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1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
妙 see styles |
miào miao4 miao myou / myo みょう |
More info & calligraphy: Clever / Superb / Wonderful(noun or adjectival noun) (1) strange; weird; odd; curious; (noun or adjectival noun) (2) wonder; mystery; miracle; excellence; (noun or adjectival noun) (3) cleverness; adroitness; knack; skill; (surname) Myō su, sat, mañju, sūkṣma. Wonderful, beautiful, mystic, supernatural, profound, subtle, mysterious. su means good, excellent, surpassing, beautiful, fine, easy. sat means existing, real, good. mañju means beautiful, lovely, charming. Intp. in Chinese as 不可思議 beyond thought or discussion; 絕待 special, outstanding; 無比 incomparable; 精微深遠 subtle and profound. |
實 实 see styles |
shí shi2 shih minoru みのる |
More info & calligraphy: Honesty(s,m) Minoru Real, true, honest, sincere; solid; fixed; full; to fill; fruit, kernel, effects; verily, in fact; it is used for 眞, as in 一實 the supreme fact, or ultimate reality; also for bhūta. |
本 see styles |
běn ben3 pen hon ほん |
More info & calligraphy: Ben(1) book; volume; script; (prefix) (2) this; present; current; ... in question; ... at issue; (prefix) (3) main; head; principal; (prefix) (4) real; genuine; regular; proper; (counter) (5) counter for long, cylindrical things; counter for films, TV shows, etc.; counter for goals, home runs, etc.; counter for telephone calls; (surname) Yanakamoto Radical, fundamental, original, principal, one's own; the Buddha himself, contrasted with 蹟 chi, traces left by him among men to educate them; also a volume of a book. |
法 see styles |
fǎ fa3 fa hou / ho ほう |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
真 see styles |
zhēn zhen1 chen ma ま |
More info & calligraphy: True / Real / Genuine(prefix) (1) (See 真上・まうえ) just; right; due (east); (prefix) (2) (See 真っ白・まっしろ・1) pure; genuine; true; (3) (See 真に受ける) truth; (surname) Mayanagi |
蓋 盖 see styles |
gài gai4 kai futa(p); futa ふた(P); フタ |
More info & calligraphy: Guycover; lid; cap; (surname) Kinugasa A cover, anything that screens, hides, or hinders; to build; then, for. The passions which delude the real mind so that it does not develop. A hat, or umbrella, or any cover. The canopy over a Buddha. |
覺 觉 see styles |
jué jue2 chüeh satoru さとる |
More info & calligraphy: Awareness(personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
誠 诚 see styles |
chéng cheng2 ch`eng cheng masakatsu まさかつ |
More info & calligraphy: Honesty(adv,n) (1) truth; reality; (2) sincerity; honesty; integrity; fidelity; (3) (archaism) that's right (used when recalling forgotten information, suddenly changing the subject, etc.); (personal name) Masakatsu Truthful, true, truth; real; sincere, sincerity.; See under Fourteen Strokes. |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
佛心 see styles |
fó xīn fo2 xin1 fo hsin busshin |
More info & calligraphy: Buddha Heart / Mind of BuddhaThe mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts. |
本心 see styles |
běn xīn ben3 xin1 pen hsin honshin ほんしん |
More info & calligraphy: The Original MindThe original heart, or mind; one's own heart. |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(adj-na,adj-no,n) (1) innocence; (adj-na,n,adj-no) (2) insentient (i.e. plants, inanimate objects, etc.); (adj-na,n,adj-no) (3) {Buddh} (See 有心) free from obstructive thoughts; (vs,vt) (4) to pester someone (for cash, etc.) Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
真剣 see styles |
shinken しんけん |
More info & calligraphy: Intense / Serious |
真實 真实 see styles |
zhēn shí zhen1 shi2 chen shih |
true; real |
真相 see styles |
zhēn xiàng zhen1 xiang4 chen hsiang shinsou / shinso しんそう |
More info & calligraphy: Truthtruth; real situation; (personal name) Shinsou |
真諦 真谛 see styles |
zhēn dì zhen1 di4 chen ti shintai; shintei / shintai; shinte しんたい; しんてい |
More info & calligraphy: True Essence(1) {Buddh} (esp. しんたい) (See 俗諦) ultimate truth; (2) (esp. しんてい) essence; (person) Paramartha (499-569 CE) |
聖地 圣地 see styles |
shèng dì sheng4 di4 sheng ti seichi / sechi せいち |
More info & calligraphy: Holy Land(1) sacred place; holy ground; the Holy Land; (2) (slang) real-life location used as a setting in a novel, film, anime, etc.; (place-name) Seichi stage of enlightenment |
菩提心 see styles |
pú tí xīn pu2 ti2 xin1 p`u t`i hsin pu ti hsin bodaishin ぼだいしん |
More info & calligraphy: The Bodhi MindThe mind for or of bodhi; the awakened, or enlightened mind; the mind that perceives the real behind the seeming, believes in moral consequences, and that all have the Buddha-nature, and aims at Buddhahood. |
真剣勝負 see styles |
shinkenshoubu / shinkenshobu しんけんしょうぶ |
More info & calligraphy: Shinken Shobu |
本名 see styles |
běn míng ben3 ming2 pen ming honmyou(p); honmei / honmyo(p); honme ほんみょう(P); ほんめい |
original name; real name; (of foreigners) first name; given name real name; (surname) Motona |
本意 see styles |
běn yì ben3 yi4 pen i honi; hoi ほんい; ほい |
original idea; real intention; etymon (1) real intention; true motive; true will; (2) original intention; original purpose; original hope original intention (of the Buddha) |
真個 真个 see styles |
zhēn gè zhen1 ge4 chen ko shinko しんこ |
(dialect) really; truly; indeed (adj-na,n-adv,n-t) real; true |
真意 see styles |
zhēn yì zhen1 yi4 chen i shini しんい |
real intention; true meaning; correct interpretation real intention; true motive; true meaning; (female given name) Mai |
三次元 see styles |
sān cì yuán san1 ci4 yuan2 san tz`u yüan san tzu yüan sanjigen さんじげん |
three-dimensional; the real world (cf. 二次元[er4 ci4 yuan2]) (1) three dimensions; three dimensional; 3D; 3-D; (noun - becomes adjective with の) (2) (slang) (joc) real world; IRL (in real life) |
○ see styles |
líng ling2 ling |
character used in Taiwan as a substitute for a real name (like "X" in English); variant of 〇[ling2] |
ま see styles |
ma マ |
(expression) (abbreviation) (slang) (See マジ・1) for real; (personal name) Ma |
レ see styles |
re レ |
(abbreviation) (bra:) (See レアル) real (Brazilian currency); (personal name) Le |
假 see styles |
jià jia4 chia ke |
vacation To borrow, pretend, assume, suppose; unreal, false, fallacious. In Buddhism it means empirical; nothing is real and permanent, all is temporal and merely phenomenal, fallacious, and unreal; hence the term is used in the sense of empirical, phenomenal, temporal, relative, unreal, seeming, fallacious, etc. The three fundamental propositions or 三諦 are 空假中 the void, or noumenon; the empirical, or phenomenal; and the mean. |
如 see styles |
rú ru2 ju nyo にょ |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
炒 see styles |
chǎo chao3 ch`ao chao |
to sauté; to stir-fry; to speculate (in real estate etc); to scalp; to hype up; to sack; to fire (sb) |
痴 see styles |
chī chi1 ch`ih chih chi ち oko おこ |
imbecile; sentimental; stupid; foolish; silly (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion. |
眞 see styles |
zhēn zhen1 chen mayanagi まやなぎ |
variant of 真[zhen1] (surname) Mayanagi True, real; verisimilitude, e.g. a portrait. |
確 确 see styles |
què que4 ch`üeh chüeh kaku かく |
authenticated; solid; firm; real; true (adj-t,adv-to) (See 確たる証拠) certain; definite; (male given name) Tsuyoshi |
肚 see styles |
dù du4 tu hara はら |
belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) |
腹 see styles |
fù fu4 fu fuku はら |
abdomen; stomach; belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) The belly. |
見 见 see styles |
xiàn xian4 hsien mi み |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
諱 讳 see styles |
huì hui4 hui imina; tadanomina いみな; ただのみな |
to avoid mentioning; taboo word; name of deceased emperor or superior (1) real name (of a deceased person or a noble); (2) (いみな only) (See 贈り名) posthumous name; (surname) Imina posthumous (canonical) name |
CP see styles |
c p c p c p shii pii; shiipii(sk) / shi pi; shipi(sk) シー・ピー; シーピー(sk) |
an imagined romantic relationship between two characters in fiction (or in real life) that one wishes for or fantasizes about (abbr. of "coupling") (1) (See コマーシャルペーパー) commercial paper; CP; (2) (See 共産党) communist party; CP; (3) (See 脳性麻痺) cerebral palsy; cerebral paralysis; CP; (4) (See カウンターパーチェス) counterpurchase; (5) (See クリーナープロダクション) cleaner production; (6) (See コンプライアンスプログラム) compliance program; (7) {physics} charge parity; C parity; CP; (8) (See カップリング・2) shipping; pairing of characters in a romantic relationship (in fan fiction, manga, etc.) |
そマ see styles |
soma そマ |
(expression) (abbreviation) (slang) (abbr. of それマジ？) (See マジ・1) are you serious?; is that for real?; (female given name) Soma |
ネ釜 see styles |
nekama; nekama ネかま; ネカマ |
(slang) (kana only) (from ネット and お釜) male who pretends to be female online; Guy In Real Life; GIRL |
三Ｋ see styles |
sankee さんケー |
(1) difficult, dirty, and dangerous (work); (2) three bedrooms and a kitchen (in real estate); (3) three kilograms (or kilometers, etc.) |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三軌 三轨 see styles |
sān guǐ san1 gui3 san kuei sanki |
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 . |
不覺 不觉 see styles |
bù jué bu4 jue2 pu chüeh fukaku |
unconsciously Unenlightened, uncomprehending, without 'spiritual' insight, the condition of people in general, who mistake the phenomenal for the real, and by ignorance beget karma, reaping its results in the mortal round of transmigration; i. e. people generally. |
丹衷 see styles |
dān zhōng dan1 zhong1 tan chung |
real sincerity |
二假 see styles |
èr jiǎ er4 jia3 erh chia nike |
Two hypotheses in the 唯識論1:— (1) 無體隨情假the non-substantial hypothesis, that there is no substantial entity or individuality, i.e. no 見分 and 相分, no 實我 and 實法, no real subject and object but that all is transient subject and object, but that all is transient emotion; (2) 有體施設假 the factual hypothesis, that there is entity or individuality, subject and object, etc. |
二智 see styles |
èr zhì er4 zhi4 erh chih nichi |
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars. |
二見 二见 see styles |
èr jiàn er4 jian4 erh chien futami ふたみ |
(can be adjective with の) forked (road, river); (place-name, surname) Futami Two (wrong) views: (1) Looking on people grudgingly with regard to almsgiving and preaching the Buddha-truth. (2) (a) 有見 Holding to the real existence of (material) things; (b) 無見 holding to their entire unreality. (3) (a) 斷見 Holding to the view of total annihilation; (b) 常見 to that of permanence or immortality. |
二觀 二观 see styles |
èr guān er4 guan1 erh kuan nikan |
The two universal bases of meditation: 事觀 the external forms, or the phenomenal, and 理觀 the real or underlying nature, i. e. practice and theory. |
二障 see styles |
èr zhàng er4 zhang4 erh chang nishō |
The two hindrances:(1) (a) 煩惱障 The passions and delusion which aid rebirth and hinder entrance into nirvana; (b) 智障 or所知障, worldly wisdom e.g. accounting the seeming as real, a hindrance to true wisdom. (2) (a) 煩惱障 as above; (b) 解脱障 hindrances to deliverance. (3) (a)理障 hindrances to truth; (b) 事障 hindrances of the passions, etc. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
人執 人执 see styles |
rén zhí ren2 zhi2 jen chih ninshū |
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執. |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
假實 假实 see styles |
jiǎ shí jia3 shi2 chia shih ke jitsu |
False and true, unreal and real, empirical and real, etc. |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
八諦 八谛 see styles |
bā dì ba1 di4 pa ti hachitai |
The eight truths, postulates, or judgments of the 法相 Dharmalakṣana school, i.e. four common or mundane, and four of higher meaning. The first four are (1) common postulates on reality, considering the nominal as real, e.g. a pot; (2) common doctrinal postulates, e.g. the five skandhas; (3) abstract postulates, e.g. the four noble truths 四諦; and (4) temporal postulates in regard to the spiritual in the material. The second abstract or philosophical four are (5) postulates on constitution and function, e.g. of the skandhas; (6) on cause and effect, e.g. the 四諦; (7) on the void, the immaterial, or reality; and (8) on the pure inexpressible ultimate or absolute. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
内心 see styles |
naishin ないしん |
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre) |
内懐 see styles |
uchibutokoro うちぶところ |
inside pocket; bosom; real intention |
分譲 see styles |
bunjou / bunjo ぶんじょう |
(noun, transitive verb) selling (real-estate) lots |
別惑 别惑 see styles |
bié huò bie2 huo4 pieh huo betsuwaku |
別見 Delusions arising from differentiation, mistaking the seeming for the real; these delusions according to the 別教 are gradually eradicated by the Bodhisattva during his first stage. |
利使 see styles |
lì shǐ li4 shi3 li shih rishi |
The sharp or clever envoy, i.e. the chief illusion of regarding the ego and its experiences and ideas as real, one of the five chief illusions. |
創練 创练 see styles |
chuàng liàn chuang4 lian4 ch`uang lien chuang lien |
to form and train (a military unit); to create and practice (a martial art); to train oneself (by real-life experience) |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十障 see styles |
shí zhàng shi2 zhang4 shih chang jisshō |
Ten hindrances; bodhisattvas in the stage of 十地 overcome these ten hindrances and realize the十眞如 q.v. The hindrances are: (1) 異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real; (2) 邪行障 the hindrance of common unenlightened conduct; (3) 暗鈍障 the hindrance of ignorant and dull ideas; (4) 細惑現行障 the hindrance of the illusion that things are real and have independent existence; (5)下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa; (6) 細相現行障 the hindrance of the ordinary ideas of the pure and impure; (7) 細相現行障 the hindrance of the idea of reincarnation; (8) 無相加行障 the hindrance of the continuance of activity even in the formless world; (9) 不欲行障 the hindrance of no desire to act for the salvation of others; (10) 法未自在障 the hindrance of non- attainment of complete mastery of all things. v. 唯識論 10. |
即時 即时 see styles |
jí shí ji2 shi2 chi shih sokuji そくじ |
immediate (adj-no,n,adv) prompt; immediate; in real time |
厳存 see styles |
genson げんそん |
(n,vs,vi) real existence |
命根 see styles |
mìng gēn ming4 gen1 ming ken meikon / mekon めいこん |
lifeblood; the thing that one cherishes most in life; (coll.) family jewels (male genitals) life A root, or basis for life, or reincarnation, the nexus of Hīnayāna between two life-periods, accepted by Mahāyāna as nominal but not real. |
唯實 唯实 see styles |
wéi shí wei2 shi2 wei shih yuijitsu |
only real |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
四門 四门 see styles |
sì mén si4 men2 ssu men yotsukado よつかど |
(surname) Yotsukado The four doors, schools of thought, or theories: 有 is the phenomenal world real, or 空 unreal, or both, or neither ? According to the Tiantai school each of the four schools 四教 in discussing these four questions emphasizes one of them, i. e. 三藏教 that it is real 通教 unreal, 別通 both, 圓通 neither; v. 有 and 空, and each of the four schools. In esoteric symbolism the 四門 are four stages of initiation, development, enlightenment, and nirvana, and are associated with E., S., W., and N.; with the four seasons; with warmth, heat, coolness and cold, etc. |
圓實 圆实 see styles |
yuán shí yuan2 shi2 yüan shih enjitsu えんじつ |
(surname) Enjitsu Perfect reality; the Tiantai perfect doctrine which enables one to attain reality or Buddhahood at once. |
地毛 see styles |
jige じげ |
real hair; one's own hair |
地產 地产 see styles |
dì chǎn di4 chan3 ti ch`an ti chan |
real estate; landed estate; landed property |
垢識 垢识 see styles |
gòu shì gou4 shi4 kou shih kushiki |
Defiling knowledge, the common worldly knowledge that does not discriminate the seeming from the real. |
執心 执心 see styles |
zhí xīn zhi2 xin1 chih hsin shuushin / shushin しゅうしん |
(n,vs,vi) devotion; attachment; infatuation The mind which clings to (things as real). |
執著 执着 see styles |
zhí zhuó zhi2 zhuo2 chih cho shūjaku しゅうちゃく |
to be strongly attached to; to be dedicated; to cling to; (Buddhism) attachment (noun/participle) attachment; adhesion; tenacity; fixation; obsession To cling to things as real ; used for abhiniveśa. |
報女 报女 see styles |
bào nǚ bao4 nv3 pao nü hōnyo |
a (real) female body obtained based on karmic retribution |
大勇 see styles |
dà yǒng da4 yong3 ta yung taiyuu / taiyu たいゆう |
real courage; (personal name) Daiyū Āryaśūra. Also 聖勇 The great brave, or ārya the brave. An Indian Buddhist author of several works. |
奉教 see styles |
fèng jiào feng4 jiao4 feng chiao bukyō |
to do real practice according to the teachings |
奔現 奔现 see styles |
bēn xiàn ben1 xian4 pen hsien |
(neologism) to meet sb in real life after forming a relationship online |
如實 如实 see styles |
rú shí ru2 shi2 ju shih nyo jitsu |
as things really are; realistic Real, reality, according to reality ( yathābhūtam); true; the 眞如 zhenru, or bhūtatathatā, for which it is also used; the universal undifferentiated, i. e. 平等不二, or the primary essence out of which the phenomenal arises; 如實空 is this essence in its purity; 如實不空 is this essence in its differentiation. |
妄見 妄见 see styles |
wàng jiàn wang4 jian4 wang chien mōken |
False views (of reality), taking the seeming as real. |
宅建 see styles |
takken たっけん |
(abbreviation) (See 宅地建物取引主任者) registered real-estate broker |
定錢 定钱 see styles |
dìng qian ding4 qian5 ting ch`ien ting chien |
security deposit; earnest money (real estate); good-faith deposit |
実の see styles |
jitsuno じつの |
(pre-noun adjective) (1) true; real; (pre-noun adjective) (2) blood-related; biological (father, etc.) |
実像 see styles |
jitsuzou / jitsuzo じつぞう |
(1) {physics} (See 虚像・きょぞう・1) real image; (2) (See 虚像・きょぞう・2) real form; real-life image; true picture; actual conditions; actual circumstances |
実写 see styles |
jissha じっしゃ |
(1) live action (as opposed to animation); (noun, transitive verb) (2) photograph (of a real scene, event, etc.); real image; actual footage; (noun, transitive verb) (3) depiction of a real scene (in writing or a picture); description |
実力 see styles |
jitsuryoku じつりょく |
(1) (real) ability; true strength; merit; efficiency; competency; (2) (See 実力行使) arms; force |
実勢 see styles |
jissei / jisse じっせい |
(noun - becomes adjective with の) actual; real; true; (place-name) Jitsuse |
実名 see styles |
jitsumei / jitsume じつめい |
real name; (personal name) Mina |
実在 see styles |
jitsuzai じつざい |
(n,vs,vi,adj-no) actual existence; real existence; existing in real life |
実姉 see styles |
jisshi じっし |
biological older sister; real elder sister |
実害 see styles |
jitsugai じつがい |
real harm; actual damage |
実弾 see styles |
jitsudan じつだん |
(1) real bullet; live ammunition; live round; loaded cartridge; loaded shell; (2) (colloquialism) money (for bribery); cash |
実情 see styles |
jitsujou / jitsujo じつじょう |
real condition; actual circumstances; actual state of affairs |
実意 see styles |
jitsui じつい |
sincerity; real intentions |
実感 see styles |
jikkan じっかん |
(1) real feeling; actual feeling; (noun or participle which takes the aux. verb suru) (2) to actually feel; to have a real feeling (that ...); to experience personally |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "real" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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