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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
業 业 see styles |
yè ye4 yeh waza わざ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
鬼 see styles |
guǐ gui3 kuei oni(p); ki おに(P); き |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
布施 see styles |
bù shī bu4 shi1 pu shih fuse ふせ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
餓鬼 饿鬼 see styles |
è guǐ e4 gui3 o kuei gaki; gaki がき; ガキ |
sb who is always hungry; glutton; (Buddhism) hungry ghost (1) (kana only) (colloquialism) brat; kid; urchin; little devil; (2) {Buddh} (orig. meaning) preta; hungry ghost pretas, hungry spirits, one of the three lower destinies. They are of varied classes, numbering nine or thirty-six, and are in differing degrees and kinds of suffering, some wealthy and of light torment, others possessing nothing and in perpetual torment; some are jailers and executioners of Yama in the hells, others wander to and fro amongst men, especially at night. Their city or region is called 餓鬼城; 餓鬼界. Their destination or path is the 餓鬼趣 or 餓鬼道. |
薖 see styles |
kē ke1 k`o ko |
big; hungry-looking |
飢 饥 see styles |
jī ji1 chi ki |
(bound form) hungry hungry |
餒 馁 see styles |
něi nei3 nei |
(bound form) hungry; starving; (bound form) dispirited; (literary) (of fish) putrid |
餓 饿 see styles |
è e4 o ga |
hungry; to starve (sb) Hungry, famished, starving. |
七有 see styles |
qī yǒu qi1 you3 ch`i yu chi yu shichiu |
七生 The seven stages of existence in a human world, or in any 欲界 desire-world. Also (1) in the hells, (2) as animals, (3) hungry ghosts, (4) gods, (5) men, (6) karma 業, and (7) in the intermediate stage. |
七趣 see styles |
qī qù qi1 qu4 ch`i ch`ü chi chü shichishu |
The seven gati or states of sentient beings- nārakagati, in hell; preta, hungry ghost; tiryagyoni, animal; manuṣya, man; ṛṣi, a genius or higher spiritual being; deva, god; asura, demon of the higher order. |
三悪 see styles |
sanaku; sannaku; sanmaku さんあく; さんなく; さんまく |
(1) (abbreviation) {Buddh} (See 三悪道・さんあくどう) the world of hungry spirits and the world of animals; three evil worlds hell; (2) (さんあく only) three evils (prostitution, drugs and venereal diseases) |
三惡 三恶 see styles |
sān è san1 e4 san o sanmaku |
The three evil gati, or paths of transmigration; also 三惡道, 三惡趣 the hells, hungry ghosts, animals. |
下塵 下尘 see styles |
xià chén xia4 chen2 hsia ch`en hsia chen gejin |
The lower gati, the hells, hungry ghosts, animals. |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kyuuchi / kyuchi きゅうち |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
五苦 see styles |
wǔ kǔ wu3 ku3 wu k`u wu ku goku |
The five forms of suffering: I. (1) Birth, age, sickness, death; (2) parting with those loved; (3) meeting with the hated or disliked; (4) inability to obtain the desired; (5) the five skandha sufferings, mental and physical. II. Birth, age, sickness, death, and the shackles (for criminals). III. The sufferings of the hells, and as hungry ghosts, animals, asuras, and human beings. |
五趣 see styles |
wǔ qù wu3 qu4 wu ch`ü wu chü goshu |
The five gati, i. e. destinations, destinies: the hells, hungry ghosts, animals, human beings, devas; cf. 五惡趣 and 五道. |
八難 八难 see styles |
bān án ban1 an2 pan an hachinan |
The eight conditions in which it is difficult to see a Buddha or hear his dharma: in the hells: as hungry ghosts; as animals; in Uttarakuru (the northern continent where all is pleasant); in the long-life heavens (where life is long and easy); as deaf, blind, and dumb; as a worldly philosopher; in the intermediate period between a Buddha and his successor. Also 八無暇. |
六凡 see styles |
liù fán liu4 fan2 liu fan rokubon |
The six stages of rebirth for ordinary people, as contrasted with the saints 聖者: in the hells, and as hungry: ghosts, animals, asuras, men, and devas. |
六地 see styles |
liù dì liu4 di4 liu ti rokuchi |
Six bodhisattvas in the Dizang group of the garbhadhātu, each controlling one of the 六道 or ways of sentient existence. They deal with rebirth in the hells, as hungry ghosts, animals, asuras, men, and devas. |
六趣 see styles |
liù qù liu4 qu4 liu ch`ü liu chü rokushu |
The six directions of reincarnation, also 六道: (1) 地獄趣 naraka-gati, or that of the hells; (2) 餓鬼趣 preta-gati, of hungry ghosts; (3) 畜生趣 tiryagyoni-gati, of animals; (4) 阿修羅趣 asura-gati, of malevolent nature spirits; (5 ) 人趣 manuṣya-gati, of human existence; (6) 天趣 deva-gati, of deva existence. The 六趣輪廻經 is attributed to Aśvaghoṣa. |
六道 see styles |
liù dào liu4 dao4 liu tao rokudou; rikudou / rokudo; rikudo ろくどう; りくどう |
{Buddh} the six realms (Deva realm, Asura realm, Human realm, Animal realm, Hungry Ghost realm, Naraka realm); (place-name) Rokudō The six ways or conditions of sentient existence; v. 六趣; the three higher are the 上三途, the three lower 下三途. |
刀途 see styles |
dāo tú dao1 tu2 tao t`u tao tu tōto |
The gati or path of rebirth as an animal, so called because animals are subjects of the butcher's knife. |
挨餓 挨饿 see styles |
ái è ai2 e4 ai o |
to go hungry; to endure starvation; famished |
施食 see styles |
shī shí shi1 shi2 shih shih sejiki |
to give food (as a charity); "feeding the hungry ghosts" (Buddhist ceremony) To bestow food (on monks), and on hungry ghosts. |
欲界 see styles |
yù jiè yu4 jie4 yü chieh yokukai; yokkai よくかい; よっかい |
{Buddh} (See 三界・1) desire realm kāmadhātu. The realm, or realms, of in purgatory, hungry spirits, animals, asuras, men, and the six heavens of desire. so called because the beings in these states are dominated by desire. The kāmadhātu realms are given as: 地居 Bhauma. 虛曇天 Antarikṣa. 四天王天 Caturmaharājakayika [i.e. the realms of 持國天 Dhṛtarāṣtra, east; 增長天 Virūḍhaka, south; 廣目天 Virūpakṣa, west; 多聞天 Vai śramaṇa (Dhanada), north]. 忉利天 Trayastriṃśa. 兜率天 Tuṣita. 化樂天 Nirmāṇarati. 他化自在天 Paranirmitavaśavarin. |
求食 see styles |
qiú shí qiu2 shi2 ch`iu shih chiu shih gu jiki |
hungry |
火坑 see styles |
huǒ kēng huo3 keng1 huo k`eng huo keng ka kō |
pit of fire; fig. living hell The fiery pit (of the five desires 五欲); also that of the three ill destinies— the hells, animals, hungry ghosts. |
燄口 焰口 see styles |
yàn kǒu yan4 kou3 yen k`ou yen kou enku |
UIkā-mukha. Flaming mouth, a hungry ghost or preta, that is represented as appearing to Ānanda in the 救拔燄ロ餓鬼陀羅尼經 (B.N. 984). |
王膳 see styles |
wáng shàn wang2 shan4 wang shan ōzen |
A royal feast referred to in the Lotus Sutra, where the hungry people feared to accept the King's feast till he came himself and called them; i. e. the feast of Buddhahood and the Buddha's call. |
生死 see styles |
shēng sǐ sheng1 si3 sheng ssu seishi(p); shouji; shoushi / seshi(p); shoji; shoshi せいし(P); しょうじ; しょうし |
life or death (1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts. |
百種 百种 see styles |
bǎi zhǒng bai3 zhong3 pai chung hyakushu |
Festival of the Hungry Ghosts |
百衆 百众 see styles |
bǎi zhòng bai3 zhong4 pai chung hyakushu |
festival of the hungry ghosts |
破齋 破斋 see styles |
pò zhāi po4 zhai1 p`o chai po chai hasai |
To break the monastic rule of the regulation food, or time for meals, for which the punishment is hell, or to become a hungry ghost like the kind with throats small as needles and distended bellies, or to become an animal. |
空く see styles |
suku すく |
(v5k,vi) (1) to become less crowded; to thin out; to get empty; (v5k,vi) (2) (See お腹が空く) to be hungry |
窮餓 穷饿 see styles |
qióng è qiong2 e4 ch`iung o chiung o |
exhausted and hungry |
菜色 see styles |
cài sè cai4 se4 ts`ai se tsai se |
dish; lean and hungry look (resulting from vegetarian diet); emaciated look (from malnutrition) |
薜茘 see styles |
bì lì bi4 li4 pi li |
(薜茘多) cf. 閉 preta, intp. as an ancestral spirit, but chiefly as a hungry ghost who is also harmful. |
虛乏 虚乏 see styles |
xū fá xu1 fa2 hsü fa kobō |
hungry |
迦摩 see styles |
jiā mó jia1 mo2 chia mo kama |
kāma, desire, love, wish. A hungry spirit. |
閃多 闪多 see styles |
shǎn duō shan3 duo1 shan to senta |
A demon; one of Yama's names. |
飢寒 饥寒 see styles |
jī hán ji1 han2 chi han kikan きかん |
hunger and cold hungry and cold |
飢渴 饥渴 see styles |
jī kě ji1 ke3 chi k`o chi ko |
hungry and thirsty; (fig.) to crave (knowledge, love etc) |
餓死 饿死 see styles |
è sǐ e4 si3 o ssu gashi(p); gashin(ok) がし(P); がしん(ok) |
to starve to death; to be very hungry (n,vs,vi) (death from) starvation; starving to death |
餓狼 see styles |
garou / garo がろう |
hungry wolf |
饑い see styles |
hidarui ひだるい |
(adjective) (form) (kana only) hungry |
鬼界 see styles |
guǐ jiè gui3 jie4 kuei chieh kikai きかい |
(surname) Kikai (鬼法界) The region or realm of demons; one of the ten regions. |
鬼畜 see styles |
guǐ chù gui3 chu4 kuei ch`u kuei chu kichiku きちく |
brute; savage; fiend [hungry] ghosts and animals |
鬼趣 see styles |
guǐ qù gui3 qu4 kuei ch`ü kuei chü |
destiny of hungry ghost |
鬼道 see styles |
guǐ dào gui3 dao4 kuei tao |
鬼趣 The way or destiny of yakṣas, rākṣasas, and hungry ghosts; 鬼道 also means in league with demons, or following devilish ways. |
㖉吒 see styles |
zhā zha1 cha |
Kheṭa, name of a preta, or hungry ghost. |
三悪趣 see styles |
sanakushu; sannakushu; sanmakushu さんあくしゅ; さんなくしゅ; さんまくしゅ |
{Buddh} (See 三悪道) the world of hungry spirits and the world of animals; three evil worlds hell |
三悪道 see styles |
sanakudou; sannakudou; sanmakudou / sanakudo; sannakudo; sanmakudo さんあくどう; さんなくどう; さんまくどう |
{Buddh} (See 三悪趣,三悪・さんあく・1) the world of hungry spirits and the world of animals; three evil worlds hell |
五如來 五如来 see styles |
wǔ rú lái wu3 ru2 lai2 wu ju lai go nyorai |
The five Tathāgatas, or Dhyāni-Buddhas, in their special capacity of relieving the lot of hungry ghosts; i. e. Ratnasambhava. Akṣobhya, Amoghasiddhi, Vairocana, and Śākyamuni; v. 五智如來. ' |
俾禮多 俾礼多 see styles |
bì lǐ duō bi4 li3 duo1 pi li to hireita |
preta, a hungry ghost, v. 鬼 10. |
卑帝利 see styles |
bēi dì lì bei1 di4 li4 pei ti li hiteiri |
pitṛ, a kind of hungry demon. |
四惡趣 四恶趣 see styles |
sì è qù si4 e4 qu4 ssu o ch`ü ssu o chü shi akushu |
(or 四惡道) The four apāya, or evil destinies: the hells, as hungry ghosts, animals, or asuras. The asuras are sometimes evil, sometimes good, hence the term 三惡道 'three evil destinies' excepts the asuras. |
四諦經 四谛经 see styles |
sì dì jīng si4 di4 jing1 ssu ti ching Shitai kyō |
The sutra of the four dogmas, tr. by 安世高 An Shih Kao, one juan. 四趣 Durgati; the four evil directions or destinations: the hells, hungry ghosts, animals, asuras; v. 四惡. |
富那奇 see styles |
fun à qí fun4 a4 qi2 fun a ch`i fun a chi Funaki |
Name of a preta, or hungry ghost; and of a monk named Pūrṇeccha . |
少財鬼 少财鬼 see styles |
shǎo cái guǐ shao3 cai2 gui3 shao ts`ai kuei shao tsai kuei shōzai ki |
Hungry ghosts who pilfer because they are poor and get but little food. |
布怛那 see styles |
bù dán à bu4 dan2 a4 pu tan a futanna |
pūtanā, 布單那; 富多那 (or 富單那 or 富陀那) a female demon poisoning or the cause of wasting in a child; interpreted as a stinking hungry demon, and the most successful of demons. |
施餓鬼 施饿鬼 see styles |
shī è guǐ shi1 e4 gui3 shih o kuei segaki せがき |
{Buddh} service for the benefit of suffering spirits feeding hungry ghosts |
毘利差 毗利差 see styles |
pí lì chā pi2 li4 cha1 p`i li ch`a pi li cha birisha |
vṛkṣa means a tree, but as the intp. is 'a hungry ghost,' vṛka, wolf, seems more correct. |
火血刀 see styles |
huǒ xiě dāo huo3 xie3 dao1 huo hsieh tao ka ketsu tō |
The hells, animals, and hungry ghosts, i. e. the fiery, bloody, and knife-sharp destinies, the 三惡道. |
生餓鬼 生饿鬼 see styles |
shēng è guǐ sheng1 e4 gui3 sheng o kuei shō gaki |
born as a hungry ghost |
畢利多 毕利多 see styles |
bì lì duō bi4 li4 duo1 pi li to hitsurita |
preta, hungry ghost. |
空かす see styles |
sukasu すかす |
(Godan verb with "su" ending) (usu. 腹を...) (See 空かせる) to feel hungry; to get hungry |
腹ぺこ see styles |
harapeko はらぺこ |
(adj-no,adj-na) hungry; starving |
野布施 see styles |
yě bù shī ye3 bu4 shi1 yeh pu shih nobuse |
To scatter offerings at the grave to satisfy hungry ghosts. |
閉黎多 闭黎多 see styles |
bì lí duō bi4 li2 duo1 pi li to heiraita |
preta, hungry ghost, see 薜. |
闍婆隸 阇婆隶 see styles |
shé pó lì she2 po2 li4 she p`o li she po li jabarei |
jvālā, flame(-mouth), a class of hungry demons. |
阿賒迦 阿赊迦 see styles |
ā shē jiā a1 she1 jia1 a she chia ashaka |
A kind of hungry ghost; ? connected with Aśanāyuka. |
飢える see styles |
katsueru かつえる ueru うえる |
(v1,vi) to starve; to thirst; to be hungry |
餓える see styles |
katsueru かつえる ueru うえる |
(v1,vi) to starve; to thirst; to be hungry |
餓肚子 饿肚子 see styles |
è dù zi e4 du4 zi5 o tu tzu |
to go hungry; to starve |
餓鬼愛 饿鬼爱 see styles |
è guǐ ài e4 gui3 ai4 o kuei ai |
Desire as eager as that of a hungry ghost. |
餓鬼界 see styles |
è guǐ jiè e4 gui3 jie4 o kuei chieh |
realm of hungry ghosts |
餓鬼趣 see styles |
è guǐ qù e4 gui3 qu4 o kuei ch`ü o kuei chü |
rebirth as hungry ghost |
餓鬼道 饿鬼道 see styles |
è guǐ dào e4 gui3 dao4 o kuei tao gakidou / gakido がきどう |
{Buddh} (See 六道) hungry ghost (preta) realm rebirth into the existence of hungry ghost |
饑える see styles |
ueru うえる |
(v1,vi) to starve; to thirst; to be hungry |
鬼傍生 see styles |
guǐ páng shēng gui3 pang2 sheng1 kuei p`ang sheng kuei pang sheng |
hungry ghosts and animals |
鬼法界 see styles |
guǐ fǎ jiè gui3 fa3 jie4 kuei fa chieh |
realm of the hungry ghosts |
ハラペコ see styles |
harapeko ハラペコ |
(adj-no,adj-na) hungry; starving |
ひもじい see styles |
himojii / himoji ひもじい |
(adjective) very hungry; starving; ravenous |
フォニオ see styles |
fonio フォニオ |
fonio (Digitaria exilis); white fonio; fonio millet; hungry rice; acha rice; foño |
一水四見 一水四见 see styles |
yī shuǐ sì jiàn yi1 shui3 si4 jian4 i shui ssu chien issui shiken |
The same water may be viewed in four ways— devas see it as bejewelled land, men as water, hungry ghosts as pus and blood, fish as a place to live in. Cf. 一境四心. |
五種布施 五种布施 see styles |
wǔ zhǒng bù shī wu3 zhong3 bu4 shi1 wu chung pu shih goshu fuse |
The five kinds of almsgiving or dānas— to those from afar, to those going afar, to the sick, the hungry, and those wise in Buddhist doctrine. |
傍生餓鬼 傍生饿鬼 see styles |
páng shēn gè guǐ pang2 shen1 ge4 gui3 p`ang shen ko kuei pang shen ko kuei bōshō gaki |
animals and hungry ghosts |
喝西北風 喝西北风 see styles |
hē xī běi fēng he1 xi1 bei3 feng1 ho hsi pei feng |
lit. to drink the northwest wind (idiom); fig. to go hungry; to have nothing to eat |
挨餓受凍 see styles |
ái è - shòu dòng ai2 e4 - shou4 dong4 ai o - shou tung |
(idiom) to go cold and hungry |
施餓鬼會 施饿鬼会 see styles |
shī è guǐ huì shi1 e4 gui3 hui4 shih o kuei hui se gaki e |
feeding-hungry-ghosts meeting |
權慾薰心 权欲熏心 see styles |
quán yù xūn xīn quan2 yu4 xun1 xin1 ch`üan yü hsün hsin chüan yü hsün hsin |
obsessed by a craving for power; power-hungry |
空かせる see styles |
sukaseru すかせる |
(Ichidan verb) (usu. 腹を...) (See 空かす) to feel hungry; to get hungry |
腹がすく see styles |
haragasuku はらがすく |
(exp,v5k) to become hungry; to get an empty stomach |
腹が減る see styles |
haragaheru はらがへる |
(Godan verb with "ru" ending) to become hungry |
腹が空く see styles |
haragasuku はらがすく |
(exp,v5k) to become hungry; to get an empty stomach |
腹減った see styles |
harahetta はらへった |
(expression) (colloquialism) I'm hungry |
開甘露門 开甘露门 see styles |
kāi gān lù mén kai1 gan1 lu4 men2 k`ai kan lu men kai kan lu men kai kanro mon |
To open the ambrosial door, i.e. provide for hungry ghosts. |
阿毗遮羅 see styles |
ā pí zhē luō a1 pi2 zhe1 luo1 a p`i che lo a pi che lo |
abhicāra. A hungry ghost. |
阿毘遮羅 阿毘遮罗 see styles |
ā pí zhē luó a1 pi2 zhe1 luo2 a p`i che lo a pi che lo abishara |
hungry ghost |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "hungry" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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