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<...20212223242526Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Variations: |
taoretenochiyamu たおれてのちやむ |
(exp,v5m) (proverb) duty ends only in death |
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shishitenochiyamu ししてのちやむ |
(exp,v5m) to be determined to do or die; to never give up until one is dead |
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okureotoru おくれをとる |
(exp,v5r) to fall behind; to lag behind; to lose (race, contest) |
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ushiroeri うしろえり |
(1) back of a collar; (2) {MA} grabbing the back of the opponent's collar (in judo) |
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shishitenochiyamu ししてのちやむ |
(exp,v5m) (proverb) duty ends only in death |
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ushiroashi うしろあし |
hind leg; hind foot |
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ugonotakenoko(雨後no筍, 雨後no竹no子, 雨後notakenoko); ugonotakenoko(雨後notakenoko) うごのたけのこ(雨後の筍, 雨後の竹の子, 雨後のたけのこ); うごのタケノコ(雨後のタケノコ) |
(expression) similar things turning up one after another; bamboo shoots after rain |
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ushiromawashigeri うしろまわしげり |
{MA} (See 回し蹴り) spin kick |
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hiyazaketooyanoikenhaatodekiku / hiyazaketooyanoikenhatodekiku ひやざけとおやのいけんはあとできく |
(exp,v5k) (proverb) you will appreciate your parents' advice as you grow older, just as it takes time to feel the effects of unwarmed sake |
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atootsugu あとをつぐ |
(exp,v5g) to succeed (someone); to take over from; to pick up the torch |
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tatsutoriatoonigosazu たつとりあとをにごさず |
(expression) (proverb) (See 跡を濁す・あとをにごす) it is simply common courtesy to clean up after yourself; a bird does not foul the nest it is about to leave; on leaving a place, one should see that all is in good order |
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keikoutonarumogyuugotonarunakare / kekotonarumogyugotonarunakare けいこうとなるもぎゅうごとなるなかれ |
(expression) (proverb) better be the head of a dog than the tail of a lion; better be first in a village than second at Rome; better to be the mouth of a chicken than the rear end of a cow |
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asattenohouomuku / asattenohoomuku あさってのほうをむく |
(exp,v5k) (idiom) (See 明後日・2) to face the wrong way; to go in the wrong direction |
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atokatazuke あとかたづけ |
(noun/participle) tidying up; clearing up; cleaning up; clearing away; putting in order |
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atootsukeru あとをつける |
(exp,v1) (1) to tag along; to follow; to tail; to shadow; (exp,v1) (2) to leave tracks; to leave footprints |
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gesunoatojie げすのあとぢえ |
(expression) (proverb) hindsight is 20-20 (even for a fool); an afterwit is everybody's wit |
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hajimehashojonogotokunochihadattonogotoshi はじめはしょじょのごとくのちはだっとのごとし |
(expression) (proverb) (from Sun Tzu's Art of War) hide your true strength, and then later swiftly attack the unprepared enemy; first be like a (meek) virgin, later like a running hare |
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ushiroyubiosasareru うしろゆびをさされる |
(exp,v1) to be talked about behind one's back; to be criticized behind one's back |
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okurebasenagara; osorebasenagara(ik) おくればせながら; おそればせながら(ik) |
(expression) (See 遅まきながら) belatedly; tardily |
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okurebasenagara おくればせながら |
(expression) belatedly; though a little too late |
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tatsutoriatoonigosazu たつとりあとをにごさず |
(expression) (proverb) (See 跡を濁す) it is simply common courtesy to clean up after yourself; a bird does not foul the nest it is about to leave; on leaving a place, one should see that all is in good order |
Variations: |
atootsukeru あとをつける |
(exp,v1) (1) (idiom) to tag along; to follow; to tail; to shadow; (exp,v1) (2) (跡をつける only) to leave tracks; to leave footprints |
Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.