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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
礼 see styles |
rei / re れい |
More info & calligraphy: Respect |
祿 禄 see styles |
lù lu4 lu roku ろく |
More info & calligraphy: Prosperity(out-dated kanji) stipend; reward prosperity |
禄 see styles |
roku ろく |
More info & calligraphy: Prosperity |
布施 see styles |
bù shī bu4 shi1 pu shih fuse ふせ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
報酬 报酬 see styles |
bào chou bao4 chou5 pao ch`ou pao chou houshuu / hoshu ほうしゅう |
reward; remuneration remuneration; recompense; reward; toll |
懸賞 悬赏 see styles |
xuán shǎng xuan2 shang3 hsüan shang kenshou / kensho けんしょう |
to offer a reward; bounty offering a prize; prize competition; prize; reward |
賞罰 赏罚 see styles |
shǎng fá shang3 fa2 shang fa shoubatsu / shobatsu しょうばつ |
reward and punishment reward and punishment reward and punishment |
重賞 重赏 see styles |
zhòng shǎng zhong4 shang3 chung shang juushou; choushou / jusho; chosho じゅうしょう; ちょうしょう |
ample reward; to reward generously (1) (See 重賞レース) large prize (e.g. in horse racing); (2) generous reward |
勞 劳 see styles |
láo lao2 lao rō |
to toil; labor; laborer; to put sb to trouble (of doing something); meritorious deed; to console (Taiwan pr. [lao4] for this sense) Toil, labour, trouble; to reward. |
報 报 see styles |
bào bao4 pao hou / ho ほう |
to announce; to inform; report; newspaper; recompense; revenge; CL:份[fen4],張|张[zhang1] (n,n-suf) (1) information; news; report; (2) (obsolete) reward; retribution; (given name) Mitsugi Recompense, retribution, reward, punishment, tell. |
幣 币 see styles |
bì bi4 pi mai まい |
money; coins; currency; silk (archaism) reward; present; gift; offering to the gods; (personal name) Minematsu |
庚 see styles |
gēng geng1 keng kanoe; kou / kanoe; ko かのえ; こう |
age; seventh of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; seventh in order; letter "G" or Roman "VII" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 255°; hepta 7th in rank; seventh sign of the Chinese calendar; (surname, given name) Kō Age; change; west; to reward; the seventh of the ten celestial stems. |
果 see styles |
guǒ guo3 kuo ka か |
fruit; result; resolute; indeed; if really (1) {Buddh} (See 因・2) phala (attained state, result); (2) {Buddh} (See 悟り・2) enlightenment (as the fruits of one's Buddhist practice); (3) (See 果物) fruit; (counter) (4) counter for pieces of fruit; (male given name) Minoru phala, 頗羅 fruit; offspring; result, consequence, effect; reward, retribution; it contrasts with cause, i. e. 因果 cause and effect. The effect by causing a further effect becomes also a cause. |
犒 see styles |
kào kao4 k`ao kao |
to reward or comfort with presents of food, drink etc |
貤 see styles |
yí yi2 i |
to promote; to reward |
賞 赏 see styles |
shǎng shang3 shang shou / sho しょう |
to bestow (a reward); to give (to an inferior); to hand down; a reward (bestowed by a superior); to appreciate (beauty) (n,n-suf) prize; award; (given name) Masaru to reward, award |
酬 see styles |
chóu chou2 ch`ou chou munekata むねかた |
to entertain; to repay; to return; to reward; to compensate; to reply; to answer (personal name) Munekata Pledge, toast, requite. |
鯠 see styles |
lái lai2 lai |
to confer; to bestow on an inferior; to reward |
お礼 see styles |
orei / ore おれい |
(1) (polite language) thanks; gratitude; (2) (polite language) manners; etiquette; (3) (polite language) bow; (4) (polite language) reward; gift; (5) (polite language) ceremony; ritual |
三堅 三坚 see styles |
sān jiān san1 jian1 san chien sanken |
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品. |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
二報 二报 see styles |
èr bào er4 bao4 erh pao nihō |
The dual reward. (1) 依報 or 依果 The material environment on which a person depends, resulting from former karma, e.g. country, house, property, etc. (2) 正報 or 正果 his direct reward, i. e. his body, or person. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
佛土 see styles |
fó tǔ fo2 tu3 fo t`u fo tu butsudo |
buddhakṣetra. 佛國; 紇差怛羅; 差多羅; 刹怛利耶; 佛刹 The land or realm of a Buddha. The land of the Buddha's birth, India. A Buddha-realm in process of transformation, or transformed. A spiritual Buddha-realm. The Tiantai Sect evolved the idea of four spheres: (1) 同居之國土 Where common beings and saints dwell together, divided into (a) a realm where all beings are subject to transmigration and (b) the Pure Land. (2) 方便有餘土 or 變易土 The sphere where beings are still subject to higher forms of transmigration, the abode of Hīnayāna saints, i.e. srota-āpanna 須陀洹; sakṛdāgāmin 斯陀含; anāgāmin 阿那含; arhat 阿羅漢. (3) 實報無障礙 Final unlimited reward, the Bodhisattva realm. (4) 常寂光土 Where permanent tranquility and enlightenment reign, Buddha-parinirvāṇa. |
依報 依报 see styles |
yī bào yi1 bao4 i pao ehou / eho えほう |
{Buddh} (See 正報) circumstantial retribution; circumstances (e.g. geographical, societal) one is born into because of karma in previous lives v. 依正. |
優賞 see styles |
yuushou / yusho ゆうしょう |
(form) high praise; hearty applause; cordial commendation; special reward; grand prize |
八種 八种 see styles |
bā zhǒng ba1 zhong3 pa chung yagusa やぐさ |
(place-name) Yagusa (布) 施 Eight causes of giving―convenience; fear; gratitude; reward-seeking; traditional (or customary); hoping for heaven; name and fame; personal virtue. |
共報 共报 see styles |
gòng bào gong4 bao4 kung pao gūhō |
Collective retribution; reward or punishment of the community, or in common, for the 共業 deeds of the community, or even of the individual in their effects on the community. |
別報 别报 see styles |
bié bào bie2 bao4 pieh pao beppou / beppo べっぽう |
another report Differentiated rewards according to previous deeds, i.e. the differing conditions of people in this life resulting from their previous lives. |
功徳 see styles |
kudoku くどく |
(1) {Buddh} merit; virtuous deed; act of merit; act of charity; (2) {Buddh} divine reward (for virtuous deeds); grace (of the buddhas and gods); blessing; (3) {Christn} merit; meritum; (personal name) Kōtoku |
功德 see styles |
gōng dé gong1 de2 kung te kudoku |
achievements and virtue Virtue achieved; achievement; power to do meritorious works; merit; meritorious virtue; the reward of virtue; a name for 弗若多羅 Puṇyatara, one of the twenty-four 天尊 deva aryas, worshipped in China. |
労う see styles |
negirau ねぎらう |
(transitive verb) (kana only) to thank for; to reward for |
勝報 胜报 see styles |
shèng bào sheng4 bao4 sheng pao shōhō しょうほう |
news of a victory superior reward (for good karma) |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
厚報 厚报 see styles |
hòu bào hou4 bao4 hou pao |
generous reward |
厚賜 厚赐 see styles |
hòu cì hou4 ci4 hou tz`u hou tzu |
to reward generously; generous gift |
受者 see styles |
shòu zhě shou4 zhe3 shou che jusha |
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views. |
善因 see styles |
shàn yīn shan4 yin1 shan yin zenin ぜんいん |
(Buddhism) good karma {Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed Good causation, i.e. a good cause for a good effect. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
土麨 see styles |
tǔ chǎo tu3 chao3 t`u ch`ao tu chao dojō |
Aśoka is said to have become king as a reward for offering, when a child in a previous incarnation, a double-handful of sand as wheat or food to the Buddha. |
報い see styles |
mukui むくい |
reward; recompense; return; punishment; retribution |
報う see styles |
mukuu / muku むくう |
(transitive verb) to reward; to recompense; to repay |
報ゆ see styles |
mukuyu むくゆ |
(v2y-k,vt) (archaism) to reward; to recompense; to repay |
報佛 报佛 see styles |
bào fó bao4 fo2 pao fo hōbutsu |
To thank the Buddha; also idem報身. |
報命 报命 see styles |
bào mìng bao4 ming4 pao ming hōmyō |
The life of reward or punishment for former deeds. |
報土 报土 see styles |
bào tǔ bao4 tu3 pao t`u pao tu houdo / hodo ほうど |
{Buddh} (See 浄土・1) pure land; paradise The land of reward, the Pure Land. |
報奨 see styles |
houshou / hosho ほうしょう |
(noun, transitive verb) bonus; bounty; reward; compensation |
報應 报应 see styles |
bào yìng bao4 ying4 pao ying hō'ō |
(Buddhism) divine retribution; karma Recompense, reward, punishment; also the 報身 and 應身 q.v. |
報果 报果 see styles |
bào guǒ bao4 guo3 pao kuo hōka |
The reward-fruit, or consequences of past deeds. |
報身 报身 see styles |
bào shēn bao4 shen1 pao shen houjin; houshin / hojin; hoshin ほうじん; ほうしん |
{Buddh} (See 三身) sambhogakaya (reward body, form taken by a buddha after completing its role as a bodhisattva) Reward body, the saṃbhoga-kāya of a Buddha, in which he enjoys the reward of his labours, v. 三身 trikāya. |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengen; tengan てんげん; てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
妙土 see styles |
miào tǔ miao4 tu3 miao t`u miao tu myōdo |
The wonderful land; a Buddha's reward-land; especially the Western Paradise of Amitābha. |
實報 实报 see styles |
shí bào shi2 bao4 shih pao jippō |
true reward |
廣果 广果 see styles |
guǎng guǒ guang3 guo3 kuang kuo kōka |
extensive reward |
引果 see styles |
yǐn guǒ yin3 guo3 yin kuo inka |
The stage of fruition, i. e. reward or punishment in the genus, as contrasted with 滿引 the differentiated species or stages, e. g. for each organ, or variety of condition. 唯識論 2. |
御礼 see styles |
onrei / onre おんれい orei / ore おれい |
(1) (polite language) thanks; gratitude; (2) (polite language) manners; etiquette; (3) (polite language) bow; (4) (polite language) reward; gift; (5) (polite language) ceremony; ritual |
德報 德报 see styles |
dé bào de2 bao4 te pao tokuhō |
blessed reward |
恩報 恩报 see styles |
ēn bào en1 bao4 en pao onbō |
reward |
恩賞 see styles |
onshou / onsho おんしょう |
reward |
惠報 惠报 see styles |
huì bào hui4 bao4 hui pao ehō |
to reward |
應果 应果 see styles |
yìng guǒ ying4 guo3 ying kuo ōka |
arhat-fruit, the reward of arhatship. |
打賞 打赏 see styles |
dǎ shǎng da3 shang3 ta shang |
to reward; to tip; to give a gratuity |
收穫 收获 see styles |
shōu huò shou1 huo4 shou huo |
to harvest; to reap; to gain; crop; harvest; profit; gain; bonus; reward |
果位 see styles |
guǒ wèi guo3 wei4 kuo wei kai |
The stage of attainment, or reward as contrasted with the cause-stage, i. e. the deed. |
果分 see styles |
guǒ fēn guo3 fen1 kuo fen ka bun |
The reward, e. g. of ineffable nirvāṇa, or dharmakāya. |
果名 see styles |
guǒ míng guo3 ming2 kuo ming kana かな |
(female given name) Kana 果號 Attamentment-name, or reward-name or title, i. e. of every Buddha, indicating his enlightenment. |
果滿 果满 see styles |
guǒ mǎn guo3 man3 kuo man kaman |
The full or complete fruition of merit; perfect reward. |
果相 see styles |
guǒ xiàng guo3 xiang4 kuo hsiang ka sō |
Reward, retribution, or effect; especially as one of the three forms of the ālaya-vijñāna. |
果頭 果头 see styles |
guǒ tóu guo3 tou2 kuo t`ou kuo tou kazu |
The condition of retribution, especially the reward of bodhi or enlightenment, idem 果上, hence 果頭佛 is he who has attained the Buddha-condition, a Tiantai term. |
業報 业报 see styles |
yè bào ye4 bao4 yeh pao gouhou / goho ごうほう |
karma effects; fate; inevitable retribution Karma-reward; the retribution of karma, good or evil. |
法報 法报 see styles |
fǎ bào fa3 bao4 fa pao hoppō |
dharma and reward |
無償 无偿 see styles |
wú cháng wu2 chang2 wu ch`ang wu chang mushou / musho むしょう |
free; no charge; at no cost (adj-no,n) (1) without compensation; without reward; without pay; (adj-no,n) (2) (See 無料) free (of charge); (personal name) Mushou |
犒う see styles |
negirau ねぎらう |
(transitive verb) (kana only) to thank for; to reward for |
犒勞 犒劳 see styles |
kào láo kao4 lao2 k`ao lao kao lao |
to reward with food and drink; to feast (sb); presents of food etc made to troops; Taiwan pr. [kao4 lao4] |
犒賞 犒赏 see styles |
kào shǎng kao4 shang3 k`ao shang kao shang |
reward; to reward |
獎勵 奖励 see styles |
jiǎng lì jiang3 li4 chiang li |
to reward; reward (as encouragement) |
獎挹 奖挹 see styles |
jiǎng yì jiang3 yi4 chiang i |
to reward and promote |
獎掖 奖掖 see styles |
jiǎng yè jiang3 ye4 chiang yeh |
to reward and promote |
獎賞 奖赏 see styles |
jiǎng shǎng jiang3 shang3 chiang shang |
reward; prize; award |
獎酬 奖酬 see styles |
jiǎng chóu jiang3 chou2 chiang ch`ou chiang chou |
incentive; reward |
白報 白报 see styles |
bái bào bai2 bao4 pai pao byappō |
Pure reward, or the reward of a good life. |
眞佛 see styles |
zhēn fó zhen1 fo2 chen fo shinbutsu |
The real Buddha, i.e. the saṃbhogakāya, or reward body, in contrast to the nirmāṇakāya, or manifested body. Also the dharmakāya 法身 q.v. |
礼金 see styles |
reikin / rekin れいきん |
(1) money (given as thanks); reward money; fee; recompense; remuneration; honorarium; (2) key money; fee paid for rental rights |
福報 福报 see styles |
fú bào fu2 bao4 fu pao fukuhō |
karmic reward (Buddhism) A blessed reward, e.g. to be reborn as a man or a deva. |
福果 see styles |
fú guǒ fu2 guo3 fu kuo fukuka ふくか |
(female given name) Fukuka The reward of blessedness. |
纏頭 缠头 see styles |
chán tóu chan2 tou2 ch`an t`ou chan tou tentou / tento てんとう |
embroidered headband used as decoration by actors or in Hui ethnic group; to reward an actor with brocade headband a tip |
罪福 see styles |
zuì fú zui4 fu2 tsui fu zaifuku |
Sinfulness and blessedness. |
薄酬 see styles |
bó chóu bo2 chou2 po ch`ou po chou |
small reward (for work); meager remuneration |
薪酬 see styles |
xīn chóu xin1 chou2 hsin ch`ou hsin chou |
pay; remuneration; salary; reward |
虎子 see styles |
hǔ zǐ hu3 zi3 hu tzu maru(gikun); koshi まる(gikun); こし |
tiger cub; brave young man (1) (archaism) (See おまる) bedpan; chamber pot; potty; (2) (こし only) (See 虎穴に入らずんば虎子を得ず) baby tiger; hard-earned reward; (female given name) Torako |
褒美 see styles |
houbi / hobi ほうび |
reward; prize |
褒賞 see styles |
houshou / hosho ほうしょう |
(noun, transitive verb) prize; award; reward |
討好 讨好 see styles |
tǎo hǎo tao3 hao3 t`ao hao tao hao |
to get the desired outcome; to win favor by fawning on sb; to curry favor with; a fruitful outcome to reward one's labor |
許願 许愿 see styles |
xǔ yuàn xu3 yuan4 hsü yüan |
to make a wish; to make a vow; to promise a reward |
謝礼 see styles |
sharei / share しゃれい |
(n,vs,vi) reward; honorarium; remuneration |
謝金 see styles |
shakin しゃきん |
reward; monetary expression of thanks |
賞与 see styles |
shouyo / shoyo しょうよ |
(1) (See ボーナス) bonus; (2) reward; prize |
賞典 see styles |
shouten / shoten しょうてん |
prize; reward |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "reward" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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