The name Love for Others in Chinese / Japanese...

Here is 1st Corinthians 13:4-8 (just the first sentence of verse 8) in Japanese.

In the familiar NIV, this would read:
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails...

The Japanese text is from the 新改訳聖書 (Shinkaiyaku) or New Japanese Bible. Popular among most Protestant denominations in modern Japan.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

寬大 is a Chinese, Japanese, and Korean word that means Generosity.

Generosity is giving and sharing. You share freely, not with the idea of receiving something in return. You find ways to give others happiness and give just for the joy of giving. Generosity is one of the best ways to show love and friendship.

寬大 can also be translated as charitable, magnanimity, liberality, or in some contexts, broad-mindedness.

Note: There is a tiny deviation in the first character when written in Japanese. If you choose our Japanese master calligrapher, the little dot on the lower right of the first character will be omitted. With or without the dot, this can be read in Chinese, Japanese Kanji, and old Korean Hanja.

See Also:  Benevolence | Altruism | Charity

Some people like to say, “I love you” but others might want to say “I need you.” That is what this 我需要你 phrase is all about.

The first character means “I.” The second and third create a compound word that means “need” and “want” at the same time. The last character means “you.”

Some people like to say, “I love you” but others might want to say “I need you.” 貴方が必要 is “I need you” in Japanese.

The first two characters mean “You.”

The middle character is a connecting particle. In this case, it more or less means “are.”

The last two characters mean necessary, needed, essential, indispensable, or necessity.

The “I” in the title is implied. Effectively this means “I need you.”

伊斯蘭教 both means and sounds like “Islam” in Mandarin Chinese.

The first three characters sound like the word “Islam,” and the last character means “religion” or “teaching.” It's the most general term for “Islam” in China. The highest concentration of Muslims in China is Xinjiang (the vast region in northwest China that was called The East Turkistan Republic until 1949 and is sometimes called Chinese Turkistan, Uyghuristan). Here you will find Uygurs, Kazakhs, Kyrgyz, and others that are descendants of Turkmen (possibly mixed with Persians and Arabs). Many of their ancestors were traders who traveled the silk road to buy and sell spices and silk and exchange other goods from the Orient and the Middle East.

I spent some time in Xinjiang and got to know this community. They are strong people who can endure much. They are friendly and love to have a good time. I was a stranger but was treated by villagers (near China's border with Afghanistan) as if I was a good friend.
However, I have heard that it's best not to cross them, as in this land, the law is the blade, and everything is “eye for an eye.” The Chinese government has little control in Xinjiang, with almost no police officers except in the capital of Urumqi (so it's a 60-hour roundtrip train ride to seek the aid of law enforcement in most cases).

While few seem devout, there are at least small mosques in every village. And you will never see a man or woman outside without a head covering.

It should be noted that these people are all citizens of China, but they are officially of the Caucasian race. A visit to Xinjiang will change your idea of what it means to be Chinese.

親切 is a Chinese/Japanese/Korean word that can also mean affectionate, cordial, warm, or close (emotionally).

Kindness shows you care and are doing some good to make life better for others. Be thoughtful about people's needs. Show love and compassion to someone who is sad or needs your help. When you are tempted to be cruel, to criticize or tease, decide to be kind instead.

See Also:  Love | Caring | Benevolence

自愛 means self-love, self-regard, regard for oneself, cherishing one's good name, taking care of oneself, or love myself.

In the Buddhist context, this is the cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas discharge themselves from self-love and all pursuits of personal gratification. Such elimination of self-love is a step towards nirvāṇa.

This title can be taken as positive or negative, depending on how you read it. Some will see it as arrogant, and others will read it as a token of self-respect. Because of this ambiguity, I do not recommend this title for a wall scroll.

虎 is the character for tiger in Chinese, old Korean Hanja, and Japanese Kanji.

Since you already know what a tiger is, here's some trivia: If you look at the Japanese pronunciation, you might remember a movie called “Tora Tora Tora” which was the code word used to initiate the attack on Pearl Harbor. It simply means “Tiger Tiger Tiger.”

In Chinese culture, the tiger is considered to be the king of all animals (in much the way we see the lion in western culture).

From the Chinese Zodiac, if you were born in the year of the tiger, you . . .

Have a strong personality.
Are full of self-confidence.
Love adventure
Don't like to obey others.

See also our Chinese Zodiac or Tiger Calligraphy pages.

兔 is the character for rabbit or hare in Chinese, old Korean, and Japanese.

If you were born in the year of the rabbit, you...

Are gentle and full of sympathy.
Love to help others.
Enjoy a quiet life.
Are a good worker.
Are, however, a bit of a pushover.

See also our Chinese Zodiac page.

This directly translates as, “First, love myself.”

While you might be looking for “Love yourself first,” there's the problem with yourself versus myself. If this is on your wall or tattooed on your arm, should it not say “myself” since it's directed at you, and not others?

See Also:  Love Yourself First