Dare in Chinese / Japanese...

冒険 is a common Japanese way to say “Adventure.”

The first character can mean “to risk,” “to defy” or “to dare.” The second character means “inaccessible place” or “impregnable position.” Together, you get the idea of why these two characters mean adventure when put them together in Japanese.

Note: The second character is a morphed Japanese Kanji. The original Chinese version is also available and holds the same root meaning.

冒險 is another Chinese and Korean word for “Adventure.”

This is more of a “risk-taking” version of adventure.

The first character can mean “brave” and “bold.” The second character means “dangerous” and “rugged.” Together they can be defined as a word meaning “adventure” in Chinese and Korean.

Note: Some dictionaries translate these two characters as “take a risk.”

勇敢 is about courage or bravery in the face of fear.

You do the right thing even when it is hard or scary. When you are courageous, you don't give up. You try new things. You admit mistakes. This kind of courage is the willingness to take action in the face of danger and peril.

勇敢 can also be translated as braveness, valor, heroic, fearless, boldness, prowess, gallantry, audacity, daring, dauntless, and/or courage in Japanese, Chinese, and Korean. This version of bravery/courage can be an adjective or a noun. The first character means bravery and courage by itself. The second character means “daring” by itself. The second character emphasizes the meaning of the first but adds the idea that you are not afraid of taking a dare, and you are not afraid of danger.

勇敢 is more about brave behavior and not so much the mental state of being brave. You'd more likely use this to say, “He fought courageously in the battle,” rather than “He is very courageous.”

鬼武者 is an unusual title that can be translated two ways, daredevil warrior or demon warrior.

The most common is probably the daredevil warrior. However, the first character means demon, ghost, or soul of the departed. Therefore, it can mean the soul of a warrior or a demon warrior.

This title is Japanese only, and should not be used if your audience is Chinese.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

Seems a lot of you want to know how to write “shit” in Chinese, Japanese Kanji, and old Korean Hanja. Well, here it is.

Do not, under any circumstances, try to order this selection for a wall scroll. None of the calligraphers that I work with would dare to lower themselves to such a level and actually write “shit” for you. 大便 is only here for reference. 大便 is not appropriate for custom calligraphy!

大便 is thousands of years old and was absorbed into both Japanese and Korean (if you note, the pronunciation is very similar in all three languages).

This version is sometimes used as a verb (when used with some other words).

敢て is a Japanese word that can mean a few things related to the idea of taking up a challenge.

It can be defined as daring (to do something), venturing (often overcoming reluctance), or taking action (even in the face of probable failure). It can also be to take upon oneself or take up a challenge.