらしいほうがいい; にょうぼうとたたみはあたらしいほうがよい |
(exp,adj-ix) (proverb) wives and tatami mats are best when new |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 42 results for "方" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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