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<123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
體大 体大 see styles |
tǐ dà ti3 da4 t`i ta ti ta |
Great in substance, the 'greatness of quintessence' or the fundamental immutable substance of all things; cf. Awakening of Faith 起信論. |
體智 体智 see styles |
tǐ zhì ti3 zhi4 t`i chih ti chih |
Fundamental wisdom which penetrates all reality. |
體用 体用 see styles |
tǐ yòng ti3 yong4 t`i yung ti yung |
Substance, or body, and function; the fundamental and phenomenal; the function of any body. |
體相 体相 see styles |
tǐ xiàng ti3 xiang4 t`i hsiang ti hsiang |
Substance and phenomena or characteristics, substance being unity and phenomena diversity. |
體義 see styles |
tǐ yì ti3 yi4 t`i i ti i |
essence and aspects |
體達 体达 see styles |
tǐ dá ti3 da2 t`i ta ti ta |
The universal fundamental principle all pervasive. |
黄飯 see styles |
ouhan / ohan おうはん |
yellow rice meal (coloured with essence of gardenia fruit) |
エキス see styles |
ekisu エキス |
(kana only) (abbreviation) extract (esp. of food, fruit, etc.); essence |
らしさ see styles |
rashisa らしさ |
(suffix noun) -inity; -likeness; essence |
三般若 see styles |
sān bō rě san1 bo1 re3 san po je san hannya |
The three prajñās, or perfect enlightenments: (a) 實相般若 wisdom in its essence or reality; (b) 觀照般若 the wisdom of perceiving the real meaning of the last; (c) 方便般若 or 文字般若 the wisdom of knowing things in their temporary and changing condition. |
事法身 see styles |
shì fǎ shēn shi4 fa3 shen1 shih fa shen ji hosshin |
The Buddha-nature in practice, cf. 理法身, which is the Buddha-nature in principle, or essence, or the truth itself. |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
名爲體 名为体 see styles |
míng wéi tǐ ming2 wei2 ti3 ming wei t`i ming wei ti myō i tai |
(taking) words as essence |
実質上 see styles |
jisshitsujou / jisshitsujo じっしつじょう |
(adj-no,adv) practical; actual; de facto; in essence; in all but name |
悲體戒 悲体戒 see styles |
bēi tǐ jiè bei1 ti3 jie4 pei t`i chieh pei ti chieh hitaikai |
the monastic prohibitions, the essence of which is compassion |
慧爲性 慧为性 see styles |
huì wéi xìng hui4 wei2 xing4 hui wei hsing e i shō |
wisdom as essence |
慧爲體 慧为体 see styles |
huì wéi tǐ hui4 wei2 ti3 hui wei t`i hui wei ti e i tai |
has wisdom as its essence |
明燈體 明灯体 see styles |
míng dēng tǐ ming2 deng1 ti3 ming teng t`i ming teng ti myōtō tai |
essence of a bright lamp |
昧燈體 昧灯体 see styles |
mèi dēng tǐ mei4 deng1 ti3 mei teng t`i mei teng ti maitōtai |
essence of a dim lamp |
有別體 有别体 see styles |
yǒu bié tǐ you3 bie2 ti3 yu pieh t`i yu pieh ti u bettai |
having a distinct essence |
有自體 有自体 see styles |
yǒu zì tǐ you3 zi4 ti3 yu tzu t`i yu tzu ti ujitai |
has its own essence |
此事體 此事体 see styles |
cǐ shì tǐ ci3 shi4 ti3 tz`u shih t`i tzu shih ti shiji tai |
the essence of this entity |
毘尸沙 毗尸沙 see styles |
pí shī shā pi2 shi1 sha1 p`i shih sha pi shih sha bishisha |
viśeṣa, the doctrine of 'particularity or individual essence', i. e. the sui generis nature of the nine fundamental substances; it is the doctrine of the Vaiśeṣika school of philosophy founded by Kaṇāda. |
法性宗 see styles |
fǎ xìng zōng fa3 xing4 zong1 fa hsing tsung Hōsshō Shū |
The sects, e. g. 華嚴宗, 天台宗, 眞言宗 Huayan, Tiantai, Shingon, which hold that all things proceed from the bhūtatathatā, i. e. the dharmakāya, and that all phenomena are of the same essence as the noumenon. |
法身藏 see styles |
fǎ shēn zàng fa3 shen1 zang4 fa shen tsang hosshin zō |
The storehouse of the dharmakāya, the essence of Buddhahood, by contemplating which the holy man attains to it. |
淸淨體 淸淨体 see styles |
qīng jìng tǐ qing1 jing4 ti3 ch`ing ching t`i ching ching ti shōjō tai |
pure essence |
無神我 无神我 see styles |
wú shén wǒ wu2 shen2 wo3 wu shen wo mu jinga |
no spiritual essence; no soul |
無自體 无自体 see styles |
wú zì tǐ wu2 zi4 ti3 wu tzu t`i wu tzu ti mu jitai |
no essence |
無體性 无体性 see styles |
wú tǐ xìng wu2 ti3 xing4 wu t`i hsing wu ti hsing mu taishō |
no essence |
煮出す see styles |
nidasu にだす |
(transitive verb) to extract essence by boiling; to extract flavor; to decoct |
理法界 see styles |
lǐ fǎ jiè li3 fa3 jie4 li fa chieh ri hokkai |
One of the 四界, that of the common essence or dharmakāya of all beings. |
眞如體 眞如体 see styles |
zhēn rú tǐ zhen1 ru2 ti3 chen ju t`i chen ju ti shinnyo tai |
essence of thusness |
第八識 第八识 see styles |
dì bā shì di4 ba1 shi4 ti pa shih dai hasshiki |
The eighth, or ālaya-vijñāna, mind-essence, the root and essence of all things. |
美容液 see styles |
biyoueki / biyoeki びようえき |
essence; liquid foundation; beauty lotion; serum |
聲爲體 声为体 see styles |
shēng wéi tǐ sheng1 wei2 ti3 sheng wei t`i sheng wei ti shō i tai |
to take sound as essence |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自體愛 自体爱 see styles |
zì tǐ ài zi4 ti3 ai4 tzu t`i ai tzu ti ai jitaiai |
attachment to a self essence |
苦諦體 苦谛体 see styles |
kǔ dì tǐ ku3 di4 ti3 k`u ti t`i ku ti ti kutai tai |
essence (or nature) of the truth of suffering |
薄荷精 see styles |
hakkasei / hakkase はっかせい |
essence of mint |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
越幾斯 see styles |
ekisu えきす |
(ateji / phonetic) (kana only) (abbreviation) extract (esp. of food, fruit, etc.); essence |
體相用 体相用 see styles |
tǐ xiàng yòng ti3 xiang4 yong4 t`i hsiang yung ti hsiang yung |
The three great fundamentals in the Awakening of Faith— substance; characteristics, function. |
體眞止 see styles |
tǐ zhēn zhǐ ti3 zhen1 zhi3 t`i chen chih ti chen chih |
cessation as the realization of the essence of reality |
一體三分 一体三分 see styles |
yī tǐ sān fēn yi1 ti3 san1 fen1 i t`i san fen i ti san fen ittai sanbun |
The trinity of 摩醯首羅 Maheśvara (Śiva), 那羅延 Nārāyaṇa (Viṣṇu), and 梵天 Brahmā. One being in three manifestations. |
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. |
主客一體 主客一体 see styles |
zhǔ kè yī tǐ zhu3 ke4 yi1 ti3 chu k`o i t`i chu ko i ti shukyaku ittai |
lit. host and guest are the same in essence |
以何爲體 以何为体 see styles |
yǐ hé wéi tǐ yi3 he2 wei2 ti3 i ho wei t`i i ho wei ti i ka i tai |
what (which) is to be regarded as the essence |
以爲體性 以为体性 see styles |
yǐ wéi tǐ xìng yi3 wei2 ti3 xing4 i wei t`i hsing i wei ti hsing i i taishō |
to construe to be an essence |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
佛凡一體 佛凡一体 see styles |
fó fán yī tǐ fo2 fan2 yi1 ti3 fo fan i t`i fo fan i ti butsubon ittai |
Buddha and the common people are one, i.e. all are of Buddha-nature. |
八識體一 八识体一 see styles |
bā shì tǐ yī ba1 shi4 ti3 yi1 pa shih t`i i pa shih ti i hasshikitai ichi |
The eight perceptions are fundamentally unity, opposed by the 唯識 school with the doctrine 八識體別 that they are fundamentally discrete. |
凡聖不二 凡圣不二 see styles |
fán shèng bù èr fan2 sheng4 bu4 er4 fan sheng pu erh bonshō funi |
Sinners and saints are of the same fundamental nature. |
取其精華 取其精华 see styles |
qǔ qí jīng huá qu3 qi2 jing1 hua2 ch`ü ch`i ching hua chü chi ching hua |
to take the best; to absorb the essence |
同體三寳 同体三寳 see styles |
tóng tǐ sān bǎo tong2 ti3 san1 bao3 t`ung t`i san pao tung ti san pao dōtai sanbō |
idem 一體三寳. |
同體三惑 同体三惑 see styles |
tóng tǐ sān huò tong2 ti3 san1 huo4 t`ung t`i san huo tung ti san huo dōtai sanwaku |
three delusions in regard to the same essence |
同體大悲 同体大悲 see styles |
tóng tǐ dà bēi tong2 ti3 da4 bei1 t`ung t`i ta pei tung ti ta pei dōtai no daihi |
great compassion based on sameness in essence |
同體慈悲 同体慈悲 see styles |
tóng tǐ cí bēi tong2 ti3 ci2 bei1 t`ung t`i tz`u pei tung ti tzu pei dōtai no jihi |
great compassion based on sameness in essence |
唯意志論 唯意志论 see styles |
wéi yì zhì lùn wei2 yi4 zhi4 lun4 wei i chih lun |
voluntarism; metaphysical view, esp. due to Schopenhauer 叔本華|叔本华[Shu1 ben3 hua2], that the essence of the world is willpower |
因緣法體 因缘法体 see styles |
yīn yuán fǎ tǐ yin1 yuan2 fa3 ti3 yin yüan fa t`i yin yüan fa ti innen hōtai |
essence of phenomena being causes and conditions |
奥義秘伝 see styles |
ougihiden / ogihiden おうぎひでん |
secrets; mysteries; secret formula; essence; esoterica (of an art, martial arts, etc.) |
心體離念 心体离念 see styles |
xīn tǐ lí niàn xin1 ti3 li2 nian4 hsin t`i li nien hsin ti li nien shintai rinen |
the essence of the mind is free from thought |
情有理無 情有理无 see styles |
qíng yǒu lǐ wú qing2 you3 li3 wu2 ch`ing yu li wu ching yu li wu jōu rimu |
Empirically or sentiently existing, in essence or reality non-existent. |
月精摩尼 see styles |
yuè jīng mó ní yue4 jing1 mo2 ni2 yüeh ching mo ni gasshō mani |
(月精) The pearl or jewel in the fortieth hand of the 'thousand hand' Guanyin, towards which worship is paid in case of fevers; the hand is called 月精手. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
法體恆有 法体恒有 see styles |
fǎ tǐ héng yǒu fa3 ti3 heng2 you3 fa t`i heng yu fa ti heng yu hottai gōu |
essence of phenomena always existing |
生佛一如 see styles |
shēng fó yī rú sheng1 fo2 yi1 ru2 sheng fo i ju shōbutsu ichinyo |
生佛一體; 生佛不二; 凡聖一如 The living and the Buddha are one, i. e. all are the one undivided whole, or absolute; they are all of the same substance: all are Buddha, and of the same 法身 dharmakāya, or spiritual nature; all are of the same 空 infinity. |
生佛一體 生佛一体 see styles |
shēng fó yī tǐ sheng1 fo2 yi1 ti3 sheng fo i t`i sheng fo i ti shōbutsu ittai |
sentient beings and buddha are of the same essence |
生佛不二 see styles |
shēng fó bù èr sheng1 fo2 bu4 er4 sheng fo pu erh shōbutsu funi |
sentient beings and buddha are of the same essence |
由表及裡 由表及里 see styles |
yóu biǎo jí lǐ you2 biao3 ji2 li3 yu piao chi li |
to proceed from the outside to the inside; to see the essence merely by looking at the superficial appearance |
當體卽是 当体卽是 see styles |
dāng tǐ jí shì dang1 ti3 ji2 shi4 tang t`i chi shih tang ti chi shih tōtai soku ze |
the same in essence |
當體卽空 当体卽空 see styles |
dāng tǐ jí kōng dang1 ti3 ji2 kong1 tang t`i chi k`ung tang ti chi kung tōtai sokkū |
idem 體空 Corporeal entities are unreal, for they disintegrate. |
般若心經 般若心经 see styles |
bō rě xīn jīng bo1 re3 xin1 jing1 po je hsin ching Hannya shingyō |
The sutra of the heart of prajñā; there have been several translations, under various titles, the generally accepted version being by Kumārajīva, which gives the essence of the Wisdom Sutras. There are many treatises on the心經. |
菩提薩埵 菩提萨埵 see styles |
pú tí sà duǒ pu2 ti2 sa4 duo3 p`u t`i sa to pu ti sa to bodaisatta ぼだいさった |
(rare) {Buddh} (See 菩薩・1) bodhisattva bodhisattva, a being of enlightenment: 'one whose essence is wisdom': 'one who has bodhi or perfect wisdom as his essence,' M. W. Also 菩提索多 v. 菩薩. |
要点把握 see styles |
youtenhaaku / yotenhaku ようてんはあく |
grasping the (main) point; seizing the essence (of a matter) |
諦現觀智 谛现观智 see styles |
dì xiàn guān zhì di4 xian4 guan1 zhi4 ti hsien kuan chih taigen kanchi |
wisdom that observes the essence of suchness |
迷性立相 see styles |
mí xìng lì xiàng mi2 xing4 li4 xiang4 mi hsing li hsiang meishō ryūsō |
deluded in regard to the essence, establishing characteristics |
隨緣不變 随缘不变 see styles |
suí yuán bù biàn sui2 yuan2 bu4 bian4 sui yüan pu pien zuien fuhen |
Ever changing in conditions yet immutable in essence; i.e. the 眞如, in its two aspects of隨緣眞如 the absolute in its phenomenal relativity; and considered as immutable, the 不變眞如, which is likened to the water as opposite to the waves. |
體內方便 体内方便 see styles |
tin ei fāng biàn tin3 ei4 fang1 bian4 tin ei fang pien |
體外方便 A term of the Tiantai school indicating that the 'expedient' methods of the 方便 chapter of the Lotus Sūtra are within the ultimate reality of that sūtra, while those of other schools are without it. |
體用無礙 see styles |
tǐ yòng wú ài ti3 yong4 wu2 ai4 t`i yung wu ai ti yung wu ai |
no obstruction between essence and function |
體用熏習 see styles |
tǐ yòng xūn xí ti3 yong4 xun1 xi2 t`i yung hsün hsi ti yung hsün hsi |
permeation of essence into function |
エッセンス see styles |
essensu エッセンス |
essence; extract |
一中一切中 see styles |
yī zhōng yī qiè zhōng yi1 zhong1 yi1 qie4 zhong1 i chung i ch`ieh chung i chung i chieh chung icchū issai chū |
One being recognized as "mean' then all is of the "mean'; the three aspects of reality, noumenon, phenomenon, and madhya, are identical in essence; v. 止觀 5. |
壺を心得る see styles |
tsubookokoroeru つぼをこころえる |
(exp,v1) to understand the essence; to catch the main points |
眞德不空宗 see styles |
zhēn dé bù kōng zōng zhen1 de2 bu4 kong1 zong1 chen te pu k`ung tsung chen te pu kung tsung shintoku fukū shū |
there is an unchanging truth that is the essence of all things, and which is not empty |
自體相熏習 自体相熏习 see styles |
zì tǐ xiàng xūn xí zi4 ti3 xiang4 xun1 xi2 tzu t`i hsiang hsün hsi tzu ti hsiang hsün hsi jitaisō kunjū |
perfuming by the essence and attributes of suchness itself |
つぼを心得る see styles |
tsubookokoroeru つぼをこころえる |
(exp,v1) to understand the essence; to catch the main points |
不相應行爲性 不相应行为性 see styles |
bù xiāng yìng xíng wéi xìng bu4 xiang1 ying4 xing2 wei2 xing4 pu hsiang ying hsing wei hsing fu sōō gyō i shō |
(taking) unassociated mental factors as an essence |
無明法性一體 无明法性一体 see styles |
wú míng fǎ xìng yī tǐ wu2 ming2 fa3 xing4 yi1 ti3 wu ming fa hsing i t`i wu ming fa hsing i ti mumyō hosshō ittai |
avidyā and the bhūtatathatā are of the same nature, as are ice and water; the ice of avidyā is the water of all things, the source out of which all enlightenment has come. |
現觀智諦現觀 现观智谛现观 see styles |
xiàn guān zhì dì xiàn guān xian4 guan1 zhi4 di4 xian4 guan1 hsien kuan chih ti hsien kuan genkanchi taigen kan |
uncontaminated wisdom that observes the essence of suchness |
華嚴經心陀羅尼 华严经心陀罗尼 see styles |
huā yán jīng xīn tuó luó ní hua1 yan2 jing1 xin1 tuo2 luo2 ni2 hua yen ching hsin t`o lo ni hua yen ching hsin to lo ni Kegonkyō shin darani |
Dhāraṇī of the Essence of the Avataṃsaka-sūtra |
諸佛心陀羅尼經 诸佛心陀罗尼经 see styles |
zhū fó xīn tuó luó ní jīng zhu1 fo2 xin1 tuo2 luo2 ni2 jing1 chu fo hsin t`o lo ni ching chu fo hsin to lo ni ching Sho busshin daranikyō |
Dhāraṇī of the Essence of the Buddhas |
バニラエッセンス see styles |
baniraessensu バニラエッセンス |
vanilla essence |
金剛上味陀羅尼經 金刚上味陀罗尼经 see styles |
jīn gāng shàng wèi tuó luó ní jīng jin1 gang1 shang4 wei4 tuo2 luo2 ni2 jing1 chin kang shang wei t`o lo ni ching chin kang shang wei to lo ni ching Kongō jōmi daranikyō |
Dhāraṇī of the Adamantine Essence |
バニラ・エッセンス see styles |
banira essensu バニラ・エッセンス |
vanilla essence |
越幾斯(ateji) see styles |
ekisu エキス |
(kana only) (abbr. of Dutch "extract") extract (of plants, meat, etc.); essence; concentrate; concentrated stock |
Variations: |
shinzui しんずい |
essence; quintessence; spirit; soul; heart; pith (and marrow) |
Variations: |
shinzui しんずい |
(noun - becomes adjective with の) essence; quintessence; spirit; soul; heart; pith; pith and marrow |
Variations: |
tsubookokoroeru つぼをこころえる |
(exp,v1) (See 壷・つぼ・6) to understand the essence; to catch the main points |
Variations: |
ougi; okugi / ogi; okugi おうぎ; おくぎ |
secret techniques (of an art or skill); inner mysteries; essence; quintessence; heart |
Variations: |
tsubo(p); tsubo(p); tsuho(ok); tsufu(ok) つぼ(P); ツボ(P); つほ(ok); つふ(ok) |
(1) pot; jar; vase; (2) dice cup; (3) (See 滝壺) depression; basin (e.g. of a waterfall); (4) (kana only) (See 思うつぼ・1) aim; what one wants; the mark; (5) (kana only) key point (of a conversation, etc.); essence; (6) (kana only) acupuncture point; moxibustion point; pressure point; (7) (kana only) (often ツボ) position on the fingerboard (of a shamisen, koto, etc.); (8) (archaism) target (when aiming an arrow) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Essence" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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