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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
か see styles |
ka か |
(particle) (1) (at sentence end) indicates a question; (particle) (2) (after each alternative) or; whether or not; (particle) (3) (after an interrogative) (See 何か・1) some- (e.g. something, someone); (particle) (4) (indicates doubt, uncertainty, etc.; sometimes after other particles) hmm; huh; (prefix) (5) (emphatic prefix; usu. before an adjective) (See か弱い) very; (suffix) (6) (suffix forming adjectives or adverbs; after an indeclinable word) (See 定か) -al; -ial; -ic; -ical; -ish; -y; (adverb) (7) (archaism) in that way |
信 see styles |
xìn xin4 hsin shin しん |
More info & calligraphy: Honesty / Fidelity(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論. |
堅信 坚信 see styles |
jiān xìn jian1 xin4 chien hsin kenshin けんしん |
More info & calligraphy: Firm Belief / Strong Faith(Christian rite of) confirmation; (personal name) Kenshin firm faith |
タウト see styles |
dauto ダウト |
(1) {cards} I doubt it (card game); cheat; bluff; bullshit; (interjection) (2) (colloquialism) I doubt that; no way; you're fibbing; (personal name) Daud; Dowd |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
疑 see styles |
yí yi2 i gi ぎ |
(bound form) to doubt; to suspect doubt; distrust; suspicion (of) vicikitsā; doubt, suspect; hesitate, be uncertain, fear, surmise. |
狐疑 see styles |
hú yí hu2 yi2 hu i kogi こぎ |
to doubt; to suspect (n,vs,vt,vi) (form) doubt; suspicion; hesitation; indecision |
疑問 疑问 see styles |
yí wèn yi2 wen4 i wen gimon ぎもん |
question; interrogation; doubt doubt; question; suspicion; dubiousness |
疑念 see styles |
yí niàn yi2 nian4 i nien ginen ぎねん |
doubt doubt; suspicion; misgivings; scruples |
疑惑 see styles |
yí huò yi2 huo4 i huo giwaku ぎわく |
to doubt; to distrust; unconvincing; to puzzle over; misgivings; suspicions (n,adj-no,n-suf) doubt; misgivings; distrust; suspicion Doubt and delusion, doubt, uncertainty. |
疑義 疑义 see styles |
yí yì yi2 yi4 i i gigi ぎぎ |
a doubtful point doubt |
半信半疑 see styles |
bàn xìn - bàn yí ban4 xin4 - ban4 yi2 pan hsin - pan i hanshinhangi はんしんはんぎ |
(idiom) half believing, half doubting; not quite convinced; skeptical (noun - becomes adjective with の) (yoji) half in doubt; half-convinced; dubious; incredulous |
も see styles |
mo も |
(particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (particle) (2) (as ＡもＢも) both A and B; A as well as B; neither A nor B (in a negative sentence); (particle) (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (particle) (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (See もう・3) further; more; again; another; the other |
乎 see styles |
hū hu1 hu sachio さちお |
(classical particle similar to 於|于[yu2]) in; at; from; because; than; (classical final particle similar to 嗎|吗[ma5], 吧[ba5], 呢[ne5], expressing question, doubt or astonishment) (personal name) Sachio what? how? |
使 see styles |
shǐ shi3 shih shi し |
to make; to cause; to enable; to use; to employ; to send; to instruct sb to do something; envoy; messenger (1) messenger; (2) (abbreviation) (See 検非違使) police and judicial chief (Heian and Kamakura periods); (3) {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (female given name) Tsukasa To send; cause; a messenger; a pursuer, molester, lictor, disturber, troubler, intp. as 煩惱 kleśa, affliction, distress, worldly cares, vexations, and as consequent reincarnation. There are categories of 10, 16, 98, 112, and 128 such troublers, e. g. desire, hate, stupor, pride, doubt, erroneous views, etc., leading to painful results in future rebirths, for they are karma-messengers executing its purpose. Also 金剛童子 q. v. |
呀 see styles |
ya ya5 ya |
(particle equivalent to 啊 after a vowel, expressing surprise or doubt) |
咩 see styles |
miē mie1 mieh |
the bleating of sheep; final particle which transforms statements into questions that indicate doubt or surprise (Cantonese) |
嘸 呒 see styles |
m m2 m sazo さぞ |
dialectal equivalent of 沒有|没有[mei2 you3] (adverb) (kana only) (See 嘸かし,嘸や) surely; certainly; no doubt; indeed |
垢 see styles |
gòu gou4 kou ku く |
dirt; disgrace {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (personal name) Yoshimi mala. Dust, impurity, dregs; moral impurity; mental impurity. Whatever misleads or deludes the mind; illusion; defilement; the six forms are vexation, malevolence, hatred, flattery, wild talk, pride; the seven are desire, false views, doubt, presumption, arrogance, inertia, and meanness. |
惑 see styles |
huò huo4 huo waku わく |
to confuse; to be puzzled {Buddh} (See 煩悩・ぼんのう・2) klesha; (given name) Waku moha. Illusion, delusion, doubt, unbelief; it is also used for kleśa, passion, temptation, distress, care, trouble. |
愈 see styles |
yù yu4 yü masaru まさる |
the more...(the more...); to recover; to heal; better (adverb) (archaism) more and more; increasingly; (adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (given name) Masaru to heal |
食 see styles |
sì si4 ssu shoku(p); jiki(ok); shi(ok) しょく(P); じき(ok); し(ok) |
to feed (a person or animal) (1) food; foodstuff; (2) (しょく only) eating; appetite; (n,ctr) (3) (しょく only) meal; portion āhāra, 阿賀羅 food; to eat, feed. The rules are numerous, and seem to have changed; originally flesh food was not improper and vegetarianism was a later development; the early three rules in regard to 'clean' foods are that 'I shall not have seen the creature killed, nor heard it killed for me, nor have any doubt that it was killed for me'. The five 'unclean' foods are the above three, with creatures that have died a natural death; and creatures that have been killed by other creatures. The nine classes add to the five, creatures not killed for me; raw flesh, or creatures mauled by other creatures; things not seasonable or at the right time; things previously killed. The Laṅkavātāra Sutra and certain other sutras forbid all killed food. |
かよ see styles |
kayo かよ |
(particle) (1) sentence-ending particle expressing doubt; (particle) (2) sentence-ending particle expressing a rhetorical question; (female given name) Kayo |
むむ see styles |
mumu むむ |
(interjection) (1) (onomatopoeic or mimetic word) (expressing mild surprise or doubt) hum; hmm; (interjection) (2) (onomatopoeic or mimetic word) (See ふふ) hm hm (light chuckle with mouth closed); (interjection) (3) (onomatopoeic or mimetic word) (indicating agreement) (See うんうん・1) uh-huh; (interjection) (4) (onomatopoeic or mimetic word) (deep in thought) mm; hmm; (interjection) (5) (onomatopoeic or mimetic word) (calling attention) well; (female given name) Mumu |
七使 see styles |
qī shǐ qi1 shi3 ch`i shih chi shih shichishi |
The seven messengers, agents, or kleśas—desire 欲愛; anger, or hate 瞋恚; attachment, or clinging 有愛; pride or arrogance 慢; ignorance, or unenlightenment 無明; false views 見; and doubt 疑. |
七垢 see styles |
qī gòu qi1 gou4 ch`i kou chi kou shichiku |
The seven defilements―desire 欲, false views 見, doubt 疑, pride 慢, arrogance 憍 torpor 隨眠, and 慳 stinginess; cf. 七使. |
七華 七华 see styles |
qī huā qi1 hua1 ch`i hua chi hua hanaka はなか |
(female given name) Hanaka The seven flowers of enlightenmenmt, idem. 七善提分. Another versionispure in the commandments, in heart, in views, in doubt-discrimination, in judgment, in conduct, and in nirvana. |
三結 三结 see styles |
sān jié san1 jie2 san chieh miyui みゆい |
(female given name) Miyui The three ties: (a) 見結 , the tie of false views, e.g. of a permanent ego; (b) 戒取結 of discipline; (c) 疑結 of doubt. The three are also parts of見惑 used for it. |
不審 不审 see styles |
bù shěn bu4 shen3 pu shen fushin ふしん |
(noun or adjectival noun) doubt; suspicion; question; strangeness A term of greeting between monks. i. e. I do not take the liberty of inquiring into your condition. |
不惑 see styles |
bù huò bu4 huo4 pu huo fuwaku ふわく |
without doubt; with full self-confidence; forty years of age past forty; following right course |
九結 九结 see styles |
jiǔ jié jiu3 jie2 chiu chieh kyūketsu |
The nine bonds that bind men to mortality: love, hate, pride, ignorance, (wrong)views, possessions (or grasping), doubt, envy, meanness (or selfishness). They are the 六隨眠 plus grasping, envy, and meanness. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五濁 五浊 see styles |
wǔ zhuó wu3 zhuo2 wu cho gotaku |
the five impurities (Buddhism) 五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results. |
五蓋 五盖 see styles |
wǔ gài wu3 gai4 wu kai gogai |
The five covers, i. e. mental and moral hindrances— desire, anger, drowsiness, excitability, doubt. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
信疑 see styles |
shingi しんぎ |
belief or doubt; truth or error; authenticity |
十使 see styles |
shí shǐ shi2 shi3 shih shih jū shi |
十大惑; 十根本煩惱 The ten messengers, deluders, fundamental passions; they are divided into five sharp and five dull; the five 鈍使 dull ones are desire, hate, stupidity, pride, and doubt; the five sharp 利使 are 身見, 邊見, 邪見, 見取見, 戒禁見, v. 見. |
十見 十见 see styles |
shí jiàn shi2 jian4 shih chien juumi / jumi じゅうみ |
(surname) Jūmi The ten (wrong) views; see 五見and add 貪, 恚 , 慢 , 無明 and 疑見 desire, hate, pride, ignorance, and doubt. |
十軍 十军 see styles |
shí jun shi2 jun1 shih chün jūgun |
The ten armies of Māra, which the Buddha attacks and destroys; the armies are desire, anxiety, hunger and thirst, longing, torpidity, fear, doubt, poison, gain, haughtiness (i.e. disdaining monks). |
問う see styles |
tou / to とう |
(surname, transitive verb) (1) to ask; to inquire; (2) to charge (e.g. with a crime); to accuse; (3) without regard to; to not matter; (4) to call into question; to doubt; to question |
問題 问题 see styles |
wèn tí wen4 ti2 wen t`i wen ti mondai もんだい |
question; problem; issue; topic; CL:個|个[ge4] (1) question (e.g. on a test); problem; (2) problem (e.g. societal, political); question; issue; subject (e.g. of research); case; matter; (3) question (i.e. doubt); (4) public discussion; controversy; (5) trouble; problem; inconvenience; difficulty |
宮胎 宫胎 see styles |
gōng tāi gong1 tai1 kung t`ai kung tai kutai |
The palace-womb, where those who call on Amitābha but are in doubt of him are confined for 500 years, devoid of the riches of Buddha-truth, till born into the Pure Land; idem 疑城胎宮. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
度疑 see styles |
dù yí du4 yi2 tu i dogi |
overcoming doubt |
弥々 see styles |
yaya やや |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (female given name) Yaya |
弥弥 see styles |
yaya やや |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (female given name) Yaya |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
愈々 see styles |
iyoiyo いよいよ |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time |
愈愈 see styles |
iyoiyo いよいよ |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time |
懐疑 see styles |
kaigi かいぎ |
(n,vs,vt,vi) doubt; skepticism; scepticism; disbelief |
懷疑 怀疑 see styles |
huái yí huai2 yi2 huai i |
to doubt (something); to be skeptical of; to have one's doubts; to harbor suspicions; to suspect that |
斷疑 断疑 see styles |
duàn yí duan4 yi2 tuan i dangi |
remove doubt |
未定 see styles |
wèi dìng wei4 ding4 wei ting mitei / mite みてい |
undecided; indeterminate; still in doubt (adj-no,adj-na,n) (ant: 既定) not yet fixed; undecided; pending; TBD uncertain |
析疑 see styles |
xī yí xi1 yi2 hsi i |
to resolve a doubt |
棄嫌 弃嫌 see styles |
qì xián qi4 xian2 ch`i hsien chi hsien kiken |
cast off doubt |
正に see styles |
masani まさに |
(adverb) (1) (kana only) exactly; just; precisely; really; truly; surely; certainly; without doubt; (adverb) (2) (kana only) right (when); just (as); (adverb) (3) (kana only) (also written as 将に) just (about to); on the point of; on the verge of; on the brink of; (adverb) (4) (kana only) (as まさに...べき; also written as 当に) really (ought to); certainly (should); naturally |
氷解 see styles |
hyoukai / hyokai ひょうかい |
(n,vs,vi) (1) being cleared (of doubt, misgivings, etc.); being dispelled; melting away; (n,vs,vi) (2) melting (of ice) |
決疑 决疑 see styles |
jué yí jue2 yi2 chüeh i ketsugi |
to resolve doubt |
無疑 无疑 see styles |
wú yí wu2 yi2 wu i mugi |
undoubtedly; without doubt; for sure Undoubted, without doubt. |
然う see styles |
sou / so そう |
(adverb) (1) (kana only) (concerning the actions of the listener or concerning the ideas expressed or understood by the listener; with a neg. sentence, implies that something isn't as much as one might think) (See 斯う・1,ああ,如何・どう) in that way; thus; such; (interjection) (2) (kana only) (used to express agreement with something said) so; (interjection) (3) (kana only) (used to express doubt with something said) so? |
煩惱 烦恼 see styles |
fán nǎo fan2 nao3 fan nao bonnō ぼんのう |
to be worried; to be distressed; worries (out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使. |
猶豫 犹豫 see styles |
yóu yù you2 yu4 yu yü yuyo |
to hesitate doubt |
異覺 异觉 see styles |
yì jué yi4 jue2 i chüeh ikaku |
doubt |
當然 当然 see styles |
dāng rán dang1 ran2 tang jan |
only natural; as it should be; certainly; of course; without doubt See: 当然 |
疑い see styles |
utagai うたがい |
doubt; question; uncertainty; skepticism; scepticism; suspicion; distrust |
疑う see styles |
utagau うたがう |
(transitive verb) to doubt; to distrust; to be suspicious of; to suspect |
疑り see styles |
utaguri うたぐり |
doubt; question; uncertainty; skepticism; scepticism; suspicion; distrust |
疑る see styles |
utaguru うたぐる |
(transitive verb) to doubt; to distrust; to be suspicious of; to suspect |
疑使 see styles |
yí shǐ yi2 shi3 i shih gishi |
The messenger, tempter, or lictor, of doubt. |
疑冰 see styles |
yí bīng yi2 bing1 i ping |
ignorant; doubt stemming from ignorance; (a summer insect has no word for ice, Zhuangzi 莊子|庄子[Zhuang1 zi3]) |
疑剌 see styles |
yí là yi2 la4 i la giratsu |
The thorn of doubt. |
疑団 see styles |
gidan ぎだん |
a doubt that lurks in one's soul and that cannot be resolved |
疑團 疑团 see styles |
yí tuán yi2 tuan2 i t`uan i tuan gidan |
doubts and suspicions; a maze of doubts; puzzle; mystery doubt mass |
疑執 疑执 see styles |
yí zhí yi2 zhi2 i chih gi shū |
The holding to doubt. |
疑弐 see styles |
giji ぎじ |
(archaism) doubt; distrust; disobedience |
疑心 see styles |
yí xīn yi2 xin1 i hsin gishin ぎしん |
suspicion; to suspect doubt; suspicion; fear; apprehension A doubting heart, dubious, suspicious. |
疑悔 see styles |
yí huǐ yi2 hui3 i hui gikai |
To repent of doubt. |
疑情 see styles |
yí qíng yi2 qing2 i ch`ing i ching gijō |
feelings of doubt |
疑感 see styles |
gikan ぎかん |
(feelings of) doubt; misgivings; suspicion; qualms |
疑慮 疑虑 see styles |
yí lǜ yi2 lu:4 i lü giryo |
hesitation; misgivings; doubt suspicious |
疑斷 疑断 see styles |
yí duàn yi2 duan4 i tuan gidan |
eliminate doubt |
疑結 疑结 see styles |
yí jié yi2 jie2 i chieh giketsu |
The bondage of doubt. |
疑網 疑网 see styles |
yí wǎng yi2 wang3 i wang gimō |
web of doubt |
疑蓋 疑盖 see styles |
yí gài yi2 gai4 i kai gigai |
The overhanging cover of doubt. |
疑見 疑见 see styles |
yí jiàn yi2 jian4 i chien giken |
Doubtfully to view, doubtful views, doubt. |
紕い see styles |
mayoi まよい |
(1) hesitation; bewilderment; doubt; indecision; (2) (Buddhist term) inability to reach enlightenment |
置疑 see styles |
zhì yí zhi4 yi2 chih i |
to doubt |
訝る see styles |
ibukaru いぶかる |
(v5r,vi) to wonder; to puzzle oneself about; to feel anxious about; to suspect; to doubt |
豁然 see styles |
huò rán huo4 ran2 huo jan katsuzen かつぜん |
wide and open; a flash of understanding (adv-to,adj-t) (1) (open up) suddenly (of a view); widely; broadly; (adv-to,adj-t) (2) (disappear) suddenly (of doubt, hesitation, etc.) to understand clearly |
起疑 see styles |
qǐ yí qi3 yi2 ch`i i chi i kigi |
to give rise to doubt |
迷い see styles |
mayoi まよい |
(1) hesitation; bewilderment; doubt; indecision; (2) (Buddhist term) inability to reach enlightenment |
邪疑 see styles |
xié yí xie2 yi2 hsieh i jagi |
wicked doubt (?) |
釈然 see styles |
shakuzen; sekizen しゃくぜん; せきぜん |
(adj-t,adv-to) (See 釈然とする) fully satisfied (with an explanation, apology, etc.); happy; cleared of doubt |
鈍使 钝使 see styles |
dùn shǐ dun4 shi3 tun shih donshi |
The five envoys of stupidity, i.e. of the lower passions, in contrast with the higher 五利使; the 使 is intp. as 煩惱 kleśa, the afflicters, or passions; the five are 貪, 瞋, 痴, 慢, 疑 greed, hate, stupidity, arrogance, doubt. |
除疑 see styles |
chú yí chu2 yi2 ch`u i chu i jogi |
Eliminate doubt. |
驚疑 惊疑 see styles |
jīng yí jing1 yi2 ching i kyōgi |
bewildered to be astonished and doubt |
三淨肉 三净肉 see styles |
sān jìng ròu san1 jing4 rou4 san ching jou san jōniku |
The three kinds of "clean" flesh—when a monk has not seen the creature killed, has not heard of its being killed for him, and has no doubt thereon. |
不疑殺 不疑杀 see styles |
bù yí shā bu4 yi2 sha1 pu i sha fu gisetsu |
Not in doubt that the creature has been killed to feed me, v. 不淨肉. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "doubt" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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